Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
Jabhee kutya Melkizedeki, omukama wa Salemu, Omugabhisiwa Nyamuanga unu ali ingulu, unu abhonene na Abrahamu nasubhaga okusoka okubheta abhakama na namuyana amabhando.
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
Abrahamu amuyanile imwi ya likumi yabhinu aliga akumenye. Lisina lyae “Melkizedeki” obhugajulo bhwalyo “omukama wo bhulengelesi”na lindi “omukama wa Salemu”inu ali “omukama wo mulembe.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
Atana esemwene, atana nyila, atana bhebhusi, atana bhwambilo bhwa nsiku nolo bhutelo bhwo bhulame bhwae. nakasigala kubha mugabhisi kajanende, lwo mwana wa Nyamuanga.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Woli iganilisha kutyo omunu unu kutyo aliga ali mukulu. Omwibhusi weswe Abrahamu amuyanile imwi ya likumi ye bhinu bhya kisi bhinu agegele mwilemo.
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
Na nchimali, oluganda lwa Bhalawi bhalamiye jinyu jiofisi je chigabhisi bhaliga bhali na echilagilo okusoka mu sheliya okukumanya eimwi ya likumi okusoka kubhanu, inu ili, okusoka ku Bhaisraeli bhejabho, amwi nati abhene, ona, ni luganda okusoka ku Abrahamu.
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
Nawe Melkizedeki, unu aliga atana luganda na Abhalawi, alamiye eimwi ya likumi okusoka ku Abrahamu, na namuyana amabhando, unu aliga ali no mulago.
7 and apart from all controversy, the less is blessed by the better—
Awo itakuganyibhwa omunu omulela okuyanwa amabhando no mukulu.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Kwa ligambo linu omunu kalamila eimwi ya likumi alifwa lusiku lumwi, nawe kwa ligambo elindi umwi unu alamiye eimwi ya likumi okusoka ku Abrahamu niyaikwati kuti alamile.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
Nakalomee, Lawi unu alamiye eimwi ya likumi, ona aliile eimwi ya likumi ku Abrahamu,
10 for he was yet in the loins of the father when Melchizedek met him.
Kulwokubha Lawi aliga ali mubhibhunu bhye semwene wae Abrahamu omwanya gunu Melkizedeki abhonene na Abrahamu.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
Woli labha obhukumiye bhatulikene okulabhila obhugabhisi bhwa Lawi, (kulwejo emwalo abhanu abhalamila ebhilagilo), bhaliga bhulio bhukeneki lindi omugabhisi undi okwimuka ejile alabhao Melkizedeki, atakabhilikiwe Haruni?
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Kulwejo obhugabhisi bhukainduka, nibhusi bhusi ebhilagilo ona ebhiinduka.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Kuumwi unuamagambo ganu agaikwa ingulu yo luganda lundi, okusoka kumwene atali unu afulubhendaga kuchigabhilo. Woli jilyabhwelu ati, Latabhugenyi
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
weswe asokele mu Yuda, oluganda lunu Musa ataikile ingulu ya bhagabhisi.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
Naganu echaika anu agalyabhwelu ati omugabhisi oundi akasoka kwo lususo lwa Melkizedeki.
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
Omugabhisi unu omuyaya atali umwi unu abhee mugabhisi ingulu ye bhilagilo unu kalubhana na olwibhulo lwo munu, nawe kubhwambilo bhwa amanaga bhwo bhwikalo bhunu bhutakunyamuka.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Kulwejo amandiko agasulula ingulu yae ati: “Awe uli mugabhisi kajanende kulususo lwa Melkizedeki.” (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Kwokubha indagano inu yatangatile yatewe kulubhaju kulwokubha yaliga ilengaye na aliga iteile.
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
Kulwejo echilagilochitakolele chona chona chinu chiile. Jitalyati, bhwaliga bhulio obhuyali bhwakisi kulwejo nchimufogelela Nyamuanga.
20 And inasmuch as [it is] not apart from oath
Nobhuyali bhunu obhwakisi bhutasokene tali kwo kwokulomela echilailo, kulinu abhagabhisi abhandi bhatagegaga chilailo chona chona.
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
Nawe Nyamuanga agegele echilailo omwanya gunu aikile ingulu ya Yesu ati, “Latabhugenyi alaiye atakuindula bhwiganilisha bhwae.' awe nawe omugabhisi kajanende.” (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
Kulinu Yesu ona ejile etewo kubha ndagano yo bhwana.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Kwechimali, olufu oluganya abhagabhisi okufulubhenda kajanende. Kwainsonga ati bhaliga bhalio abhagabhisi bhamfu, oumwi bada yo oundi.
Nawe kwa insonga Yesu alamile kajanende, obhugabhisi bhwae bhutakuinduka. (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
Kulwejo omwene ona katula kwobhukumiye okukumisha okubhachungula bhanu abhamufogelela Nyamuangaokulabhila kumwene, kulwokubha omwene alamile kwo kusabha ingulu yebhwe.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
Kulwejo omugabhisi omukulu wo lususo lunu eile kweswe. Unu atana chibhibhi, esolo, mwelu, unu auhywe okusoka kubhebhibhi, na abhee ingulu okukila olwile.
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
Omwene aliga atana bhukene, olususo lwa bhagabhisi bhakulu, okusosha echogo bhuli lunaku, okwamba kwe bhibhibhi bhyae omwene, neya nasosha kubhibhibhi bhya bhanu. Akolele kutyo lugendo lumwi kubhona, ejile esosha omwene.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Kwe chilagilo kaula abhanu abhalenga okubha bhagabhisi bhakulu, nawe ligambo lyo kulaila, linu lyejile inyuma ye chilagilo, amusosishe Omwana, unu akolelwe kubha mulengelesi kajanende. (aiōn g165)
