Hebrews 9
1 It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
I onaj prvi je, svakako, imao bogoštovne uredbe i Svetinju, ali ovosvjetsku.
2 for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
Šator je uistinu bio uređen: prvi, u kojem bijaše svijećnjak, stol i prinos kruhova, a zove se Svetinja;
3 and after the second veil a dwelling place that is called “Holy of Holies,”
iza druge pak zavjese bio je Šator zvan Svetinja nad svetinjama -
4 having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
u njoj zlatni kadionik i Kovčeg saveza, sav optočen zlatom, a u njemu zlatna posuda s manom i štap Aronov, koji je ono procvao, i ploče Saveza;
5 and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
povrh njega pak kerubi Slave što osjenjuju Pomirilište. O tom ne treba sada potanko govoriti.
6 And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
Pošto je to tako uređeno, u prvi Šator stalno ulaze svećenici obavljati bogoslužje,
7 and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
a u drugi jednom godišnje samo veliki svećenik, i to ne bez krvi koju prinosi za sebe i za nepažnje naroda.
8 By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
Time Duh Sveti očituje da još nije otkriven put u Svetinju dok još postoji prvi Šator.
9 which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
To je slika za sadašnje vrijeme: prinose se darovi i žrtve koje ne mogu u savjesti usavršiti bogoslužnika -
10 only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
sve same na ićima i pićima i raznim pranjima utemeljene tjelesne uredbe, nametnute do časa ispravka.
11 But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
Krist se pak pojavi kao Veliki svećenik budućih dobara pa po većem i savršenijem Šatoru - nerukotvorenu, koji nije od ovoga stvorenja -
12 neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
i ne po krvi jaraca i junaca, nego po svojoj uđe jednom zauvijek u Svetinju i nađe vječno otkupljenje. (aiōnios g166)
13 for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
Doista, ako već poškropljena krv jaraca i bikova i pepeo juničin posvećuje onečišćene, daje tjelesnu čistoću,
14 how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
koliko će više krv Krista - koji po Duhu vječnom samoga sebe bez mane prinese Bogu - očistiti savjest našu od mrtvih djela, na službu Bogu živomu! (aiōnios g166)
15 And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
A radi ovoga je Posrednik novoga Saveza: da po smrti za otkupljenje prekršaja iz starog Saveza pozvani zadobiju obećanu vječnu baštinu. (aiōnios g166)
16 for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
Jer gdje je posrijedi savez-oporuka, potrebno je dokazati smrt oporučitelja.
17 for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
Oporuka je doista valjana tek nakon smrti: nikad ne vrijedi dok oporučitelj živi.
18 for which reason, not even the first has been initiated apart from blood,
Stoga ni onaj prvi Savez nije bez krvi ustanovljen.
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
Pošto je svemu narodu priopćio svaku zapovijed zakonsku, uze Mojsije krv junaca i jaraca s vodom i grimiznom vunom i izopom te samu Knjigu i sav narod poškropi
20 saying, “This [is] the blood of the covenant that God enjoined to you,”
govoreći: Ovo je krv Saveza koji vam odredi Bog;
21 and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
a onda krvlju slično poškropi i Šator i sve bogoslužno posuđe.
22 and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
I gotovo se sve po zakonu čisti krvlju i bez prolijevanja krvi nema oproštenja.
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
Ako se dakle time čiste slike onoga što je na nebu, potrebno je da se samo to nebesko čisti žrtvama od tih uspješnijima.
24 for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
Krist doista ne uđe u rukotvorenu Svetinju, protulik one istinske, nego u samo nebo: da se sada pojavi pred licem Božjim za nas.
25 nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
Ne da mnogo puta prinosi samoga sebe kao što veliki svećenik svake godine ulazi u Svetinju s tuđom krvlju;
26 otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
inače bi bilo trebalo da trpi mnogo puta od postanka svijeta. No sada se pojavio, jednom na svršetku vjekova, da grijeh dokine žrtvom svojom. (aiōn g165)
27 and as it is reserved for men to die once, and after this—judgment,
I kao što je ljudima jednom umrijeti, a potom na sud,
28 so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
tako i Krist: jednom se prinese da grijehe mnogih ponese, a drugi će se put - bez obzira na grijeh - ukazati onima koji ga iščekuju sebi na spasenje.
