< James 3 >
1 Do not let many be teachers, my brothers, having known that we will receive greater judgment,
he mama bhrātaraḥ, śikṣakairasmābhi rgurutaradaṇḍo lapsyata iti jñātvā yūyam aneke śikṣakā mā bhavata|
2 for we all make many stumbles; if anyone does not stumble in word, this one [is] a perfect man, able to also bridle the whole body;
yataḥ sarvve vayaṁ bahuviṣayeṣu skhalāmaḥ, yaḥ kaścid vākye na skhalati sa siddhapuruṣaḥ kṛtsnaṁ vaśīkarttuṁ samarthaścāsti|
3 behold, the bits we put into the mouths of the horses for their obeying us, and we direct their whole body;
paśyata vayam aśvān vaśīkarttuṁ teṣāṁ vaktreṣu khalīnān nidhāya teṣāṁ kṛtsnaṁ śarīram anuvarttayāmaḥ|
4 behold, also the ships, being so great, and being driven by fierce winds, are directed by a very small rudder, wherever the impulse of the [one] steering wills,
paśyata ye potā atīva bṛhadākārāḥ pracaṇḍavātaiśca cālitāste'pi karṇadhārasya mano'bhimatād atikṣudreṇa karṇena vāñchitaṁ sthānaṁ pratyanuvarttante|
5 so also the tongue is a little member, and boasts greatly; behold, how much forest a little fire kindles!
tadvad rasanāpi kṣudratarāṅgaṁ santī darpavākyāni bhāṣate| paśya kīdṛṅmahāraṇyaṁ dahyate 'lpena vahninā|
6 And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna )
rasanāpi bhaved vahniradharmmarūpapiṣṭape| asmadaṅgeṣu rasanā tādṛśaṁ santiṣṭhati sā kṛtsnaṁ dehaṁ kalaṅkayati sṛṣṭirathasya cakraṁ prajvalayati narakānalena jvalati ca| (Geenna )
7 For every nature, both of beasts and of birds, both of creeping things and things of the sea, is subdued, and has been subdued, by the human nature,
paśupakṣyurogajalacarāṇāṁ sarvveṣāṁ svabhāvo damayituṁ śakyate mānuṣikasvabhāvena damayāñcakre ca|
8 but no one of men is able to subdue the tongue—[it is] an unruly evil, full of deadly poison;
kintu mānavānāṁ kenāpi jihvā damayituṁ na śakyate sā na nivāryyam aniṣṭaṁ halāhalaviṣeṇa pūrṇā ca|
9 with it we bless the God and Father, and with it we curse the men made according to [the] likeness of God;
tayā vayaṁ pitaram īśvaraṁ dhanyaṁ vadāmaḥ, tayā ceśvarasya sādṛśye sṛṣṭān mānavān śapāmaḥ|
10 out of the same mouth comes forth blessing and cursing; it does not need, my brothers, these things to so happen;
ekasmād vadanād dhanyavādaśāpau nirgacchataḥ| he mama bhrātaraḥ, etādṛśaṁ na karttavyaṁ|
11 does the fountain out of the same opening pour forth the sweet and the bitter?
prasravaṇaḥ kim ekasmāt chidrāt miṣṭaṁ tiktañca toyaṁ nirgamayati?
12 Is a fig tree able, my brothers, to make olives? Or a vine figs? Neither is salty [water able] to have made sweet water.
he mama bhrātaraḥ, uḍumbarataruḥ kiṁ jitaphalāni drākṣālatā vā kim uḍumbaraphalāni phalituṁ śaknoti? tadvad ekaḥ prasravaṇo lavaṇamiṣṭe toye nirgamayituṁ na śaknoti|
13 Who [is] wise and intelligent among you? Let him show his works out of good behavior in meekness of wisdom,
yuṣmākaṁ madhye jñānī subodhaśca ka āste? tasya karmmāṇi jñānamūlakamṛdutāyuktānīti sadācārāt sa pramāṇayatu|
14 yet, if you have bitter zeal, and rivalry in your heart, do not glory, nor lie against the truth;
kintu yuṣmadantaḥkaraṇamadhye yadi tikterṣyā vivādecchā ca vidyate tarhi satyamatasya viruddhaṁ na ślāghadhvaṁ nacānṛtaṁ kathayata|
15 this wisdom is not descending from above, but earthly, physical, demon-like,
tādṛśaṁ jñānam ūrddhvād āgataṁ nahi kintu pārthivaṁ śarīri bhautikañca|
16 for where zeal and rivalry [are], there is insurrection and every evil matter;
yato hetorīrṣyā vivādecchā ca yatra vedyete tatraiva kalahaḥ sarvvaṁ duṣkṛtañca vidyate|
17 but the wisdom from above, first, indeed, is pure, then peaceable, gentle, well-convinced, full of kindness and good fruits, uncontentious, and unhypocritical—
kintūrddhvād āgataṁ yat jñānaṁ tat prathamaṁ śuci tataḥ paraṁ śāntaṁ kṣāntam āśusandheyaṁ dayādisatphalaiḥ paripūrṇam asandigdhaṁ niṣkapaṭañca bhavati|
18 and the fruit of righteousness in peace is sown to those making peace.
śāntyācāribhiḥ śāntyā dharmmaphalaṁ ropyate|