Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
Nokuti Merikizedheki uyu, mambo weSaremi, mupristi waMwari Wekumusoro-soro, wakasangana naAbhurahama achidzoka kubva kunouraya madzimambo, ndokumuropafadza,
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
Abhurahama wakamugovera chegumi chezvese; iye pakutanga ari nekuturikirwa mambo wekururama, uye shure kweizvozvo mambo weSaremiwo, ndokuti mambo werugare;
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
asina baba, asina mai, asina dzinza, asina mavambo amazuva, kana kuguma kweupenyu, asi wakafananidzwa neMwanakomana waMwari, anogara ari mupristi nekusingaperi.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Zvino rangarirai kuti mukuru sei uyu, teteguru Abhurahama vaakapawo chegumi chezvakapambiwa.
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
Zvino zvirokwazvo avo vanobva kuvanakomana VaRevhi vakagamuchira basa reupristi vane murairo wekutora chegumi kuvanhu zvichienderana nemurairo, ndiko kuti kuhama dzavo, kunyange vakabva muchiuno chaAbhurahama;
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
asi iye dzinza rake risina kuverengerwa kwavari wakagamuchira chegumi kuna Abhurahama, akamuropafadza iye wakange ane zvivimbiso.
7 and apart from all controversy, the less is blessed by the better—
Zvino pasina kupikisa kwese, mudiki unoropafadzwa nemukuru.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Uye pano vanhu vanofa vanogamuchira zvegumi; asi apo, anopupurirwa kuti mupenyu ndiye anogamuchira.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
Zvino, kunganzi, kubudikidza naAbhurahama Revhiwo anogamuchira zvegumi wakapa zvegumi;
10 for he was yet in the loins of the father when Melchizedek met him.
nokuti wakange achiri muchiuno chababa, apo Merikizedheki akamuchingamidza.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
Naizvozvo, kana kupedzeredzwa kwaivapo neupristi hwaRevhi (nokuti pasi pahwo vanhu rwakapiwa murairo), ko umwe mupristi waifanira kuzomukirei kubva kurudzi rwaMerikizedheki, uye asingaidzwi werudzi rwaAroni?
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Nokuti kana upristi huchishandurwa, zvinofanirawo kuti kuve neshanduko yemurairo.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Nokuti iye anorehwa zvinhu izvi pamusoro pake ndewerumwe rudzi, rwakange rusina munhu wakashumira paaritari.
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
Nokuti zviri pachena kuti Ishe wedu wakamuka kuna Judha, rudzi Mozisi rwaasina kumbotaura pamusoro parwo maererano neupristi.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
Uye zvichiri pachena kwazvo kwazvo, kana kuchimuka umwe mupristi sewakatodzana naMerikizedheki,
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
asina kuitwa nenzira yemurairo wekuraira kwenyama, asi nenzira yesimba reupenyu husingaparadziki.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Nokuti anopupura achiti: Iwe uri mupristi nekusingaperi kubva kurudzi rwaMerikizedheki. (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Nokuti kuparadzwa kwemurairo wekutanga kwakavapo nekuda kweutera nekusabatsira kwawo;
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
nokuti murairo hauna kupedzeredza chinhu, asi kutangiswa kwetariro iri nani kwakazviita, yatinoswedera nayo kuna Mwari.
20 And inasmuch as [it is] not apart from oath
Uye zvaasina kuitwa pasina mhiko,
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
(nokuti ivo vakava vapristi pasina mhiko, asi iye nemhiko, kubudikidza naiye wakati kwaari: Ishe wakapika uye haangazvidembi achiti: Iwe uri mupristi nekusingaperi kubva kurudzi rwaMerikizedheki); (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
saizvozvo Jesu wakaitwa rubatso rwesungano inopfuura pakunaka.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Naivo zvirokwazvo vaiva vapristi vazhinji, nokuti vakadziviswa kugara nekuda kwerufu.
Asi uyu, nokuti anogara nekusingaperi ane upristi husingapfuuri. (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
Naizvozvo ane simbawo rekuponesa zvakakwana avo vanouya kuna Mwari nemaari, zvaanoraramira kuvareverera nekusingaperi.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
Nokuti mupristi mukuru wakadaro ndiye wakatifanira, mutsvene, asina chakaipa, asina kusvibiswa, wakaparadzaniswa nevatadzi, wakakwidzwa kupfuura matenga;
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
asingafaniri zuva nezuva, sevaya vapristi vakuru, kubaira chibairo pakutanga pamusoro pezvivi zvake pachake, pashure zvevanhu; nokuti wakaita izvozvi kamwe chete, paakazvibaira iye.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Nokuti murairo unogadza vanhu kuva vapristi vakuru, vane utera; asi shoko remhiko, rakatevera murairo, rinogadza Mwanakomana, wakakwana nekusingaperi. (aiōn g165)
