Hebrews 8
1 And the sum concerning the things spoken of [is]: we have such a Chief Priest, who sat down at the right hand of the throne of the Greatness in the heavens,
Gima wasebedo ka watemo wacho en ma: Wan gi Jadolo Maduongʼ mobet piny e bat korachwich mar Kom Duongʼ mar Nyasaye Maduongʼ manie polo,
2 a servant of the holy places, and of the true dwelling place, which the LORD set up, and not man,
en ema otiyo e kama ler mar lemo, ma en Hemb Romo madier ma Ruoth ema oguro, to ok dhano.
3 for every chief priest is appointed to offer both gifts and sacrifices, from where [it is] necessary for this One to also have something that He may offer;
Jadolo Maduongʼ moro amora iyiero mondo ochiw mich kaachiel gi misango, omiyo kata jadolowani bende ne nyaka chiw gimoro.
4 for if, indeed, He were on earth, He would not be a priest (there being the priests who are offering the gifts according to the Law,
Ka dine bed ni pod en e piny ka, to dine ok obedo jadolo, nikech nitie jodolo moromo machiwo mich duto kaka chik dwaro.
5 who to an example and shadow serve of the heavenly things, as Moses has been divinely warned, being about to construct the Dwelling Place, for, “See,” He says, “[that] you will make all things according to the pattern that was shown to you on the mountain”),
Tich ma jodologo tiyo e kama ler mar lemo en mana kido gi tipo mar tij dolo manie polo. Mano emomiyo ka Musa ne dwaro chako gero Hemb Romo to Nyasaye nosieme kawachone niya, “Ne ni igero gik moko duto machal gi kido mane onyisi ewi got.”
6 but now He has obtained a more excellent service, how much He is also mediator of a better covenant, which has been sanctioned on better promises,
To tich ma Yesu oseyudo duongʼ moloyo margino, mana kaka winjruok mokelo, ma en e jathek ber moloyo winjruok machon, nikech en winjruok ma singruok mabeyo moloyo ema guro.
7 for if that first were faultless, a place would not have been sought for a second.
Ka dine bed ni onge gima orem kuom winjruok machon, to winjruok manyien ok dobiro kare.
8 For finding fault, He says to them, “Behold, days come, says the LORD, and I will complete with the house of Israel, and with the house of Judah, a new covenant,
To Nyasaye noneno wach moro morem kuomgi mi owacho niya, “Kinde biro, Jehova Nyasaye wacho, ma anatim singruok manyien, gi dhood jo-Israel kod dhood jo-Juda.
9 not according to the covenant that I made with their fathers, in the day of My taking [them] by their hand, to bring them out of the land of Egypt—because they did not remain in My covenant, and I did not regard them, says the LORD—
Singruokno ok nochal gi mano mane atimo gi kweregi, kane amako lwetgi mi atelonegi kagologi e piny Misri, nikech ne ok giluwo singruokna ma natimo kodgi omiyo an bende ne alokora aweyogi, Jehova Nyasaye owacho.
10 because this [is] the covenant that I will make with the house of Israel, after those days, says the LORD, giving My laws into their mind, and I will write them on their hearts, and I will be to them for a God, and they will be to Me for a people;
Ma e singruok ma anatim gi dhood jo-Israel bangʼ ndalogo, Jehova Nyasaye owacho. Abiro keto chikena e pachgi kendo ndikogi e chunygi. Anabed Nyasachgi, kendo ginibed joga.
11 and they will not each teach his neighbor, and each his brother, saying, Know the LORD, because they will all know Me—from the small one of them to the great one of them,
Koro ngʼato ok nochak opuonj jabathe, kata nyawadgi kowacho ni, ‘Ngʼe Jehova Nyasaye,’ nikech giduto giningʼeya kochakore ngʼat matinie moloyo nyaka ngʼat maduongʼie moloyo.
12 because I will be merciful to their unrighteousness, and I will remember their sins and their lawlessnesses no more.”
Nimar anawenegi timbegi maricho, kendo ok anachak apar richogi kendo.”
13 In the saying “new,” He has made the first obsolete, and what is becoming obsolete and growing old [is] near disappearing.
Ka Nyasaye luongo singruokni ni “manyien” to mano nyiso ni osemiyo singruok mokwongo odoko machon maonge tich; to kaka oonge tich kendo oti, to obiro lal nono machiegni.
