Hebrews 9
1 It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
Hagi korapa hagerafi huvempa kemofona mono hu trake'a megeno mono hunte seli mono nona ama mopafina me'ne.
2 for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
Seli mono nompina tarefi hunaragintene. Ese'ma hunaragintepinka tavima rekru hunte azota megeno, nezante sipa megeno ana agofetura breti me'ne. E'i anama hunaragi ante'neama'agura ruotge hu'ne hu'za nehaze.
3 and after the second veil a dwelling place that is called “Holy of Holies,”
Hagi anantera tavrave tafizageno amefiga'agura ruotage huno ruotge hu'ne hu'za hu'naze.
4 having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
Anampinka mananentake'za kre manavu ita korire tro huntenaza megeno, erihagerefi huvempe ke hu'za nehazaza vogisi zafareti trohu'naza me'ne. Ana vogisimofona agu'afina korire trohunaza kavofi mana neza megeno, Aroni azompare agatama hagenea megeno, hagerafi huvempama hu'nea kasegea haverera me'ne.
5 and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
Ana vogisimofo agofetura kumimofo nona huno apasezane, korireti tare masanentake ankero tro huntegeno, zanagekonanu rutareke ana vogisia refitakeno me'ne. Hianagi menina ana miko'zamofo agafa'a eri ama osugahue.
6 And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
E'i ana zantamima ese hunaragintepima noma'arema eriante fatgoma hutegeno, pristi vahe'mo'za mareriza atiramiza hu'za mono eri'zana e'nerize.
7 and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
Hianagi ugagota pristi ne'moke mago kafumofona, magoke kna zupa seli mono nomofo agu'afinka hunaragi antegeno ruotge huno, ruotge hu'nefinka, agra kumite'ene vahe'mo'za kefoza nehu'ne hu'za ontahine'za nehaza kumi apase kora erino unefre. (Lev-Pri 16:)
8 By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
E'i ana avu'avazampinti Ruotge Avamumo'a eriama huno seli nomofo kafanteti ufreta Anumzamofonte vu'zama me'nesigeno'a Anumzamofoma keno antahinoma hu'zamo'a amuho hugahie hu'ne.
9 which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
E'i ana seli mono nomo'a menima fore'ma haniaza taveri hu'ne. Na'ankure pristi vahe'mo'zama kre sramanama vazazamo'a zamagu zmagesafima me'nea antahintahizazmia zamazeri amara osugahie.
10 only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
Na'ankure ama ana avu'avazamo'a ne'za nezane ti nezane, tagiama tazama sesema huzamofonkuke nehuno, amegazama atupa'a knafima vagaresigeno'a, knarezama esiazanku hu'ne.
11 But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
Ana hu'negu Kraisi'a ana miko knare zantamima esiazamofo Ugagota Pristi Ne' mani'ne. Agra monafinka mago vahe'mofo azamo tro osigeno, knarezantfa hu'nea seli nompi ufrene.
12 neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
Hagi magoke zupa miko knama kresramnama vuzankura Kraisi'a korana erino ruotge huno ruotge hu'nefinka ufrene. Hianagi e'i ana korana memene anenta kaomofo koranompage, Agra'a koranuti tagu'vazino mani vavama hanunkura mizasene. (aiōnios g166)
13 for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
Ko avu'avapina meme koranki, bulimakaomofo koranki a' kasefa kaomofo tevefi krenaza osa'areti, pehenama hu'nesafintira zamazeri agru hugahie hu'za hu'naze.
14 how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
Hagi tamagesa antahiho, Kraisi koramo'a razankrefa me'neankino, fri avu'avazama nehunkeno tagutagesa azeri agru higeta, kasefa huno mani'nea Anumzamofona monora hunentone. Na'ankure manivava Avamumofo hankavere, Kraisi'a kefozama'a omne ne'mo, Anumzamofontera Agra'a avufga tagri kumikura aguza rune. (aiōnios g166)
15 And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
E'i ana agafare Kraisi'a vahe'mokizmine Anumzamofo amu'no nera kasefa hagerafi huvempa kea mani'ne. Ana hu'negu huhamprima zmantene'mo'za vahe'mo'za Anumzamo manivava maniza erisinti haregahaze hu'neazana erigahaze. Na'ankure Kraisi'a frino, kotema hagerafi kefi manine'za kumima hu'nazana kumizmia mizasezmanteno katufe zmante'ne. (aiōnios g166)
16 for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
Mago vahe'mo'ma frisigeno fenozama'ama henkama erisinti haregahie huntenenimo'a, avegante'nenigeno ana nemo'a fritenkeno, ana zama'a erisinti haregahie.
17 for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
Na'ankure frisugenka erisantima haregahane hu'ne'mo'ma frisigeno, erisantima haresimo'a amne erigahie. Hagi amigahuema hunesimoma kasefa huno maninesigeno'a, magore huno anazama erisanti haregahane huno hunesizana e'origahie.
18 for which reason, not even the first has been initiated apart from blood,
E'i ana agafare zagagafamofo korantetira kote hagerafi huvempa kemofo eri hanaveti'naze.
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
Na'ankure Mosesema Anumzamofo kasegema hamprinoma vahe'ma nezamasino'a, anenta bulimakaomofo korane mememofo korana tine eri hava huteno, erino hisopue nehia trazamofo aninareti'ene koranke hu'nea sipisipi azokateti Anumzamofo kasege me'nea avontafete'ene vahetera, ana korana rutari hu'ne.
20 saying, “This [is] the blood of the covenant that God enjoined to you,”
Huteno anage huno zamasmine, Ama koramo'a Anumzamo'ma hagerafi huvempa kema hiho huno tagrima hurante'nea eri hanavenetie. (Diu-Kas 24:8)
21 and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
Ana kanteke, anahukna huno korana seli mono nonte'ene kresramnama nevaza eriza zantamintera rutri huntene.
22 and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
Mosese kasegemo'ma hu'nea kanteke, tamage huno ana mikozamo'a korantetike sesehu agru hugahie. Na'ankure mago zaga aheno korana erifegu otreresina kumima atrentezana omaneresine. (Diu-Kas 24:6-8.)
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
E'ina hu'negu ama mopafi seli mono none agu'afima me'nea zantaminena, monafinkama me'neazamofo avamezane, zaga kfamofo koranteti azeri agru hugahie. Hianagi tamage zama monafinkama me'nea zantamina azeri agruma husaniana, zaga kfamofo korama ageterenea koranteti azeri agru hugahie.
24 for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
Na'ankure Kraisi'a vahe'mo azanu ki'nea mono nompina uofrene. Hagi mona kumapi tagriku huno Anumzamofontera amuno nera mani'ne. Mono hunte'naku kintenaza mono nompi Agra uofre'ne. Na'ankure monafinka me'nea mono nomofo avame'zane.
25 nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
Hagi e'ima ufreneana, Agra'a avufgama aguzama ru'neana, ama mopafi pristi vahe'mo'zama kafugu kafugu magoke knage'za ruotge hune hu'za nehazafi, zaga kfamofo kora eri'za ufre'za kresramana vuvava hazanknara osu'ne.
26 otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
Hanki anara hugara hu'nesiana, ama mopama tro'ma huneregatira fri vava huno visine. Hianagi anara osu'ne. Kumimofo hanavema eri atrenaku, Agra'a avufga tagrikure huno vagare knafi avufga agu'za runo magoke zupa, ana maka knamofonkura fri'ne. (aiōn g165)
27 and as it is reserved for men to die once, and after this—judgment,
Hu'negu vahe'mofonku'ma hunteneana, magoke zupa fritesuno'a kegagarera otigahie huno huntene.
28 so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
Hu'negu Kraisi'a magoke zupa frino rama'a vahe kumira eritrezamtene. Agrama henkama esu'no'a kumiti eritrerante'nakura omegahianki, Agriku'ma tusiza hu'za avegama ante'namokizmi zmahokeno zmavrenaku egahie.
