Hebrews 9
1 It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
Alkawarin farko ya ƙunshi ƙa’idodi don sujada da kuma tsattsarkan wuri a duniya.
2 for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
An kafa tabanakul. A cikin ɗakinsa na farko akwai wurin ajiye fitila, tebur da kuma keɓaɓɓen burodi; an kira wannan Wuri Mai Tsarki.
3 and after the second veil a dwelling place that is called “Holy of Holies,”
Sa’an nan akwai labule, kuma a bayan labulen akwai ɗaki na biyu da ake kira Wuri Mafi Tsarki,
4 having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
wanda yake da bagaden zinariya na turare da kuma akwatin alkawarin da aka dalaye da zinariya. A cikin akwatin alkawarin akwai tulun zinariya mai Manna a ciki, sandan Haruna wanda ya yi toho, da kuma allunan dutsen alkawari.
5 and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
A bisa akwatin alkawarin kuwa akwai kerubobi na Ɗaukaka, waɗanda suka inuwantar da murfin kafara da fikafikansu. Sai dai ba za mu tattauna waɗannan abubuwa dalla-dalla a yanzu ba.
6 And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
Sa’ad da aka shirya kome haka, sai firistoci suka shiga kullum cikin ɗaki na waje don su yi hidimarsu.
7 and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
Amma babban firist ne kaɗai yakan shiga ɗaki na ciki-ciki, sau ɗaya tak a shekara, kuma sai da jini, wanda yakan miƙa domin zunubansa da kuma domin zunuban da mutane suka yi a cikin rashin sani.
8 By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
Ta haka Ruhu Mai Tsarki ya nuna cewa ba a riga an bayyana hanyar shiga Wuri Mafi Tsarki ba tukuna, muddin tabanakul na fari yana nan tsaye.
9 which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
Wannan ma yana da ma’ana wa mutane a yau. Ya nuna cewa ba za mu iya wanke lamirinmu ta wurin miƙa baye-baye da hadayu ba.
10 only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
Waɗannan ƙa’idodi sun shafi sha’anin abinci da abin sha ne kawai da kuma ƙa’idodi tsarkake kanmu. Dokoki game da abubuwa na waje da ake amfani da su za su kasance ne sai lokacin ya yi da za a kawo abu mafi kyau.
11 But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
Sa’ad da Kiristi ya zo a matsayin babban firist na kyawawan abubuwan da suka riga suka kasance a nan, ya bi ta cikin tabanakul mafi girma da kuma mafi cikakke wanda ba mutum ne ya yi ba, wato, ba na wannan halitta ba.
12 neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios g166)
13 for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
In har akan yayyafa jinin awaki da na bijimai da kuma tokar karsanar a kan waɗanda suke marasa tsabta bisa ga al’ada, a tsarkake su yadda za su zama masu tsabta a waje,
14 how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios g166)
15 And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios g166)
16 for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
Sa’ad da wani ya yi alkawari game da gādonsa, dole a tabbatar da mutuwar wanda ya yi ta,
17 for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
domin alkawarin gādo yana aiki ne kawai bayan mai yinsa ya mutu, ba ya taɓa aiki yayinda mai yinsa yana da rai.
18 for which reason, not even the first has been initiated apart from blood,
Shi ya sa alkawari na farko bai fara aiki ba sai da aka zub da jini.
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
Sa’ad da Musa ya sanar wa dukan mutane kowane umarni na doka, sai ya ɗauki jinin maruƙa tare da ruwa, jan ulu da kuma rassan hizzob, ya yayyafa a kan naɗaɗɗen littafin da kuma a kan dukan mutanen.
20 saying, “This [is] the blood of the covenant that God enjoined to you,”
Ya ce, “Wannan shi ne jinin alkawarin da Allah ya umarce ku ku kiyaye.”
21 and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
Ta haka ya yayyafa jinin a kan tabanakul da kuma a kan dukan kayayyakin da ake amfani da su don yin hidima.
22 and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
Tabbatacce, doka ta bukaci a tsabtacce kusa kowane abu da jini, kuma in ba tare da zub da jini ba babu gafara.
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
Waɗannan abubuwa hotuna ne kawai na abin da yake a sama, dole kuma a tsarkake su ta wurin waɗannan ƙa’idodi. Amma dole a tsarkake ainihin abubuwa na sama da wani abu mafi kyau.
24 for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
Gama Kiristi bai shiga wani wuri tsattsarka da mutum ya yi ba, wanda yake hoto ne kawai na gaskataccen, a’a sama kanta ya shiga, domin yă bayyana a gaban zatin Allah a yanzu saboda mu.
25 nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
Bai kuwa shiga sama domin yă yi ta miƙa kansa a kai a kai, yadda babban firist yake shiga Wuri Mafi Tsarki kowace shekara da jinin da ba nasa ba.
26 otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn g165)
27 and as it is reserved for men to die once, and after this—judgment,
Kamar dai yadda aka ƙaddara wa mutum yă mutu sau ɗaya, bayan haka kuma sai shari’a,
28 so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
haka aka miƙa Kiristi hadaya sau ɗaya domin yă ɗauke zunuban mutane masu yawa; zai kuma bayyana sau na biyu, ba don yă ɗauki zunubi ba, sai dai don yă kawo ceto ga waɗanda suke jiransa.
