< Hebrews 8 >
1 And the sum concerning the things spoken of [is]: we have such a Chief Priest, who sat down at the right hand of the throne of the Greatness in the heavens,
The pith of all that we have been saying is this; we do have such a High Priest; and he has taken his seat on the right hand of the throne of Majesty in the heavens,
2 a servant of the holy places, and of the true dwelling place, which the LORD set up, and not man,
a minister of the sanctuary and of the true tabernacle, which the Lord pitched, not man.
3 for every chief priest is appointed to offer both gifts and sacrifices, from where [it is] necessary for this One to also have something that He may offer;
For every high priest is appointed to offer both gifts and sacrifices; whence it follows that this High Priest also must have some offering to make.
4 for if, indeed, He were on earth, He would not be a priest (there being the priests who are offering the gifts according to the Law,
Now were he on earth, he would not even be a priest, since there are here those who present the gifts according to the Law -
5 who to an example and shadow serve of the heavenly things, as Moses has been divinely warned, being about to construct the Dwelling Place, for, “See,” He says, “[that] you will make all things according to the pattern that was shown to you on the mountain”),
those priests who serve a mere outline and shadow of the heavenly reality, just as Moses was divinely instructed when he was about to build the Tabernacle. "See", he says, "that you make everything on the pattern showed you on the mountain."
6 but now He has obtained a more excellent service, how much He is also mediator of a better covenant, which has been sanctioned on better promises,
But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises.
7 for if that first were faultless, a place would not have been sought for a second.
For if the first covenant had been faultless, there would have been no need for a second.
8 For finding fault, He says to them, “Behold, days come, says the LORD, and I will complete with the house of Israel, and with the house of Judah, a new covenant,
But finding fault with them, He says. "There are days coming," says the Lord, "When I will establish with the house of Israel and with the house of Judah a new covenant;
9 not according to the covenant that I made with their fathers, in the day of My taking [them] by their hand, to bring them out of the land of Egypt—because they did not remain in My covenant, and I did not regard them, says the LORD—
Not according tot he covenant which I made with their forefathers, On the day when I took them by the hand to lead them forth out of the land of Egypt; For they did not continue in my covenant, And therefore I disregarded them," says the Lord.
10 because this [is] the covenant that I will make with the house of Israel, after those days, says the LORD, giving My laws into their mind, and I will write them on their hearts, and I will be to them for a God, and they will be to Me for a people;
"For this is the covenant which I will covenant with the house of Israel, After these days," says the Lord; "I will put my laws into their minds, And upon their hearts will I write them; And I will be their God, And they shall be my people;
11 and they will not each teach his neighbor, and each his brother, saying, Know the LORD, because they will all know Me—from the small one of them to the great one of them,
And they shall not teach every man his fellow citizen, And every man his brother, saying, Know the Lord; For all shall know me, From the least to the greatest of them.
12 because I will be merciful to their unrighteousness, and I will remember their sins and their lawlessnesses no more.”
For I will have mercy upon their wrong-doings, And their sins I will remember no more."
13 In the saying “new,” He has made the first obsolete, and what is becoming obsolete and growing old [is] near disappearing.
By calling the covenant "new," He has made the first one obsolete; and whatever is becoming obsolete and aged, is near to vanishing.