Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
Fa io Melkizedeka io, izay mpanjakan’ i Salema sy mpisoron’ Andriamanitra Avo Indrindra, ilay nitsena an’ i Abrahama, rehefa niverina avy nandresy ny mpanjaka maro izy ka nitso-drano azy,
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
sady nomen’ i Abrahama ny ampahafolon’ ny zavatra rehetra aza (voalohany, raha adika ny anarany, dia Mpanjakan’ ny fahamarinana, dia vao Mpanjakan’ i Salema koa, izany hoe: Mpanjakan’ ny fiadanana;
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
tsy manan-dray, tsy manan-dreny, tsy manana tantaram-pirazanana, tsy manana voalohan’ andro na faran’ ny fiainana, fa natao tahaka ny Zanak’ Andriamanitra), ― izy dia mitoetra ho mpisorona mandrakariva.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Ary hevero ny halehiben’ io lehilahy io ―, izay nomen’ i Abrahama patriarka ny ampahafolon’ izay tsara tamin’ ny zavatra nobaboina.
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
Ary izay avy tamin’ ny taranak’ i Levy ka mandray ny fisoronana no mahazo teny haka ny fahafolon-karena amin’ ny olona araka ny lalàna, dia amin’ ny rahalahiny izany, na dia teraky ny kibon’ i Abrahama aza ireny;
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
nefa izay tsy isan’ ny firazanan’ ireo akory no nandray ny fahafolon-karena tamin’ i Abrahama sy nitso-drano ilay nanana ny teny fikasana.
7 and apart from all controversy, the less is blessed by the better—
Ary tsy azo lavina akory anefa fa ny kely no mahazo tso-drano amin’ ny lehibe noho ny tenany.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Ary etỳ dia izay olona mety maty no mandray ny fahafolon-karena, fa any kosa dia izay nambara fa velona.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
Ary toa azo lazaina fa Levy aza, izay mandray ny fahafolon-karena, dia mba nandoa ny fahafolon-karena koa tao anatin’ i Abrahama,
10 for he was yet in the loins of the father when Melchizedek met him.
satria mbola tao an-kibon-drainy ihany izy tamin’ ny nitsenan’ i Melkizedeka an’ i Abrahama.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
Koa raha nisy fanatanterahana tamin’ ny fisoronan’ i Levy (fa tamin’ izany no nahazoan’ ny olona ny lalàna), ahoana no mbola ilana mpisorona hafa hiseho araka ny fanaon’ i Melkizedeka ihany, izay tsy hotononina ho araka ny fanaon’ i Arona?
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Fa raha ovana ny fisoronana, dia tsy maintsy ovana koa ny lalàna.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Fa Izay nolazaina amin’ izany teny izany dia avy tamin’ ny firenena hafa, izay tsy nisy olona manompo eo amin’ ny alitara.
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
Fa hita marimarina fa avy tamin’ ny Joda no nisehoan’ ny Tompontsika, ary izany firenena izany dia tsy nisy nolazain’ i Mosesy akory ny amin’ izay ho mpisorona.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
Ary hita marimarina kokoa indray izany, raha misy Mpisorona hafa miseho ka tahaka an’ i Melkizedeka,
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
izay natao tsy araka ny lalàn’ izay didy momba ny nofo, fa araka ny herin’ ny fiainana tsy manam-pahataperana.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Fa Izy dia nambara hoe: “Hianao no Mpisorona mandrakizay Araka ny fanaon’ i Melkizedeka”. (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Fa misy fahafoanana ny didy nialoha noho ny halemeny sy ny tsi-fanasoavany
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
(fa ny lalàna dia tsy nahatanteraka na inona na inona), ary misy kosa fampidirana ny fanantenana tsaratsara kokoa, izay anatonantsika an’ Andriamanitra.
20 And inasmuch as [it is] not apart from oath
Ary tahaka an’ i Melkizedeka tsy natao mpisorona raha tsy tamin’ ny fianianana
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
― fa ireny kosa dia natao mpisorona tsy tamin’ ny fianianana, fa Ity tamin’ ny fianianana nataon’ ilay nilaza taminy hoe: “Efa nianiana Jehovah ka tsy hanenina: Hianao no Mpisorona mandrakizay” (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
― dia tahaka izany koa no nanaovana an’ i Jesosy ho Mpiantoka ny fanekena tsara lavitra.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Fa natao maro ireny mpisorona ireny, satria tsy navelan’ ny fahafatesana haharitra izy;
fa Izy kosa dia manana fisoronana tsy dimbiasana, satria maharitra mandrakizay Izy; (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
koa amin’ izany dia mahavonjy tokoa izay manatona an’ Andriamanitra amin’ ny alalany Izy, satria velona mandrakizay hanao fifonana ho azy.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
Fa Mpisoronabe tahaka izao no miendrika ho antsika: dia Izay masìna, tsy misy tsiny, tsy misy loto, voasaraka amin’ ny mpanota ka natao avo noho ny lanitra,
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
Izay tsy mila hanatitra fanatitra isan’ andro tahaka ny ataon’ ireny mpisoronabe ireny, voalohany noho ny otan’ ny tenany, dia vao noho ny an’ ny olona kosa; fa izany dia nataony indray mandeha ihany, raha nanatitra ny tenany Izy.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Fa ny lalàna dia manendry olona izay manana fahalemena ho mpisoronabe; fa ny tenin’ ny fianianana kosa, izay tato aorian’ ny lalàna, dia manendry ny Zanaka, Izay notanterahina ho mandrakizay. (aiōn g165)
