James 3
1 Do not let many be teachers, my brothers, having known that we will receive greater judgment,
not much teacher to be brother me to know that/since: that great judgment to take
2 for we all make many stumbles; if anyone does not stumble in word, this one [is] a perfect man, able to also bridle the whole body;
much for to stumble all if one in/on/among word no to stumble this/he/she/it perfect man able to bridle and all the/this/who body
3 behold, the bits we put into the mouths of the horses for their obeying us, and we direct their whole body;
(if *NO*) (then *N(K)(o)*) the/this/who horse the/this/who bridle toward the/this/who mouth to throw: put (toward *N(k)O*) the/this/who to persuade it/s/he me and all the/this/who body it/s/he to turn
4 behold, also the ships, being so great, and being driven by fierce winds, are directed by a very small rudder, wherever the impulse of the [one] steering wills,
look! and the/this/who boat so great to be and by/under: by wind hard to drive to turn by/under: by least rudder where(-ever) (if *k*) the/this/who impulse the/this/who to straighten (to plan *N(k)O*)
5 so also the tongue is a little member, and boasts greatly; behold, how much forest a little fire kindles!
thus(-ly) and the/this/who tongue small member to be and great to boast look! (how great? *N(k)O*) fire how great? forest to set fire
6 And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
and the/this/who tongue fire the/this/who world the/this/who unrighteousness (thus(-ly) *k*) the/this/who tongue to appoint/conduct in/on/among the/this/who member me the/this/who to stain all the/this/who body and to kindle the/this/who course/wheel the/this/who origin and to kindle by/under: by the/this/who hell: Gehenna (Geenna g1067)
7 For every nature, both of beasts and of birds, both of creeping things and things of the sea, is subdued, and has been subdued, by the human nature,
all for nature wild animal and/both and bird reptile and/both and marine to tame and to tame the/this/who nature the/this/who human
8 but no one of men is able to subdue the tongue—[it is] an unruly evil, full of deadly poison;
the/this/who then tongue none to tame be able a human (restless *N(k)O*) evil/harm: evil full poison/rust deadly
9 with it we bless the God and Father, and with it we curse the men made according to [the] likeness of God;
in/on/among it/s/he to praise/bless the/this/who (lord: God *N(K)O*) and father and in/on/among it/s/he to curse the/this/who a human the/this/who according to likeness God to be
10 out of the same mouth comes forth blessing and cursing; it does not need, my brothers, these things to so happen;
out from the/this/who it/s/he mouth to go out praise and curse no to ought/need brother me this/he/she/it thus(-ly) to be
11 does the fountain out of the same opening pour forth the sweet and the bitter?
surely not the/this/who flow out from the/this/who it/s/he hole to pour the/this/who sweet and the/this/who bitter
12 Is a fig tree able, my brothers, to make olives? Or a vine figs? Neither is salty [water able] to have made sweet water.
not be able brother me fig tree olive tree to do/make: do or vine fig (thus(-ly) *k*) (neither *N(k)O*) (flow *K*) salty (and *k*) sweet to do/make: do water
13 Who [is] wise and intelligent among you? Let him show his works out of good behavior in meekness of wisdom,
which? wise and knowing in/on/among you to show out from the/this/who good behaviour the/this/who work it/s/he in/on/among gentleness wisdom
14 yet, if you have bitter zeal, and rivalry in your heart, do not glory, nor lie against the truth;
if then zeal bitter to have/be and rivalry in/on/among the/this/who heart you not to boast and to lie according to the/this/who truth
15 this wisdom is not descending from above, but earthly, physical, demon-like,
no to be this/he/she/it the/this/who wisdom from above/again to descend but earthly natural demonic
16 for where zeal and rivalry [are], there is insurrection and every evil matter;
where(-ever) for zeal and rivalry there disorder and all evil thing
17 but the wisdom from above, first, indeed, is pure, then peaceable, gentle, well-convinced, full of kindness and good fruits, uncontentious, and unhypocritical—
the/this/who then from above/again wisdom first on the other hand pure to be then peaceful gentle compliant full mercy and fruit good impartial (and *k*) genuine
18 and the fruit of righteousness in peace is sown to those making peace.
fruit then (the/this/who *k*) righteousness in/on/among peace to sow the/this/who to do/make: do peace
