Hebrews 9
1 It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
Woli lilagano lyo kwamba lyaliga lili no lubhaju lwo kulamya anu kunsi no bhutinge kuchalo anu.
2 for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
Kulwokubha munda ya liyema aliga lulimo olusika lwilabhilwe, olusika lwa anja, kabhilikilwaga lwelu. Mulubhaju lunu bhaliga bhilio ingango ya itala, imeja ne mikate jobhwonyesho.
3 and after the second veil a dwelling place that is called “Holy of Holies,”
Na inyuma ya lipajiya lya kabhili lwaliga lulimo olusika lundi, kabhilikilwaga lwelu muno.
4 having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
Yaliga galimo amajabhau ga ijaabhu kwo kututilamo obhuvumba. Nalindi yaliga lilimo lisandikwa lya lilagano, linu lyaliga lyumbakilwa kwa jijaabhu jenyele. Munda yalyo yaliga jilimo libhakuli lya jijaabhu linu lyaliga lilimo imanna, insimbo ya Haruni inu yamelele amanyansi, na jimbao ja mabhuyi ejamalagano.
5 and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
Ingulu ya lisandikwa lya malagano amasusano ga maserafi agalikushyo galiga gafundikiye na mabhabha imbele ye chitebhe che chigongo, echo kwa woli chitakutula kucholesha kwo bhugaji woli.
6 And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
Byejile bhyawa ebhinu bhinu okukumisibhwa, Abhagabhisi bhengilaga mulusika lwa anja olwa liyema okukola obhufulubhendi bhwebhwe.
7 and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
Nawe omugabhisi omukulu engilaga mulusika lwa kabhili omwenela lugendo lumwi bhuli mwaka, na atasigaga okusosha echogo ingulu yae omwene, na kubhibhibhi bhya bhanu bhinu bhakolaga bhutamenya.
8 By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
Mwoyo Mwelu kaikati, injila yo lubhaju olwelu muno ichali kusululwa kulwokubha liyema lyo kwamba lichemeleguyu.
9 which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
Chinu nicholeshocho mwanya gunu woli. Bhyona ebhiyanwa ne bhyogo bhinu ebhisosibhwa woli bhitakutula kukumisha omwoyo gwa unu kalamya.
10 only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
Nibhilyo ne bhinywebhwa bhyenene bhigwatanyibhwe no kulamya kwo kwiyosha. Byona bhinu bhyaliga bhili bhwisombolo bho mubhili bhinu bhyaliga bhilabhilwe okukinga okuja echilagilo echiyaya inu ilitulwa kulubhaju lwayo.
11 But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
Kristo ejile kuti mugabhisi mukulu we misango jo bhwana jinu jijile. okulabhila obhukulu no bhulengelesi bhwa liyema likulu linu litakolelwe na mabhoko ga bhanu, unu atali we chalo chinu chamogelwe.
12 neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
Yaliga lutali lwa lwamba lwa mbusi na bhinyala, tali kwa insagama yae omwene ati Kristo engiye olubhaju olwelu lugendo lumwi kubhuli munu no kuchikumisisha okuchungulwa kweswe kajanende. (aiōnios g166)
13 for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
Labha kwo lwamba lwa jimbusi no lwajindume no kumijibhwa kwa lifu lye bhinyala kubhanu bhalibhajabhi mbasololwa ku Nyamuanga nibhakolwa emibhili jebhwe kubha jakisi,
14 how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
Angu gatakukila muno insagama ya Kristo unu okulabhila Mwoyo gwa kajanende esosishe omwene ku Nyamuanga, okwosha emitima jeswe okusoka mubhikolwa bhyeswe ebhifuye okumukolela Nyamuanga unu alamile? (aiōnios g166)
15 And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
Kulwainsonga eyo, Kristo nimutumwa wa lilagano liyaya. Inu niyoinsonga ati olufu nilubhasiga agali bhona bhanu bhali bhalilagano lyo kwamba okusoka muntambala ye ebhibhibhi bhyebhwe, koleleki bhona bhanu bhabhilikiwe na Nyamuanga bhabhone okulamila omulago gwo kulya omwandu gwebhwe ogwakajanende. (aiōnios g166)
16 for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
Labha lilio lilagano linu elilama, nibhusibhusi likumisibhwe nolufulwo munu alikolele.
17 for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
Kulwokubha lilagano elibha na managa olubhaju lunu olusokana no lufu, kulwokubha litana managa omwanya gunu unu alikolele alimo omwoyo.
18 for which reason, not even the first has been initiated apart from blood,
Kulwejo nolo lilagano lyo kwamba lyatulilweo lutabhao nsagama.
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
Omwanya gunu Musa asosishe amalagililo ge bhilagilo kubhanu bhona, agegele olwamba lwa jing'a na jimbusi, amwi na manji, echitambala chimutuku, na isopo, nokubhamijila ligombo elyene na bhanu bhona.
20 saying, “This [is] the blood of the covenant that God enjoined to you,”
Neya naikati, “Inu ninsagama ya indagano inu Nyamuanga abhayana echilagilo kwimwe”.
21 and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
Kumwanya ogwo ogwo ela, amijile olwamba ingulu ya liyema ne bhinu bhyona bhinu bhyakolaga emilimu je chigabhisi.
22 and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
Nokulubhana nebhilagilo, bhuli chinu echosibhwa kwa insagama. Insagama ikalema okwitika gutalio kwiswalililwa.
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
Kulwejo jaliga jili bhusi bhusi ebhinu bhya mulwile bhyosibhwe ne bhyogo bhya jintanyi. Nolo kutyo, ebhinu bhya mulwile ebhyene bhyaliga bhiilwe okwosisibhwa kwe chogo chinu chilichakisi muno.
24 for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
Kulwokubha Kristo atengiye olubhaju lwo bhwelu muno kanu kakolelwe na mabhoko, inu ili chinu echene. Tali omwene engiye mulwile, olubhaju lunu woli ali imbele yo bhusu bhwa Nyamuanga ingulu yeswe.
25 nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
Atengiye eyo ingulu yo kwisosha chiyanwa ingulu yae kamfu kamfu, lwakutyo kakola omugabhisi omukulu, unu kengila olubhaju olwelu muno omwaka kwo mwaka amwi na insagama yo oundi,
26 otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
labha eyo chimali yaliga chilichimali, jakabhee jilibhusi bhusi kumwene okunyansibhwa kwiya kamfu kamfu okwambila obhwambilo bhwe chalo. Nawe woli nilugendo lumwi okukinga kubhutelo bhwe miyaka jinu esuluye okusoshao ebhibhibhi kwe chogo chae omwene. (aiōn g165)
27 and as it is reserved for men to die once, and after this—judgment,
Lwakutyo jili ati bhuli munu kafwa lumwi, naikamala niija indamu,
28 so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
nikwokutyo jili Kristo ona asosibhwe lumwi okusoshao ebhibhibhi bhyabhamfu, alisubha lindi lwa kabhili, atali kwo kufulubhendela ebhibhibhi, tali kwo kuchungula bhanu bhamulindiliye.
