Hebrews 9
1 It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
Boyokani ya liboso ezalaki na mibeko ya losambo, mpe na Esika ya bule oyo ezalaki ya mokili.
2 for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
Batelemisaki Mongombo oyo ezalaki na biteni mibale: kati na eteni ya liboso oyo bazalaki kobenga « Esika ya bule, » ezalaki na etelemiselo ya minda, mesa mpe mapa oyo babonzi lokola makabo epai ya Nzambe.
3 and after the second veil a dwelling place that is called “Holy of Holies,”
Sima na rido ya mibale, ezalaki na etando oyo bazalaki kobenga « Esika-Oyo-Eleki-Bule. »
4 having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
Kati na yango, ezalaki na etumbelo ansa oyo basala na wolo; ezalaki mpe na Sanduku ya Boyokani, oyo babamba wolo na mobimba na yango. Kati na Sanduku ya Boyokani, ezalaki na sani ya wolo, oyo batia mana kati na yango; lingenda ya Aron oyo ebimisaki mito ya banzete, mpe bitando ya mabanga oyo batobolaki makomi ya mibeko ya boyokani.
5 and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
Na likolo ya Sanduku, ezalaki na bililingi ya basheribe ya nkembo, oyo ezipaki mofinuku ya Sanduku na nzela ya elili ya mapapu na yango. Kasi tokoki te sik’oyo kolobela biloko oyo na molayi.
6 And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
Wana biloko oyo nyonso esilaki kotiama, Banganga-Nzambe bazalaki kokota, mbala na mbala, na eteni ya liboso ya Mongombo mpo na kosala mosala na bango.
7 and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
Kasi kati na eteni ya mibale, kaka mokonzi ya Banganga-Nzambe nde azalaki kokota kuna mbala moko na mobu; mpe asengeli komema makila ya kobonzela Nzambe, mpo na ye moko mpe mpo na masumu oyo bato basalaki na kozanga koyeba.
8 By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
Na nzela ya biloko oyo, Molimo Mosantu azalaki kotalisa polele ete, wana Mongombo ya liboso ezalaki nanu, nzela mpo na kokota kati na Esika-Oyo-Eleki-Bule ezalaki ya kokangama.
9 which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
Mpe ezali elilingi ya makambo oyo ezali kosalema na tango oyo mpo na kotalisa ete makabo mpe bambeka oyo babonzelaka Nzambe ezali na makoki te ya kokomisa ya kokoka, mitema ya bato oyo basambelaka ndenge wana.
10 only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
Ezali na yango kaka malako na tina na bilei, masanga mpe ndenge ebele ya komipetola: mibeko ya bomoto, oyo bazalaki kosalela kino na tango oyo Nzambe abongolaki makambo nyonso.
11 But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
Kasi tango Klisto ayaki lokola Mokonzi ya Banganga-Nzambe mpo na kopesa biso biloko oyo asilaki kozwa mpo na biso, akatisaki Mongombo ya monene makasi mpe ya kokoka; ezali Mongombo oyo esalema na maboko ya bato te, ezali ya mokili oyo te.
12 neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
Akotaki mbala moko mpo na libela kati na Esika-Oyo-Eleki-Bule, mpe abonzaki kuna makila ya bantaba te mpe ya bana ngombe te, kasi abonzaki nde makila na Ye moko. Ezali ndenge wana nde azwelaki biso lisiko ya libela. (aiōnios g166)
13 for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
Pamba te makila ya bantaba, makila ya bangombe ya mibali mpe putulu ya bangombe ya basi, oyo basopelaka bato ya mbindo, epetolaka kaka libanda ya nzoto;
14 how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
nzokande makila ya Klisto oyo, na nzela ya Molimo ya seko, amikabaki Ye moko epai ya Nzambe lokola mbeka oyo ezangi mbeba, epetolaka mitema na biso na misala oyo ememaka na kufa mpo ete tokoka kosalela Nzambe na bomoi. (aiōnios g166)
15 And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
Yango wana, Klisto azali Moyokanisi kati na Boyokani ya sika, mpo ete bato oyo Nzambe abenga bakoka kozwa libula ya seko oyo Nzambe alakaki bango. Mpe bakoki solo kozwa yango, pamba te Klisto asilaki kokufa lokola mbeka mpo na kosikola bango na masumu oyo basalaki tango bazalaki na se ya bokonzi ya boyokani ya kala. (aiōnios g166)
16 for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
Pamba te soki moto akomi mokanda mpo ete moto songolo akitana na biloko na ye na mokolo oyo akokufa, asengeli liboso kokufa mpo ete biloko oyo akotika ekoma ya mokitani oyo ye asilaki kopona.
17 for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
Mokanda yango ezwaka nguya kaka soki mokomi na yango akufi; kasi soki mokomi azali nanu na bomoi, ezali na nguya ata moke te.
18 for which reason, not even the first has been initiated apart from blood,
Yango wana mpe, boyokani ya liboso ekokaki kozala na nguya te soki makila esopanaki te.
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
Pamba te, tango Moyize asilisaki kotangela bato mitindo nyonso ndenge ekomami kati na Mibeko, akamataki makila ya bana ngombe, ya bantaba elongo na mayi, asopelaki buku mpe bato nyonso na nzela ya etape ya nzete ya izope, oyo balinga elamba ya lino ya motane.
20 saying, “This [is] the blood of the covenant that God enjoined to you,”
Alobaki: « Oyo ezali makila ya boyokani oyo Nzambe atindi bino kobatela. »
21 and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
Bongo, na makila yango, asopelaki lisusu Mongombo mpe bisalelo nyonso ya losambo.
22 and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
Pamba te, kolanda Mibeko, nyonso epetolamaka na makila; mpe soki makila etangi te, bolimbisi masumu ezali te.
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
Boye, lokola bililingi ya biloko oyo ezali kati na Likolo esengelaki kopetolama ndenge wana, ezalaki na tina ete yango moko mpe biloko ya Likolo epetolama na nzela ya bambeka oyo eleki malamu.
24 for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
Pamba te Klisto akotaki te na Esika ya Bule oyo esalemaki na maboko ya bato, oyo ezalaki kaka elilingi ya Esika ya Bule ya solo; kasi akotaki nde kati na Likolo yango moko mpo ete atelema sik’oyo liboso ya Nzambe mpo na bolamu na biso.
25 nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
Klisto akotaki kuna te mpo ete amikabaka mbala na mbala lokola mbeka, ndenge mokonzi ya Banganga-Nzambe azalaki kokota mobu na mobu kati na Esika ya Bule elongo na makila oyo ezalaki ya ye te.
26 otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
Soki ezalaki bongo, mbele Klisto anyokwamaki mbala ebele wuta na ebandeli ya mokili. Nzokande sik’oyo, na mikolo oyo ya suka, amonani mbala kaka moko mpo na kolongola masumu na nzela ya mbeka na Ye. (aiōn g165)
27 and as it is reserved for men to die once, and after this—judgment,
Bongo ndenge kaka ekatama ete moto nyonso asengeli kokufa mbala moko, mpe, sima na yango, kosambisama eya,
28 so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
ndenge wana mpe Klisto, oyo amikabaki lokola mbeka mbala moko mpo na kolongola masumu ya bato ebele, akoya na mbala ya mibale, mpo na kolongola masumu ya bato te, kasi mpo na kobikisa bato oyo bazali kozela Ye na posa makasi.
