Hebrews 9
1 It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
U inko utize ti utuba tize ma hira Unonzo Asere, nan tina tenonzo une ugeme.
2 for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
Barki anyimo udenge urani sa abarka, udenge anu uwatu ade sa atiti ahira alau. Ahira aginome mapitila ma rani sa azawi, matebur ma rani nan imumare.
3 and after the second veil a dwelling place that is called “Holy of Holies,”
Amar ku ulabile ukure ure udenge u rani, ugesa atisa ahira sa ateki unu lau.
4 having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
Ahira utum zino u na katuma ka Asere uzinariya barki uturari. Akwati utira utize avani, agebesa a hummi ani inizinariya. ku buro ka rani kuzinariya sa awuzi uwanna ni, nan ubina u Haruna ugebesa wa tiro, nan hira ti yelteke ta apobarki u tira utize.
5 and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
A seseri akwati avani utira utize sa tizin in muhenu mu ma ceribu sa ma zi unu ira nan imum sa iwuza imumu impo ma zu, an desa tida ke ti boo tize ahira awe ti denge ti denge.
6 And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
Sa amara ubara imum iginome, ana katuma ka Asere wadi ribe udenge sa uteki ukasu me karere in katuma kaweme.
7 and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
Unu katuma ka Asere udang mani cas ma ribize udenge ukureme, ka inde cas ani we, ya cukuno sede in maye mu nya unice barki nice numeme, nan barki isuzizime anu sa da wa wuza umi nyara uweba.
8 By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
Bibe biriri bi bezizum da amu buka una uhana ahira sa ateke unu lau sa kudanga ku tuba me katuri.
9 which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
Ani me ya cukuno tize tini ti uganiya ugeme. Nan masadaka ma huma vat sa nyima da wada ke wa mari imumu ihuma sa a wuza ni nonzoni ba.
10 only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
Imumu are ini nan mei cas sa amuta nan nigora nu bikpijo- kpijo sassas.
11 But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
Yeso ma e ayu unu dang ukatuma uti mumu ti riri sa ta e, ahira aku danga kudang, kugesa amu mara kuni kuge sa da in tari ta amu tini ta bari ba, daki une uge ini a bari ni ba, Ani me Yeso ma e memani unu udang ukatuma ka Asere ariri sa wa eze.
12 neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
Da in maye mi mani, nan kumaruka mani ba, me Yeso in maye mame mani ma ribe ahira sa ateki unu lau ka inde cas barki konda avi ma kabin duru ubura u sarki umarsa. (aiōnios g166)
13 for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
Ingi maye mi mani nan mabi na mukubo umu to muku na ku e sa kamu yuba barki adesa wa cara uzurso uwemeni ma wuza we lau makuri ma kpijowe opum awe me.
14 how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
Adi ku bati in maye ma Yeso, desa ahira abi be biriri bi uzatu ibinani ma witi nice nume usada ka uzatu madini ahira Asere, de sa ma kpijo iriba anyimo adesa katuma kawe ka wone barki ti wuri katuma ka Asere uvengize? (aiōnios g166)
15 And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
Barki imum iginome, Yeso memeni umara utirza u tize tiso. A cukuno ani me barki awuzi iwono igebe sa nyeze adesa wa ra anyimo utira utize ti kuzu barki ukurzo uka tuma kaburi ka we ba, barki andesa Asere atittiwe wakabi utirza utize icukuno ure imum igebe sa a cekiweni i zatu umarsa. (aiōnios g166)
16 for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
Vat ahira sa uye ma yetteke tize ma inko, na icukuno unu iwono mani ma wuza animu.
17 for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
Ahira sa a wuza iwonomi ane ani a wuza katuma in tize tiniwono, ti da wuza katuma ba ingi unu wuza da mamu wono ba.
18 for which reason, not even the first has been initiated apart from blood,
U tira utize tituba da ta cukuno ba se nan maye.
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
Sa Musa ma mari unya u inko utize sa tira anyimo a tize tini kubu uhana ahira anu vat, ba ma ziki maye mu ma ruka nan mi mani, nan mei, nan ni tira ni vu nan biri bi utiti izoba, ma zammi aseseri anu nan utakarda uyetteke u i nko utize.
20 saying, “This [is] the blood of the covenant that God enjoined to you,”
Abini me magu, “Ige ini maye mu utira utize sa Asere a nya u inko utize ahira ashi.
21 and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
A'ane ani, uzamma umaye aseseri udanga vat ti runga sa ta ra anyimo igebe sa awuza katuma kana Asere ni tini.
22 and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
Ahira tize tini kubu, vat imum a wuza ini in maye mani akpijoni. Ingi maye ma zoni u vete umadini uzoni.
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
Barki ani ya cukuno ti mumum tiginome ti manza imum nu sa ira anyimo Aseseri akpici ini unu sadaka imani.
24 for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
Barki Yeso da ma ribe ahira sa ateki unu lau sa da abari in tari ba, igebesa izi imumu imanza ini imum be sa izi ika dure. A'ani me ma ribe anyimo Aseseri inike ni mini, maduku ha ahira Asere barki haru.
25 nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
Da ma ha ahira me barki ma witi nice nume gbardang ba, sa ma ribize ahira sa ateki unu lau kondi ni ya niwe in mayi ma bire ba mani.
26 otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
Ingi ane ani, ya cukuno anime ma si ni rere debe-debe dati utuba une. A'ana me su ka inde kani cas a bezi umazi une barki ma kari madini ahira uwitousadaka uni ce nu meme. (aiōn g165)
27 and as it is reserved for men to die once, and after this—judgment,
Kasi sa aceki ko ya unu ma wi ka inde cas, aka maru ka gino sede tize tini kubu.
28 so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
Ane ani Yeso, desa a witi me su ka inde cas barki ma ziki madini ma anu gbardang, madi kuri ma bezi nice nume u kure, barki uwuza ukatuma ku karsa umadini, barki ubura adesa wa nyarga u aye ume unu nassa iriba.
