Hebrews 9
1 It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
Koyro caaqo qaalazan Xoossas goyniza wogayne biitta bolla diza Xoossa keethey dees.
2 for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
Kse nam77u kifilera diza dunikaney giigeti dees. Koyro kifilezan xomippe wothosoyne xaraphezay qasse ukethi dees. Hessa he kifilezi dumma kifile geetets.
3 and after the second veil a dwelling place that is called “Holy of Holies,”
Nam77antho kifiley nam77antho magalashape guye baggara diza kifiley wurisofe dumma geetetes.
4 having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
Hessa gidon worqqafe oothetida exane cu7asiza pili7o malayne worqqan meeshettida caaqo Taabootay dees. He tabotayka iza gidon man7ay diza worqqa leematey, cililida Aaroone gufeyne caaqo qaalati iza bolla xaafetida shuchcha masethi dees.
5 and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
He tabotaza bolla diza nagarape maarotetha kamaza bolla ba qefera kammiza boncho Kurubeti detes. Ha7i qasse nu heytantta issa issa gishshi shaaki shaaki hasa7anas danda7oko.
6 And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
Wurika hessaththo giigetidape guye qesseti ba ootho polanas dunkanas koyro kifile geletes.
7 and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
Gidikoka wurisofe gidotiza kifile qessista halaqay xalala gelees. Hessika layththan issi to xalala gidishin izi ba nagara gishine derey erontta oothida nagara gishshi shiishiza yarsho suuthu oykontta muleka galena.
8 By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
Koyro dunkanezi kase diza wode gede wurisofe dumma geetettizaso efiza ogey he wode qoncce gidonttayssa xiillo ayanay besses.
9 which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
Hessika hayssa ha wodezas lemuso gidishin kase shiqiza yarshotine coo immetiza imotati immizayta wozina shempisanasine mule geeshanas danda7ibeytena.
10 only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
Heytanti wurikka oratha wogay yaana gakanas coo mela duuna hasa7a malako. Qasseka istti muusa gishshine usha gishshi qasseka dumma dumma geesho wogata xalalako.
11 But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
Gidikoka Kiristoosay burope yaanas diza lo7o miishshatas qessista halaqa gididi qonccides. Izi izan gelida dunikanazi gitane geeshiko. He dunkanazi asa kushen oothetonttayssane hayssa ha medhetethafe gidena.
12 neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
Izi he dunikanezan gelishe deyshata suuthune mirgo boorata suuthu ekki gelibeyna. Gido attin ase ashanas medhinas ba suuthu ekkidi wurisofe dumma geetettiza kifile hara wode nam77antho elontta mala wurisetha gelo gelides. (aiōnios g166)
13 for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
Isttas kare bagga asatethay tunida asata bolla araciza deysha suuthune mirgo boorata suuthu hessathoka yarshos xugettida ussa bidinththi istta geeshizayssa gidiko
14 how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
Medhina ayanan bena wothoy baynda yarsho oothi Xoossas shiishida kiristoosa suuthi nuni deyo Xoossas goynanas hayqetha oothope nuna ay mala aaththi geeshandee? (aiōnios g166)
15 And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
Hessa gishshi xeygetidayti isttas immana geetetida medhina biitta ekkana mala kiristoosay oratha caaqo cimattizade gidides. Koyro caaqoza garisan diza wode istti oothida nagarape geeyana mala istta gishshi izi hayqides. (aiōnios g166)
16 for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
Bazay bazetizayssa gidiko bazidade hayqo shaaki eranas besses.
17 for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
Gaasoyka bazay minnizay bazidadey haqinko. Bazidadey paxa dishin bazay aykoka oothena.
18 for which reason, not even the first has been initiated apart from blood,
Hessa gishshi koyro caaqo qaalay suuthi baynda minnibeyna.
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
Musey ba azazo woga deras yooti simmidi deyshata suuthu mirgo boorata suuthu haathara ekkidi zo7o ithiken ecere wurice mala hesophe geetettiza miththara ekkidi ba xaafida woga maxaafa bollane dereza bolla wuuxides.
20 saying, “This [is] the blood of the covenant that God enjoined to you,”
“Inte naagana mala inten Xoossi azazida caaqo qaala suuthay hayssako” gides.
21 and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
Hessaththoka dunikanezane iza gidon diza ootho miisha wursi suuthu iza bolla wuuxides.
22 and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
Addafeka guutha mishshati attishin hankko daro miishay suuthan geeyanas bessizayssa wogay azazes. Suuthi gukontte dishin maaroy baawa.
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
Hessa gishshi salo miishshatas lemuso gididayti haytanttan geeyanays attenashin. Salon diza mishshati gidiko hayssafeka adhiza yarshon geeyanas besse.
24 for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
Kiristoosay tumu dunikaneyss lemusone asa kushen oothetida Xoossa keeth gelibeyna. Gido attin ha7i nu gishshi Xoossa sinththan bettanas pude salo gelides.
25 nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
Qessista halaqay ba suuthu gidontta suuthu ekkidi laythan laythan wurisofe dumma kifile gelizayssatho kiristoosay bena yarshanas pude salo shiretti shiretti gelibeyna.
26 otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
Hessa mala gidizako kiristoosay alamey medhetosope haa simmin daro wode meto ekkanas besses. Ha7 qasse wode wurisethan bena yarshidi nagara diganas wurisethas issi to qonccides. (aiōn g165)
27 and as it is reserved for men to die once, and after this—judgment,
Hessathokka asi issi to hayqees. Hessafe kaallidi pirida sinththan eqanas giigi uttides.
28 so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
Kiristoosay daro asa nagara diganas issi to yarshetides. Nam77anthoka izi qonccana. Hessi iza naagizaytas atotethi ekki yaanas attin nam77antho zaari nagara tookanas gidena.
