Hebrews 9
1 It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
O ŋantaadi kpelo moko den pia o ñoabona ya n tuugi leni i jandi leni u kaangagidi ŋamu yu n den ye ki tingi po.
2 for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
Lane n teni ke bi caani li gbandieli, u cicili kaanu naan kani ke bi yi u kangagidiŋamu. lan kani n pia ki fidisanga tiankaanu, tabili, leni ban bili ya dipen
3 and after the second veil a dwelling place that is called “Holy of Holies,”
Bu kpalipigni ka liebu liiga pia ban yi naani ukangagiŋamu moanu.
4 having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
Lie nni den pia wula padibinbinli ban yen ju tulale naani ki go pia ku ŋantaadi kpaagu yaagu ke wula taabigu ku kaani kuli. wula tadiga mana n den kpie naani den ye ku ŋantaadikpaagu yeni niini, leni Alono gbianu yu gbianu yu n den bundi, leni o ŋantaado n diani yaa tana po.
5 and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
Ku ŋantaadikpagu yeni tampoli den pia yaa Malekinke bi yiba Selubaaba nan nana yaalin waani ke U tienu kpiagidi ye li kani, ke bi fiabi den wagini ku ŋantaadikpagu yeni bulŋoaluodi kaanu. laa tie moala n ka ke ti baa togidi yi li kuli.
6 And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
Nani li kuli n den bili maama, bi kopadicianba yaaba n tuuni li kopadiciantuonli, bi yen kua o yogunu kuli li gbandieli nni kaankpialu.
7 and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
Liigi po u kanlielu li gbandieli nni o kopadicianbado bebe n den bili nni ta yenma, o kan kua kaa kubi ya soama ke o baa padi wani o yaaba yaa tuonbiadi po, leni bi niba kuli tuonbiadi po.
8 By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
Lan kuli U tienu Fuoma yua den bua ki doagidi ki waani ke yaa sanu n baa teni tin kua u kangagidi ŋanmoanu daa luodi hali li yaa tie ke li gbandieli da baa ye.
9 which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
Lan kuli den tie moala nne yaa nannanli, yaali n bundi ke ban cuani yaa paabu leni yaa paada kan fidi ki teni yua n tiendi lani n dagidi cain ke o pali nni siedo n yaa dua.
10 only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
Mi jiema, li bonñokaala leni mi candiŋanma buoli kuli, laa ñoabona kuli den tie o nisaalo n baa tiendi yaala hali milebidima yogunu n bati cua.
11 But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
Ama kilisiti wan den cua ki tie kopadicianbado yaa bonŋanla n kpendi yaa po. O den kua ya gbandieli ya niini n yaba ki go ŋani ki cie, o nisaalo n kaa maa yaali. lani n bundi ke laa tie ya tagima n tiene yaa bonla. O den kua u kaangagidi ŋanmoanu nni yenma ke li dagidi i yoguni kuli po.
12 neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
waa den kua leni a pudibuana leni a naabila yaa soama ka, ama leni wani O yaa soacele ki den daa ki faabiti o yogunu kuli po. (aiōnios g166)
13 for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
Kelima a budibuana leni a naatona yaa soama, leni o naañoa fantanpienma yaa den ba fidi ki ŋuudi ki ñani ban mii yaaba yaapo bi joagindi ki teni bi gbanandi n yaa ŋani,
14 how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
Kilisiti yaa soama n baa ŋuudi ki cie, wan yua, leni U tienu fuoma yua yua n ye o yogunu teni ke o den puni o yuli cain U tienu nani yaa padili n kaa pia joagindi ba kuli baa ŋuudi ti pala siedo leni a tuonkpiema ke yin fidi ki soani U tienu yua n fo yaa po. (aiōnios g166)
15 And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
Lan yaa po n teni ke O tie o ŋantaadi paano yaa candanbaalo. nani wan den kpe ki daa bi niba leni yaa tuonbiadi ke bi den tieni o ŋantaadikpelo yaa yogunu. lan tie U tienu n yini yaaba kuli baa ba wan den nianba yaa faali n ki pia gbenma yeni. (aiōnios g166)
16 for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
Kelima li ñoabonjuodi kaali n ŋa naani, li tie tiladi ke yua n ŋa laa ñoabonli ban sua ke waa go baa ye. Ban ŋa ya ñoabonjuodi kaali pia mi fuoma li daano yaa ti ye.
17 for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
kelima lii pia gbamanu ba kuli, hali yua n ŋa laa ñoabonlijuodi kaali yaa baa ki ye.
18 for which reason, not even the first has been initiated apart from blood,
lan yaa po yo ke, ba o ŋantaadi kpialo den tieni leni mi soama.
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
Musa, n den waani Isalelee yaaba U tienu balimaama kuli ki gbeni yaa yogunu, o den ta a naatonbila leni a pudibuana yaa soama ki kali taani leni mi ñima, ki go ta i gaalimoani leni Isopi tiidi benu, o den tuu mi soama yeni niini ki mii wan den cogi yaa tili yeni po, leni bi niba kuli po ki yedi:
20 saying, “This [is] the blood of the covenant that God enjoined to you,”
Li ne n tie o ŋantaado yaa soama, Utienu n bili yi po yua.
21 and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
O go den tu mi soama yeni ki mii li gbandieli po leni lin n pia yaa tuonsoantiadi kuli i jaandi po.
22 and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
Nani li balimaama n yedi maama li bonli kuli den ŋuudi leni mi soama. kelima mi soama yaa wuli sugili ki ye.
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
Li den tie tiladi kelima yaa bonli n tie tanpoli yala yaa nannana moko den baa ŋuudi yene leni mi soama lan wani ke tanpoli yaa bonmoanla, leni a pada, n yaa ŋani ki cie yaali n yene.
24 for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
Kelima Kilisiti naa den kua o nisaalo n tagi yaa kaangagidi ŋamu yu naani nni u bonmoanu ya niini ka, ama o den kua tanpoli moala ki ye U tienu kani miadi O ti po.
25 nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
Waa den kua tanpoli ki go baa puuni o yuli nani li padili yeni yogunu n kuli ka, nani o kopadicianbado n yen kua binli kuli maama u kaangagidi ŋanmoanu leni mi soama yeni.
26 otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
Li yaa tie yen ka, li den baa tua tiladi wan cili ki laadi fala yogunu boncianla hali ŋanduna cili yogunu; ki sua moala mi juodima yogunu, O cua ki puni O yuli yenma nani li padili yeni o yogunu kuli po, ki bolini ti tuonbiadi. (aiōn g165)
27 and as it is reserved for men to die once, and after this—judgment,
Nani lan bili nisaali kuli po maama, ke o baa kpe yenma, li puoli U tienu n jia o buudi.
28 so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
Li tie yene ke Kilisiti yua n den puni o yuli yenma ki den tugi niba boncianla tuonbiadi. O go baa guani mi liema ki doagidi O yuli ke li kan yaa tie ti tuonbiadi ñanma po ka, ama yaaba n gu O cuama yaa tindima po.
