Hebrews 9

1 It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,

sa prathamo niyama ārādhanāyā vividharītibhiraihikapavitrasthānena ca viśiṣṭa āsīt|

2 for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;

yato dūṣyamekaṁ niramīyata tasya prathamakoṣṭhasya nāma pavitrasthānamityāsīt tatra dīpavṛkṣo bhojanāsanaṁ darśanīyapūpānāṁ śreṇī cāsīt|

3 and after the second veil a dwelling place that is called “Holy of Holies,”

tatpaścād dvitīyāyāstiraṣkariṇyā abhyantare 'tipavitrasthānamitināmakaṁ koṣṭhamāsīt,

4 having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,

tatra ca suvarṇamayo dhūpādhāraḥ paritaḥ suvarṇamaṇḍitā niyamamañjūṣā cāsīt tanmadhye mānnāyāḥ suvarṇaghaṭo hāroṇasya mañjaritadaṇḍastakṣitau niyamaprastarau,

5 and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.

tadupari ca karuṇāsane chāyākāriṇau tejomayau kirūbāvāstām, eteṣāṁ viśeṣavṛttāntakathanāya nāyaṁ samayaḥ|

6 And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,

eteṣvīdṛk nirmmiteṣu yājakā īśvarasevām anutiṣṭhanato dūṣyasya prathamakoṣṭhaṁ nityaṁ praviśanti|

7 and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.

kintu dvitīyaṁ koṣṭhaṁ prativarṣam ekakṛtva ekākinā mahāyājakena praviśyate kintvātmanimittaṁ lokānām ajñānakṛtapāpānāñca nimittam utsarjjanīyaṁ rudhiram anādāya tena na praviśyate|

8 By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,

ityanena pavitra ātmā yat jñāpayati tadidaṁ tat prathamaṁ dūṣyaṁ yāvat tiṣṭhati tāvat mahāpavitrasthānagāmī panthā aprakāśitastiṣṭhati|

9 which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

tacca dūṣyaṁ varttamānasamayasya dṛṣṭāntaḥ, yato hetoḥ sāmprataṁ saṁśodhanakālaṁ yāvad yannirūpitaṁ tadanusārāt sevākāriṇo mānasikasiddhikaraṇe'samarthābhiḥ

10 only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].

kevalaṁ khādyapeyeṣu vividhamajjaneṣu ca śārīrikarītibhi ryuktāni naivedyāni balidānāni ca bhavanti|

11 But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—

aparaṁ bhāvimaṅgalānāṁ mahāyājakaḥ khrīṣṭa upasthāyāhastanirmmitenārthata etatsṛṣṭe rbahirbhūtena śreṣṭhena siddhena ca dūṣyeṇa gatvā

12 neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)

chāgānāṁ govatsānāṁ vā rudhiram anādāya svīyarudhiram ādāyaikakṛtva eva mahāpavitrasthānaṁ praviśyānantakālikāṁ muktiṁ prāptavān| (aiōnios g166)

13 for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,

vṛṣachāgānāṁ rudhireṇa gavībhasmanaḥ prakṣepeṇa ca yadyaśucilokāḥ śārīriśucitvāya pūyante,

14 how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)

tarhi kiṁ manyadhve yaḥ sadātanenātmanā niṣkalaṅkabalimiva svameveśvarāya dattavān, tasya khrīṣṭasya rudhireṇa yuṣmākaṁ manāṁsyamareśvarasya sevāyai kiṁ mṛtyujanakebhyaḥ karmmabhyo na pavitrīkāriṣyante? (aiōnios g166)

15 And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)

sa nūtananiyamasya madhyastho'bhavat tasyābhiprāyo'yaṁ yat prathamaniyamalaṅghanarūpapāpebhyo mṛtyunā muktau jātāyām āhūtalokā anantakālīyasampadaḥ pratijñāphalaṁ labheran| (aiōnios g166)

16 for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],

yatra niyamo bhavati tatra niyamasādhakasya bale rmṛtyunā bhavitavyaṁ|

17 for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,

yato hatena balinā niyamaḥ sthirībhavati kintu niyamasādhako bali ryāvat jīvati tāvat niyamo nirarthakastiṣṭhati|

18 for which reason, not even the first has been initiated apart from blood,

tasmāt sa pūrvvaniyamo'pi rudhirapātaṁ vinā na sādhitaḥ|

19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,

phalataḥ sarvvalokān prati vyavasthānusāreṇa sarvvā ājñāḥ kathayitvā mūsā jalena sindūravarṇalomnā eṣovatṛṇena ca sārddhaṁ govatsānāṁ chāgānāñca rudhiraṁ gṛhītvā granthe sarvvalokeṣu ca prakṣipya babhāṣe,

20 saying, “This [is] the blood of the covenant that God enjoined to you,”

yuṣmān adhīśvaro yaṁ niyamaṁ nirūpitavān tasya rudhirametat|

21 and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,

tadvat sa dūṣye'pi sevārthakeṣu sarvvapātreṣu ca rudhiraṁ prakṣiptavān|

22 and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.

aparaṁ vyavasthānusāreṇa prāyaśaḥ sarvvāṇi rudhireṇa pariṣkriyante rudhirapātaṁ vinā pāpamocanaṁ na bhavati ca|

23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

aparaṁ yāni svargīyavastūnāṁ dṛṣṭāntāsteṣām etaiḥ pāvanam āvaśyakam āsīt kintu sākṣāt svargīyavastūnām etebhyaḥ śreṣṭhe rbalidānaiḥ pāvanamāvaśyakaṁ|

24 for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;

yataḥ khrīṣṭaḥ satyapavitrasthānasya dṛṣṭāntarūpaṁ hastakṛtaṁ pavitrasthānaṁ na praviṣṭavān kintvasmannimittam idānīm īśvarasya sākṣād upasthātuṁ svargameva praviṣṭaḥ|

25 nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,

yathā ca mahāyājakaḥ prativarṣaṁ paraśoṇitamādāya mahāpavitrasthānaṁ praviśati tathā khrīṣṭena punaḥ punarātmotsargo na karttavyaḥ,

26 otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)

karttavye sati jagataḥ sṛṣṭikālamārabhya bahuvāraṁ tasya mṛtyubhoga āvaśyako'bhavat; kintvidānīṁ sa ātmotsargeṇa pāpanāśārtham ekakṛtvo jagataḥ śeṣakāle pracakāśe| (aiōn g165)

27 and as it is reserved for men to die once, and after this—judgment,

aparaṁ yathā mānuṣasyaikakṛtvo maraṇaṁ tat paścād vicāro nirūpito'sti,

28 so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!

tadvat khrīṣṭo'pi bahūnāṁ pāpavahanārthaṁ balirūpeṇaikakṛtva utsasṛje, aparaṁ dvitīyavāraṁ pāpād bhinnaḥ san ye taṁ pratīkṣante teṣāṁ paritrāṇārthaṁ darśanaṁ dāsyati|