Isaiah 33
1 Woe, spoiler! And you not spoiled, And treacherous! And they did not deal treacherously with you, When you finish, O spoiler, you are spoiled, When you finish dealing treacherously, They deal treacherously with you.
Væ qui prædaris, nonne et ipse prædaberis? et qui spernis, nonne et ipse sperneris? cum consummaveris deprædationem, deprædaberis: cum fatigatus desieris contemnere, contemneris.
2 O YHWH, favor us, We have waited for You, Be their arm, in the mornings, Indeed, our salvation in time of adversity.
Domine miserere nostri: te enim expectavimus: esto brachium nostrum in mane, et salus nostra in tempore tribulationis.
3 From the voice of a multitude peoples have fled, From Your exaltation nations have been scattered.
A voce angeli fugerunt populi, et ab exaltatione tua dispersæ sunt gentes.
4 And Your spoil has been gathered, A gathering of the caterpillar, As a running to and fro of locusts He is running on it.
Et congregabuntur spolia vestra sicut colligitur bruchus, velut cum fossæ plenæ fuerint de eo.
5 YHWH is set on high, for He is dwelling on high, He filled Zion [with] judgment and righteousness,
Magnificatus est Dominus, quoniam habitavit in excelso: implevit Sion iudicio et iustitia.
6 And has been the steadfastness of your times, The strength of salvation, wisdom, and knowledge, Fear of YHWH—it [is] His treasure.
Et erit fides in temporibus tuis: divitiæ salutis sapientia et scientia: timor Domini ipse est thesaurus eius.
7 Behold, “Their Ariel,” they have cried outside, Messengers of peace weep bitterly.
Ecce videntes clamabunt foris, angeli pacis amare flebunt.
8 Highways have been desolated, He who passes along the path has ceased, He has broken covenant, He has despised enemies, He has not esteemed a man.
Dissipatæ sunt viæ, cessavit transiens per semitam, irritum factum est pactum, proiecit civitates, non reputavit homines.
9 The land has mourned, languished, Lebanon has been confounded, Sharon has been withered as a wilderness, And Bashan and Carmel are shaking.
Luxit, et elanguit terra: confusus est Libanus, et obsorduit, et factus est Saron sicut desertum: et concussa est Basan, et Carmelus.
10 Now I arise, says YHWH, Now I am exalted, now I am lifted up.
Nunc consurgam, dicit Dominus: nunc exaltabor, nunc sublevabor.
11 You conceive chaff, you bear stubble; Your spirit—a fire [that] devours you.
Concipietis ardorem, parietis stipulam: spiritus vester ut ignis vorabit vos.
12 And peoples have been [as] burnings of lime, Thorns, as sweepings, they burn with fire.
Et erunt populi quasi de incendio cinis, spinæ congregatæ igni comburentur.
13 Hear, you far off, that which I have done, And know, you near ones, My might.
Audite qui longe estis, quæ fecerim, et cognoscite vicini fortitudinem meam.
14 Sinners have been afraid in Zion, Trembling has seized the profane: Who dwells for us—consuming fire, Who dwells for us—burnings of the age?
Conterriti sunt in Sion peccatores, possedit tremor hypocritas. quis poterit habitare de vobis cum igne devorante? quis habitabit ex vobis cum ardoribus sempiternis?
15 Whoever is walking righteously, And is speaking uprightly, Kicking against gain of oppressions, Shaking his hands from taking hold on a bribe, Stopping his ear from hearing of blood, And shutting his eyes from looking on evil,
Qui ambulat in iustitiis, et loquitur veritatem, qui proiicit avaritiam ex calumnia, et excutit manus suas ab omni munere, qui obturat aures suas ne audiat sanguinem, et claudit oculos suos ne videat malum.
16 He inhabits high places, Strongholds of rock [are] his high tower, His bread has been given, his waters steadfast.
Iste in excelsis habitabit, munimenta saxorum sublimitas eius: panis ei datus est, aquæ eius fideles sunt.
17 Your eyes see a king in his beauty, They see a far-off land.
Regem in decore suo videbunt oculi eius, cernent terram de longe.
18 Your heart meditates [on] terror, Where [is] he who is counting? Where [is] he who is weighing? Where [is] he who is counting the towers?
Cor tuum meditabitur timorem: ubi est litteratus? ubi legis verba ponderans? ubi doctor parvulorum?
19 You do not see the strong people, A people deeper of lip than to be understood, Of a scorned tongue, there is no understanding.
Populum impudentem non videbis, populum alti sermonis: ita ut non possis intelligere disertitudinem linguæ eius, in quo nulla est sapientia.
20 See Zion, the city of our meetings, Your eyes see Jerusalem—a quiet habitation, A tent not taken down, its pins are not removed forever, And none of its cords are broken.
Respice Sion civitatem sollemnitatis nostræ: oculi tui videbunt Ierusalem, habitationem opulentam, tabernaculum, quod nequaquam transferri poterit: nec auferentur clavi eius in sempiternum, et omnes funiculi eius non rumpentur:
21 But YHWH [is] mighty for us there, A place of rivers—streams of broad sides, No ship with oars goes into it, And a mighty ship does not pass over it.
quia solummodo ibi magnificus est Dominus noster: locus fluviorum rivi latissimi et patentes: non transibit per eum navis remigum, neque trieris magna transgredietur eum.
22 For YHWH, ours who is judging, YHWH our lawgiver, YHWH our King—He saves us.
Dominus enim iudex noster: Dominus legifer noster, Dominus rex noster: ipse salvabit nos.
23 Your ropes have been left, They do not correctly strengthen their mast, They have not spread out a sail, Then a prey of much spoil has been apportioned, The lame have taken spoil.
Laxati sunt funiculi tui, et non prævalebunt: sic erit malus tuus ut dilatare signum non queas. Tunc dividentur spolia prædarum multarum: claudi diripient rapinam.
24 Nor does an inhabitant say, “I was sick”; The people dwelling in it [are] forgiven of [their] iniquity!
Nec dicet vicinus: Elangui: populus qui habitat in ea, auferetur ab eo iniquitas.
