< Hebrews 9 >
1 It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
ᎠᎴᏬ ᎤᏙᎯᏳᎯ ᎢᎬᏱᏱ ᎧᏃᎮᏛ ᏓᏠᎯᏍᏛ ᏗᎧᎿᎭᏩᏛᏍᏗ ᏕᎪᏢᏒᎩ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎤᎬᏩᎵ, ᎠᎴ ᎡᎶᎯ ᎡᎯ ᎦᎸᏉᏗᏳ ᎦᎵᏦᏛᎢ.
2 for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
ᎦᎵᏦᏙᏗᏰᏃ ᎤᏃᏢᏁᎢ, ᎦᎸᏉᏗᏳ ᎨᏒ ᏣᏃᏎᎮᎢ, ᎾᎿᎭᎢᎬᏱᏱ ᏓᏓᎯᏛᎢ, ᏥᎦᎧᎮ ᎠᏨᏍᏙᏗ ᎦᎪᏗᏱ, ᎠᎴ ᎦᏍᎩᎶᎢ, ᎠᎴ ᎾᎿᎭᏣᏝᎮ ᎠᎦᏙᏗ ᎦᏚ;
3 and after the second veil a dwelling place that is called “Holy of Holies,”
ᏔᎵᏁᏃ ᎠᏰᏙᎳᏛ ᎤᏗᏗᏢ ᎯᎠ ᎾᏍᎩ ᎦᎵᏦᏛᎢ ᎤᏟ ᎢᎦᎸᏉᏗ ᏣᏃᏎᎮᎢ;
4 having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
ᎾᏍᎩ ᎾᎿᎭᏣᎮ ᎪᎱᏍᏗ ᎬᏙᏗ ᎠᏕᎸ-ᏓᎶᏂᎨ ᎪᏢᏔᏅᎯ ᎦᏩᏒᎩ ᎠᏥᎸᎨᎳᏍᏗ ᎦᎶᏗ, ᎠᎴ ᎾᎿᎭᏥᏥᏰ ᎦᏁᏌᎢ ᏗᎧᎿᎭᏩᏛᏍᏗ ᏗᎦᎶᏗᏱ ᎠᏕᎸ-ᏓᎶᏂᎨ ᎫᏢᏔᏃᏅᎯ ᏥᎨᏎᎢ, ᎾᎿᎭᏂ ᏥᎦᎴ ᎠᏕᎸ-ᏓᎶᏂᎨ ᎪᏢᏔᏅᎯ ᎠᏖᎵᏙ ᎹᎾ ᏥᎦᎶᏕᎢ, ᎠᎴ ᎡᎳᏂ ᎤᏙᎳᏅᏍᏙᏗ ᏣᏥᎸᏍᎨᎢ, ᎠᎴ ᏅᏯ ᏗᏯᏖᏅ ᎾᎿᎭᏥᎪᏪᎴ ᎧᏃᎮᏛ ᏓᏠᎯᏍᏛᎢ.
5 and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
ᎠᎴ [ ᎦᏁᏌᎢ ] ᏥᏴ ᎦᎸᎳᏗᏢ ᎠᏂᎩᎷᏫ ᎦᎸᏉᏗᏳ ᎢᏯᏅᏁᎯ, ᎾᏍᎩ ᏧᏄᏢᏕ ᎦᏁᏌᎢ ᎫᏢᏗ; ᎾᏍᎩ ᎤᎬᏩᎵ ᎥᏝ ᎪᎯ ᎨᏒ ᏂᎦᏛ ᎦᏁᎢᏍᏙᏗ ᏱᎩ.
6 And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
ᎯᎠᏃ ᎾᏍᎩ ᎣᏍᏛ ᎢᎬᏁᎰᏅᎯ ᎨᏎᎢ, ᎠᏥᎸ-ᎠᏁᎶᎯ ᏂᎪᎯᎸ ᏩᏂᏴᎯᎮ ᎢᎬᏱᏱ ᏓᏓᎯᏢ ᎦᎵᏦᏛᎢ, ᏫᏚᏂᎸᏫᏍᏓᏁᎮ [ ᎤᏁᎳᏅᎯ ] ᎤᏤᎵ ᎤᎬᏩᎵ.
7 and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
ᏔᎵᏁᏍᎩᏂ ᏫᎦᎵᏦᏛ ᏄᎬᏫᏳᏒ ᎠᏥᎸ-ᎨᎶᎯ ᎤᏩᏒ ᏌᏉ ᏫᎾᏴᎯᎮ ᏂᏓᏕᏘᏴᎯᏒᎢ, ᎥᏝ ᎠᎴ ᎩᎬ ᏂᎦᏁᏤᎲᎾ ᏱᎨᏎᎢ, ᎾᏍᎩ ᎤᏩᏒ ᎤᏍᎦᏅᏨ ᎠᎫᏴᏙᏗ, ᎠᎴ ᎤᏂᏣᏘ ᏴᏫ ᎤᏂᏍᎦᏅᏨ ᎠᎫᏴᏙᏗ.
8 By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
ᎾᏍᎩ ᎦᎸᏉᏗᏳ ᎠᏓᏅᏙ ᎯᎠ ᏄᏍᏕ ᎬᏂᎨᏒ ᏂᎬᏁᎮᎢ, ᎾᏍᎩ Ꮎ ᎤᏟ ᎢᎦᎸᏉᏗ ᏗᎨᏒ ᏫᎦᏅᏅ ᎠᏏ ᎬᏂᎨᏒ ᎢᎬᏁᎸᎯ ᏂᎨᏒᎾ ᎨᏒᎢ, ᎠᏏᏉ ᏥᏂᎬᏩᏍᏕ ᎢᎬᏱᏱ ᎦᎵᏦᏛᎢ;
9 which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
ᎾᏍᎩ ᎦᎵᏦᏛ ᏗᏟᎶᏍᏔᏅᎯᏉ ᏥᎨᏎ ᎾᎯᏳ ᎨᏒᎢ, ᎾᎿᎭᏂ ᏥᏓᎾᎵᏍᎪᎸᏗᏍᎨ ᎠᏓᏁᏗ ᎨᏒ ᎠᎴ ᎾᏍᏉ ᎠᏥᎸ-ᎨᎳᏍᏙᏗ, ᎾᏍᎩ Ꮎ ᎢᏳᏛᏁᎸᎯ ᏰᎵ ᎾᏍᎦᏅᎾ ᎢᎬᏩᏁᏗ ᏂᎨᏒᎾ ᏥᎨᏎ ᎠᏓᏅᏙ ᎤᎬᏩᎵ ᎨᏒᎢ;
10 only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
ᎾᏍᎩ ᏗᎵᏍᏓᏴᏗᏱᏉ ᎨᏒ ᎠᎴ ᎠᏗᏔᏍᏗᏱᏉ ᎨᏒ ᎠᎴ ᏗᎪᏑᎴᏗᏱ ᎨᏒᎢ, ᎠᎴ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎤᏇᏓᎵᏉ ᎨᏒ ᏧᎬᏩᎴᎢ, ᎾᏍᎩ ᎢᏳᎾᏛᏁᏗ ᏥᏂᎨᎬᏁᎴ ᎤᏓᏁᏟᏴᏍᏗ ᎨᏒ ᎤᎵᏰᎢᎶᎯᏍᏗ ᎨᏒ ᎢᎪᎯᏛ.
11 But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
ᎦᎶᏁᏛᏍᎩᏂ ᎤᎷᏨᎯ ᏥᎩ ᏄᎬᏫᏳᏒ ᎠᏥᎸ-ᎨᎶᎯ ᎢᏳᎵᏍᏔᏅᎯ ᏧᎸᏫᏍᏓᏁᏗᏱ ᎣᏍᏛ ᎨᏒ ᎤᎬᏩᎵ ᎤᎵᏰᎢᎶᎯᏍᏗ ᏥᎨᏒᎩ, ᎾᏍᎩ ᎬᏗᏍᎬ ᎢᏟ ᎢᎦᎸᏉᏗ ᎠᎴ ᏂᎦᎷᎶᏥᏙᎲᎾ ᎦᎵᏦᏛᎢ, ᎩᎶ ᏧᏬᏰᏂ ᏧᏮᏔᏅᎯ ᏂᎨᏒᎾ ᎤᏬᏢᏅᎯ, ᎾᏍᎩ ᏯᏛᏅ, ᎠᏁᎳᏅᎯ ᏂᎨᏒᎾ ᎨᏒᎢ,
12 neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios )
ᎥᏝ ᎠᎴ ᏴᏫ ᏗᏂᎭᏄᎸᎯ ᎠᎴ ᏩᎦ ᎠᏂᎩᎾ ᎤᏂᎩᎬ ᎬᏗᏍᎬᎢ, ᎤᏩᏒᏍᎩᏂ ᎤᎩᎬ ᎬᏗᏍᎬᎢ, ᏌᏉ ᏄᏴᎴ ᎦᎸᏉᏗᏳ ᏗᎨᏒᎢ, ᎿᎭᏉ ᎾᏍᎩ ᏫᎾᏍᏛᎾ ᎠᎫᏴᏙᏗ ᎢᎩᏩᏛᎡᎸ. (aiōnios )
13 for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
ᎢᏳᏰᏃ ᏩᎦ ᏧᎾᎪᏅᏍᏓᎵ ᎤᏂᎩᎬ, ᎠᎴ ᎠᏫ ᏗᏂᎭᏄᎸᎯ ᎤᏂᎩᎬ, ᎠᎴ ᏩᎦ ᎠᎩᏏ ᎤᎪᏅᎯ ᎪᏍᏚ ᏕᎨᏥᏆᏲᎥᏍᎬ ᎠᏂᎦᏓᎭ, ᎾᏂᏍᎦᏅᎾ ᎢᎬᏩᏅᏁᏗ ᏱᎩ ᎾᏍᎩ ᎤᏂᏇᏓᎸ ᎤᎬᏩᎵ ᎨᏒᎢ.
14 how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios )
ᎢᎳᎪ ᎢᏴᏛ ᎢᎦᎢ ᎤᏟᎯᏳ ᎦᎶᏁᏛ ᎤᎩᎬ, ᏗᏣᏓᏅᏙ ᏙᏓᏥᏅᎦᎸᎡᎵ ᏙᏓᏥᎧᎲᏏ ᎠᏓᎯᎯ ᏕᏥᎸᏫᏍᏓᏁᎲᎢ, ᎬᏂᏛᏃ ᎤᏁᎳᏅᎯ ᏤᏣᏁᎶᏙᏗᏱ ᏅᏓᏨᏁᎵ ᎾᏍᎩ ᏫᎾᏍᏛᎾ ᎡᎯ ᎠᏓᏅᏙ ᎬᏗᏍᎬ ᏄᏓᏅᎦᎸᎾ [ ᎠᏍᎦᎾ, ] ᎦᎶᏁᏛ ᎤᏩᏒ ᎤᏓᎵᏍᎪᎸᏔᏅᎯ ᏥᎩ ᎤᏁᎳᏅᎯ ᎤᏓᎵᏍᎪᎸᏓᏁᎸᎯ ᏥᎩ? (aiōnios )
15 And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios )
ᎾᏍᎩ ᎢᏳᏍᏗ ᎠᏰᎵ ᎠᎴᎲᏍᎩ ᏂᎦᎵᏍᏗᎭ ᎢᏤ ᎧᏃᎮᏛ ᏓᏠᎯᏍᏛᎢ, ᎾᏍᎩ ᎤᏲᎱᏒᎯ ᎨᏒ ᎬᏗᏍᎬ ᏗᎬᏭᏓᎴᏍᏗ ᎢᏳᏓᏍᏙᏗᏱ ᎢᎬᏱᏱ ᎧᏃᎮᏛ ᏓᏠᎯᏍᏛ ᎤᏂᏲᏍᏔᏅᎢ, ᎾᏍᎩ ᎨᏥᏯᏅᏛ ᏥᎩ ᎤᎾᏤᎵ ᎢᏳᎵᏍᏙᏗᏱ ᎠᏚᎢᏍᏛ ᏫᎾᏍᏛᎾ ᎤᎾᏘᏯᏍᏓᏁᏗ ᎨᏒᎢ; (aiōnios )
16 for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
ᎧᏃᎮᏛᏰᏃ ᏗᏠᎯᏍᏔᏅᎯ ᏥᎨᏐᎢ, ᎠᏎ ᎠᎯᏍᏗ ᎨᏐ ᎠᏍᏓᏱᏗᏍᎩ ᎧᏃᎮᏛ ᏓᏠᎯᏍᏛᎢ.
17 for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
ᎧᏃᎮᏛᏰᏃ ᏓᏠᎯᏍᏛ ᎠᏍᏓᏱᏳ ᎨᏐ ᎠᎵᏍᎪᎸᏙᏗ ᎨᏒ ᎠᎸᎯ ᏥᎨᏐᎢ; ᎥᏝ ᎠᎴ ᎠᏍᏓᏱᏛᎯ ᏱᎨᏐ ᎠᎵᏍᎪᎸᏙᏗ ᎠᏏᏉ ᏥᎬᏃᎢ.
18 for which reason, not even the first has been initiated apart from blood,
ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᎬᏱᏱ ᎧᏃᎮᏛ ᏗᏠᎯᏍᏔᏅᎯ ᎨᏒ ᎥᏝ ᎠᏍᏓᏱᏛᎯ ᏱᎨᏎ ᎩᎬ ᎬᏔᏅᎾ ᏂᎨᏒᎾ ᏱᎩ.
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
ᎼᏏᏰᏃ ᏂᎦᏛ ᏗᎧᎿᎭᏩᏛᏍᏗ ᏂᎦᏪᏍᎬ ᏚᎾᏄᎪᏫᏎᎸ ᏴᏫ ᎾᏍᎩᏯ ᏂᎬᏅ ᏗᎧᎿᎭᏩᏛᏍᏗ, ᏩᎦ ᎠᏂᎩᎾ ᎤᏂᎩᎬ ᎠᎴ ᎠᏫ ᏗᏂᎭᏄᎸᎯ ᎤᏂᎩᎬ ᎤᏁᎩᏎᎢ, ᎠᎴ ᎠᎹ ᎠᎴ ᎤᏩᏅ ᎩᎦᎨᎢ, ᎠᎴ ᏗᏐᏈ, ᏚᏍᏚᏞᏃ ᎪᏪᎵ ᎠᎴ ᎾᏂᎥ ᏴᏫ.
20 saying, “This [is] the blood of the covenant that God enjoined to you,”
ᎯᎠ ᏂᏪᏍᎨᎢ, ᎯᎠ ᎾᏍᎩ ᎩᎬ, ᎧᏃᎮᏛ ᏓᏠᎯᏍᏛ ᎠᏍᏓᏱᏗᏍᎩ ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᏥᏥᏁᏤ ᏗᏥᎧᎿᎭᏩᏛᏍᏗᏱ.
21 and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
ᎠᎴ ᎾᏍᏉ ᎩᎬ ᏚᏍᏚᏟᏍᏔᏁ ᎦᎵᏦᏛᎢ, ᎠᎴ ᏂᎦᏛ ᎪᎱᏍᏗ ᏗᎬᏔᏂᏓᏍᏗ ᏚᏂᎸᏫᏍᏓᏁᎲᎢ.
22 and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
ᎠᎴ ᏂᎦᎥᏉ ᎢᏳᏍᏗ ᏗᎧᎿᎭᏩᏛᏍᏗ ᏂᎬᏅ ᎩᎬ ᎦᏅᎦᎸᏙᏗ ᎨᏒᎩ; ᎠᎴ ᎩᎬ ᎠᏨᏅᎯ ᏂᎨᏒᎾ ᏱᎩ, ᎠᏍᎦᏅᏨ ᎥᏝ ᏴᎦᏴᏓᏗᏙᎵᎩ.
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
ᎾᏍᎩ ᎢᏳᏍᏗ ᎤᏚᎸᏗ ᏂᎦᎵᏍᏗᏍᎬᎩ ᎯᎠ ᎾᏍᎩ ᏂᎦᏛ ᏄᏍᏗᏓᏅ ᎦᎸᎳᏗ ᏤᎯ ᏗᏟᎶᏍᏔᏅᎯ ᎨᏒ ᏗᎦᏅᎦᎸᏙᏗᏱ ᎯᎠ ᎾᏍᎩ ( ᏗᎵᏍᎪᎸᏙᏗ, ) ᎦᎸᎳᏗᏍᎩᏂ ᏤᎯ ᎨᏒ ᎾᏲᎪ ᎤᏟ ᎢᏗᎦᎸᏉᏗ ᏗᎵᏍᎪᎸᏔᏅᎯ ᏗᎦᏅᎦᎸᏙᏗ.
24 for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
ᎦᎶᏁᏛᏰᏃ ᎥᏝ ᏱᏭᏴᎸ ᎦᎸᏉᏗᏳ ᏕᎨᏒᎢ ᎩᎶ ᏧᏬᏰᏂ ᏧᏮᏔᏅᎯ ᏧᏬᏢᏅᎯ ᎨᏒᎢ, ᎾᏍᎩ ᎤᏙᎯᏳᎯ ( ᎦᎸᏉᏗᏳ ᎨᏒ ) ᏗᏟᎶᏍᏔᏅᎯ ᎨᏒᎢ; ᎦᎸᎳᏗᏍᎩᏂ ᏂᎨᏒ ᏭᏴᎸ, ᎪᎯ ᎨᏒ ᎤᏁᎳᏅᎯ ᎠᎦᏔᎲ ᎬᏂᎨᏒ ᎢᎦᏛᏁᏗᏱ;
25 nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
ᎠᎴ ᎥᏝ ᎤᏚᎸᏗ ᏂᎦᎵᏍᏗᏍᎬ ᎢᏳᏍᏗ ᎢᏴᏛᎭᏉ ᎤᏓᎵᏍᎪᎸᏙᏗᏱ, ᎾᏍᎩᏯ ᏂᏓᏕᏘᏴᎮᎬ, ᎪᎱᏍᏗ ᎤᏂᎩᎬ ᎬᏗ ᏄᎬᏫᏳᏒ ᎠᏥᎸ-ᎨᎶᎯ ᏥᎾᏛᏁᎮ ᎦᎸᏉᏗᏳ ᎨᏒ ᏥᏩᏴᎯᎮᎢ;
26 otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn )
ᎢᏳᏰᏃ ᎾᏍᎩ ᏱᏄᏍᏕᎢ ᎿᎭᏉ ᎤᏣᏘ ᎠᏎ ᎢᏳᎩᎵᏲᏨᎯ ᏱᏂᎦᎵᏍᏗᏍᎨ ᎡᎶᎯ ᏧᏙᏢᏅ ᏅᏓᎬᏩᏓᎴᏅᏛ; ᎪᎯᏍᎩᏂ ᎨᏒ ᎤᏩᏒ ᎠᏓᎵᏍᎪᎸᏗᏍᎬ ᎠᏍᎦᏂ ᎨᏒ ᎠᎲᏍᎬᎢ ᏌᏉ ᎬᏂᎨᏒ ᏄᏓᏛᏁᎸ ᎤᎵᏍᏆᎸᏗ ᏕᎨᏌᏗᏒᎢ. (aiōn )
27 and as it is reserved for men to die once, and after this—judgment,
ᎠᎴ ᏧᎦᎪᏔᏅᎯ ᏥᎩ ᏴᏫ ᏌᏉ ᎢᏧᏂᏲᎯᏍᏗᏱ, ᎣᏂᏃ ᏗᎫᎪᏙᏗ ᎢᎦ ᎨᏒᎢ;
28 so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
ᎾᏍᎩᏯ ᎾᏍᏉ ᎦᎶᏁᏛ ᏌᏉ ᎢᏯᎦᎵᏍᎪᎸᏔᏅᎯ ᎤᎩᏍᏗᏱ ᎤᏂᏣᏘ ᎨᏒ ᎤᏂᏍᎦᏅᏨᎢ; ᎾᏍᎩᏃ Ꮎ ᎬᏩᎦᏖᏃᎯ ᎨᏒ ᏔᎵᏁ ᎬᏂᎨᏒ ᏂᏙᏛᎠᏛᏁᎵ ᏧᏍᏕᎸᏗᏱ, ᎠᏍᎦᏂ ᎠᎫᏴᏙᏗ ᎾᏰᎲᎾ