Isaiah 1
1 The visions of Isaiah son of Amoz, that he has seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.
[the] vision of Isaiah [the] son of Amoz which he saw on Judah and Jerusalem in [the] days of Uzziah Jotham Ahaz Hezekiah [the] kings of Judah.
2 Hear, O heavens, and give ear, O earth, For YHWH has spoken: “I have nourished and brought up sons, And they transgressed against Me.
Hear O heavens and give ear O earth for Yahweh he has spoken children I have brought up and I have raised and they they have rebelled against me.
3 An ox has known its owner, And a donkey the crib of its master, Israel has not known, My people have not understood.”
It knows an ox owner its and a donkey [the] feeding trough of owner its Israel not it knows people my not it considers carefully.
4 Oh, sinning nation, a people heavy [with] iniquity, A seed of evildoers, sons—corrupters! They have forsaken YHWH, They have despised the Holy One of Israel, They have gone away backward.
Woe to! - a nation [which] sins a people heavy of iniquity of spring [who] do evil children [who] behave corruptly they have forsaken Yahweh they have spurned [the] holy [one] of Israel they have become estranged back part.
5 Why are you struck anymore? You add apostasy! Every head has become diseased, and every heart [is] sick.
Concerning what? will you be struck again will you increase? rebellion all [the] head [is] for sickness and all [the] heart [is] faint.
6 From the sole of the foot—to the head, There is no soundness in it, Wound, and bruise, and fresh striking! They have not been closed nor bound, Nor have they softened with ointment.
From [the] sole of [the] foot and to [the] head there not in it [is] soundness bruise[s] and welt[s] and wound[s] fresh not they have been pressed out and not they have been bound up and not it has been softened with oil.
7 Your land [is] a desolation, your cities burned with fire, Your ground—strangers are consuming it before you, And a desolation as overthrown by strangers!
Land your [is] a desolation cities your [have been] burned fire ground your to before you strangers [are] devouring it and desolation [is] like [the] overthrow of strangers.
8 And the daughter of Zion has been left, As a shelter in a vineyard, As a lodge in a place of cucumbers—as a city besieged.
And she has been left [the] daughter of Zion like a shelter in a vineyard like a watchman's hut in a cucumber field like a city besieged.
9 Unless YHWH of Hosts had left a remnant to us, Shortly—we had been as Sodom, We had been like to Gomorrah!
If not Yahweh of hosts he had left to us survivor[s] like a little like Sodom we were Gomorrah we were like.
10 Hear the word of YHWH, you rulers of Sodom, Give ear to the Law of our God, you people of Gomorrah,
Hear [the] word of Yahweh O rulers of Sodom give ear to [the] instruction of God our O people of Gomorrah.
11 “Why the abundance of your sacrifices to Me?” says YHWH, “I have been satiated [with] burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And I have not desired male goats.
Why? to me [the] multitude of sacrifices your he says Yahweh I have been surfeited burnt offerings of rams and [the] fat of fatlings and [the] blood of bulls and lambs and goats not I am pleased.
12 When you come to appear before Me, Who has required this of your hand, To trample My courts?
If you come to present yourselves presence my who? did he require this from hand your to trample courts my.
13 Do not add to bring in a vain present, Incense—it [is] an abomination to Me, New moon, and Sabbath, calling of convocation! Do not render iniquity—and a restraint!
Not you must repeat to bring an offering of worthlessness incense [is] an abomination it to me new moon and sabbath [the] calling of convocation[s] not I am able to endure wickedness and solemn assembli[es].
14 My soul has hated your new moons and your set seasons, They have been on Me for a burden, I have been weary of bearing.
New moons your and appointed feasts your it hates self my they have become on me a burden I am weary to bear [them].
15 And in your spreading forth your hands, I hide My eyes from you, Also when you increase prayer, I do not hear, Your hands have been full of blood.
And when spread out you hands your I will hide eyes my from you also for you will multiply prayer not I [will be] hearing hands your blood they are full.
16 Wash yourselves, make yourselves pure, Turn aside the evil of your doings, from before My eyes, Cease to do evil, learn to do good.
Wash cleanse yourselves remove [the] wickedness of deeds your from before eyes my cease to do evil.
17 Seek judgment, make the oppressed blessed, Judge the fatherless, strive [for] the widow.
learn To do good seek justice set right [the] oppressor vindicate [the] fatherless conduct a case for [the] widow.
18 Now come, and we settle this,” says YHWH, “If your sins are as scarlet, they will be white as snow, If they are red as crimson, they will be as wool!
Come please so let us argue our case together he says Yahweh though they are sins your like scarlet like snow they will become white though they are red like crimson like wool they will be.
19 If you are willing, and have listened, The good of the land you consume,
If you will be willing and you will obey [the] good thing[s] of the land you will eat.
20 And if you refuse, and have rebelled, You are consumed [by] the sword,” For the mouth of YHWH has spoken.
And if you will refuse and you will rebel [the] sword you will be eaten for [the] mouth of Yahweh it has spoken.
21 How has a faithful city become a harlot? I have filled it [with] judgment, Righteousness lodges in it—now murderers.
How! it has become a prostitute a town faithful full of justice righteousness it lodged in it and now murderers.
22 Your silver has become dross, Your drink defiled with water.
Silver your it has become dross drink your [has been] mixed with water.
23 Your princes [are] apostates, and companions of thieves, Everyone loving a bribe, and pursuing rewards, They do not judge the fatherless, And the plea of the widow does not come to them.
Leaders your [are] rebels and companions of thieves all of it [is] loving a bribe and [is] pursuing rewards [the] fatherless not they vindicate and [the] lawsuit of a widow not it comes to them.
24 Therefore—a declaration of the Lord—YHWH of Hosts, the Mighty One of Israel: “Oh, I relieve Myself from My adversaries, And avenge Myself against My enemies,
Therefore [the] utterance of the lord Yahweh of hosts [the] mighty one of Israel woe! I will ease myself from foes my and I will avenge myself from enemies my.
25 And I turn back My hand on you, And I refine your dross as purity, And I turn aside all your tin,
And I will turn hand my on you so I may refine like potash dross your and I will remove all slag your.
26 And I give back your judges as at the first, And your counselors as in the beginning, After this you are called, A city of righteousness—a faithful city.”
And I will restore judges your as at the former [time] and counselors your as at the beginning after thus it will be called to you [the] city of righteousness a town faithful.
27 Zion is redeemed in judgment, And her captivity in righteousness.
Zion with justice it will be redeemed and repentant [ones] its with righteousness.
28 And the destruction of transgressors and sinners [is] together, And those forsaking YHWH are consumed.
And a crushing of rebels and sinners together and [those who] forsake Yahweh they will come to an end.
29 For [men] are ashamed because of the oaks That you have desired, And you are confounded because of the gardens That you have chosen.
For they will be ashamed from [the] oaks which you have desired and you may be abashed from the gardens which you have chosen.
30 For you are as an oak whose leaf is fading, And as a garden that has no water.
For you will be like an oak [which is] withering leafage its and like a garden which water not [belongs] to it.
31 And the strong has been for tow, And his work for a spark, And both of them have burned together, And there is none quenching!
And he will become the strong [person] tow and work his a spark and they will burn both of them together and there not [will be one who] extinguishes.
