Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
Ehaliesho o Melkizedeki, omwana wa Salemu, Odimi wa Ngolobhe yali mwanya, yakhomene no Abrahamu afumile abhahude amwene wasaya.
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
Abrahamu apiye umo esehemu yakumi kila hantu hali afyolele itawa lyakwe “O Melkizedeki” emaana yakwe” omwene owelyoli” nantele “mwene owa Salemu” yalimwene owatenganu.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
Sagali no Baba, sagalinamaye, sagalinapafi, saliwahwande owisiku wala owamalezye okhalo gwakwe. Badala yakwe asagala dimi wewila, nashi omwana wa Ngolobhe.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Eshi sebhelele omntu ono sahali gosi. Opafi wetu o Abrahamu apie evintu vyakumi evinza vya ejile wibho.
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
Lyoli, eshikholo sha Bhalawi bhabhaposheye, ehofesiezya dimi bhaline ndajizyo afume hushelia abhonganye emohukumi afume whabhantu abhawa Izraeli amwabho, pamoja aje abhene nantele. Nantele shikholo afumewha Abrahamu.
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
Lelo Omelkizedeki, yashele sgali shikholo shabho, afume wa Bhalawi, aposheye emoeyakumi afume wha Abrahamu nawasaya omwene yali no lusobhezo.
7 and apart from all controversy, the less is blessed by the better—
Hepo sepakhanwa aje omntu ododo asaywa no gosi.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Whijambeli omntu aposhela emo hukumi abhafwe isikulimo, lelo wijambo elya mwabho omo yaposheye emo eya kumi, wha Abrahamu yayangwa sekhala.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
Eshamana ayanje, oLawi yaposheye emoeya kumi nantele asombile, emoyakumi wha Abrahamu,
10 for he was yet in the loins of the father when Melchizedek met him.
afwatanaje oLawi alimsana wa baba wakwe, oAbrahamu wakhatiowa Melkizedeki nakhomene no Abramu.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
Eshi nkashe whawezehene ashilile wakuhani wa Lawi, (pansiyakwe abhantu bhaposhela endajizyo), whali awhanzeshi sana whakuhani owenje abhoshe yali mfano wa Melkizedeki, sio akwiziwe apanjilile wa Haruni?
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Eshi owudimi kashele ugaluhane, sepalini lazima esheliya yape agaluhane.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Gamogaga mambo ega gayangwilwe gagali makabela aganje, afume mwamwene nomoyalongwilwe pashiputo.
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
Eshi pigule aje Ogosi wetu afumile Yuda elyaje oMusa saga aliyanjile ahusu adimi.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
Ega gatiyanga mazi hasa nkashele odimi uwenje abhabhoneshe yalengene nashi Melkizedeki.
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
Odimi ono opya sagali omoyali dimi widala elyendajizyo zyazihusiana ne shikholo shamntu, lelo humsingi owe nguvu yekhalo gashelesegawezizye ananchishe.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Esho ensimbo zilombelela ayanje omwene: “Awe ulidimi wila nashi ofwano wa Melkizedeki.” (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Whahuje indajizyo yehatangulie ehabhewhelwe panshenje afwatanaje alibhinu sawhanziwa.
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
Esho endajizyo sagaehabhombile lya lyonti eshi kamilifu. Pesho whali odandamazu owinza eshi tihuzubhilila Ongolobhe.
20 And inasmuch as [it is] not apart from oath
Naodandamu obhu ogwinza segwabhoneshe bila guyanje, endapo wheli adimi abhinji sagabhalapile endapo shashonti.
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
Lelo Ongolobhe ahejile endapo nayangaga ahusu oYesu, “Ogosi alapile sagaabhadilisye ensebho zyakwe.' awe dimi hani (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
Nantele oYesu ayenzele ajeabhe zamana yeagano bora.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Lyoli efwa eziga adimi aje bhagaje dime wila. Ilifwatanaje bhali hale adimi abhinji awhandeomo nantele owamwabho.
Lelo oYesu akhala wila, adimi wakwe seugaluhana. (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
Nantele omwene awezya ogolosu amalezezye abhaule bhabhahumweteha Ongolobhe ashilile afwatane omwene akalahani nalapute whabhene.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
Esho odimi ogosi oweshi ahwanziwa huliti yasagali nembibhi sagali nenongwa zelu ayepilehwa bhibhi, alimwanya ashile emwanya.
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
Omwene yali nagahwanze nashi adimi ogosi, afumie ilumbuko ensiku zyonti kwanza humbibhi zyakwe mwenyewe.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Hundajizyo bhabhewha abhante bhabhali abha bhinu abhebhadimi agosi lakini izuelye shilapo, lyalyahenzele sesele endajizo abheshele oMwana, yabhewelwe abhemtakatifu owawila. (aiōn g165)
