Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
Bila Meleshisedeki beni, ntinu wu Salemi, Nganga Nzambi yi Nzambi yizangama, wuyenda dengana Abalahami bu kaba ku mvita yika kanuana ayi kabedisila mintinu miwombo. Buna Meleshisedeki beni wunsakumuna.
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
Ayi Abalahami wuvana kuku ki kumi mu bima bioso biobikabaka kuidi Meleshisedeki. Tsundu Maleshisedeki: Ntinu wu busonga, bosi widi ntinu wu Salemi; bu dinsundula ntinu wu ndembama.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
Meleshisedeki kasia ba kadi dise ayi kadi ngudi ko ayi kikhulu kiandi kisi zabakana ko. Thonono yi bilumbu biandi ayi tsukusunu yi luzingu luandi bisi zabakana ko vayi luzingu luandi ludedakani ayi lu Muana Nzambi; widi Nganga Nzambi mu zithangu zioso.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Tala boso bu kabela mutu wunneni, mutu wowo Abalahami kavana kuku ki kumi ki bima bi kabaka bu tuzebi ti Abalahami niandi dise di makanda.
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
Ayi mu batu bobo badi mu bana ba Levi bansalanga kinganga babeki minsua mi tambulanga kuku ki kumi boso buididi Mina, kuidi batu bu dinsundula bakhomba, ka diambu ko batotukila mu luketo lu Abalahami.
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
Vayi Meleshisedeki, kasi mu dikanda di bana ba Levi ko vayi wutambula kuku ki kumi kuidi Abalahami ayi wusakumuna mutu wowo wutambula zitsila zi Nzambi.
7 and apart from all controversy, the less is blessed by the better—
Mu kambu findana ziphaka beto boso tuzebi ti mutu wowo sakumuni niandi lutidi ayi mutu wowo basakumuni.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Banganga Nzambi bantambulanga kuku ki kumi badi batu bamfuanga vayi Meleshisedeki wutambula kuku ki kumi kiaki, wulembo telomono kimbangi ti widi moyo.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
Tulenda tuba ti Levi wuntambulanga kuku ki kumi mamvandi wuvana kuku ki kumi mu nzila yi Abalahami.
10 for he was yet in the loins of the father when Melchizedek met him.
Bila buna kabutukidi ko, vayi buna wukidi mu luketo lu nkulu andi mu thangu Meleshisedeki kadengana Abalahami.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
Enati diluaku didi mu ba wufuana mu nzila yi kinganga ki ba Levi, bila mu kiawu batu bavanunu Mina, buna mfunu mbi widi mu buela bieka diaka nganga Nzambi yinkaka mu ntanda wu Meleshisedeki vayi kasia bieko ko boso buididi Aloni e?
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Bila bawu viakisa kinganga buna Mina miviakini.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Bila mutu wowo wutubulu mambu beni widi muisi dikanda dinkaka, mu kambulu mutu wusala va diziku di
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
bila dizabikini ti Pfumu eto wutotukila mu dikanda di Yuda, dikanda dikambu tubila Moyize mu diambu di kinganga.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
Tala diambu dilutidi zabakana bu tumueni ti: Nganga Nzambi yinkaka yitotukidi yidi mu ntanda wu Meleshisedeki;
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
kasia bieko Nganga Nzambi ko mu lusadusu lu Mina boso buididi lutumunu lu batu vayi boso buididi lulendo lu luzingu lu kalulendi bungana ko.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Bila niandi wutelomono kimbangi kiaki: ngeye widi Nganga Nzambi mu zithangu zioso mu ntanda wu Meleshisedeki! (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Buna Mina mituama mibotolo mu diambu di misiala lulendo ko ayi misiala ko mfunu.
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
Bila Mina misia fuanisa kadi diambu dimosi ko. Vayi diana dimboti dikotoso; mu diawu tulenda fikiminina Nzambi.
20 And inasmuch as [it is] not apart from oath
Mamo momo mavangimina mu ndefi yi leva Nzambi. Bila bana bayika zinganga zinzambi mu kambu leva ndefi.
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
Vayi Yesu wuyika nganga Nzambi boso bu bela ndefi yi leva Nzambi bu kankamba ti: Pfumu wuleva ndefi ayi kalendi viakisa mayindu mandi ko; ngeyo widi Nganga Nzambi mu zithangu zioso. (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
Buna Yesu wuyika mvangi wu zitsila mu nguizani yoyi yilutidi kitoko.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Banganga Nzambi baba ziwombo mu kisalu ki kinganga mu diambu lufua luba kuba bikilanga ko thangu mu sala kisalu kiawu mu zithangu zioso bila baba fuanga wumosi-wumosi.
Vayi Yesu widi moyo mu zithangu zioso ayi diawu kadidi ayi kinganga kioki kilendi yekodolo mutu ko. (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
Diawu kalenda vukisila batu boso bobo bamfikama Nzambi mu niandi sumbu kadi moyo mu zithangu zioso mu diambu di kuba lombila.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
Bukiedika ti pfumu yi zinganga Nzambi yi phila yoyi yifueni kuidi beto; niandi widi wunlongo, kasi zaba kadi diambu dimosi ko, kadi disumu kasi ko ayi widi wumvambana ayi bankua masumu; niandi wutombolo ku yilu viokila diyilu.
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
Bapfumu zi zinganga Nzambi bankaka zifueti tambikanga kadika lumbu makaba mu diambu di masumu mawu veka bosi mu diambu di masumu ma batu boso. Vayi kuidi niandi kasi mfunu mu vanganga buawu ko bila niandi wutumbu manisa mamo mu khumbu yimosi bu kakivana niandi veka.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Mina mibieka batu balebakana mu ba bapfumu banganga Nzambi. Vayi mambu ma ndefi matotuka ku manima ma Mina, mabieka muana widi wufuana mu zithangu zioso. (aiōn g165)
