Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
Hagi ama ana Melkisedeki'a Salemi vahe'mokizmi kini ne' mani'neno, marerisa Anumzamofo pristi ne' manine. Hagi Abrahamuma kini vahe'ma ha'ma huno zamagatereteno, nevigeno'a karanka Melkisedeki'a tutagiha hunteno asomura huntene
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
Higeno Abrahamu'a maka'zama erino e'nefintira, nazantrema'a kevu erinteno, refako huno mago kevua Melkisedekina ami'ne. Hagi Melkisedeki'e agimofo agu'agesamo'a, fatgo avu'avazamofo kini nere hu'ne. Nehuno Salemi kini nerema hu'nea agu'agesamo'a, rimpa fruzamofo kini nere hu'ne.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
Nerera'ene nefakea omanina'e, agigo azankomo'a omanigeno, kasente kna'a omanegeno, fri'nea agenke'a omanegeno, Anumzamofo mofavregna huno pristi ne' mani vava hu'ne.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Melkisedeki'a ra ne' mani'neanki antahiho. Abrahamu'a tagigomo agranena ra ne' mani'neanagi, hapintima eri'noma e'nea zantamipintira nazantrema'a kevu refko huteno, anampintira knare'zantfama hu'nea kevua magora Melkisedekina ami'ne.
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
Mosese kasegemo'a maka'zama antenesafintira 10ni'a nazantrema'a kevu refko hu'nesageno, mago kevua pristi vahe'mo'za erigahaze huno krente'ne. E'i anazana zamagra'a nagapinti'ene erigahaze hu'ne. Na'ankure zamagranena Abrahamu naga mani'naze.
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
Hianagi Melkisedeki'a Livae nagapintira omani'neanagi Abrahamu'ma nazantrema'a kevu refko hutenefintira, anampintira mago knare'zantfama hu'nea kevua eri'ne. Hagi Melkisedekia Abrahamuna asomura hunte'ne, ko'ma rama'azankuma huvempama hunte'nea nere.
7 and apart from all controversy, the less is blessed by the better—
Hianagi mago kea huontegosune, asomuma nemia ne'mo'a asomu eneria nera agaterene.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Pristi vahe'ma nazantrema'a kevu refko hunteneta mago kevuma refakoma huta nezamuna vahe'mo'za fri vagare'naze. Melkisedekia zamagatereno ra vahe mani'ne, na'ankure agrikura huama hu'za manino vugahie huno hu'ne.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
Livae naga'mo'za nazantrema'a kevu refko hunte'nafinti mago kevua eneriza vahe'mo'za ko Abrahamupi Melkisedekina zamagra nazantrema'a kevu refko huntenafintira mago kevua ami'naze.
10 for he was yet in the loins of the father when Melchizedek met him.
Na'ankure Melkisedekima Abrahamuma tutagihama hunteno, nazantrema'a kevu refko huno mago kevuma ami'neana, agripintira Livae vahe'mo'za zahufa forera osu'nazegeno'e.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
Hagi Mosese kasegemo'a huno, Livae nagapintike pristi vahera manigahie huno hige'za mani'nazanagi, ana pristi vahe'mo'za mago vahera zamazeri knarera osu'nazagu mago Melkisedekikna pristi ne'ma fore'ma haniana, Aron nagapinti rompage, ru nagapinti fore'ma hanigeno knarera hugahie hu'ne.
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Ana hu'negu pristi eri'zamoma zahema nehanageno'a, tra ke mo'enena anahukna huno zahe hugahie.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Na'ankure menima keagama nehuna pristi nera, kre sramanavu itare, Kresramana nevaza pristi vahepinti rompage ru nagapinti fore hugahie.
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
Hagi nagrama nehuana Rantimo'a Jiu nagapinti e'ne. Hagi Mosese'a ana nagapinti pristi vahera fore hugahie huno osu'nea nagapinti fore hu'ne.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
Ama ana miko zantamimo'a eriama huno, magora Melkisedeki kna pristi ne' menina efore nehie hu'ne.
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
Jisasi'ma pristi ne'ma mani'nena tagehe'mo'zama nehazaza huno Livae nagapinti pristi nera omani'neanki, manivava asimumofo hankave pristi ne' mani'ne.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Avontafemo'a agrikura huno, Melkisedeki kna hunka manivava pristi nere hu'ne, (Sam-Zga 110:4) (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Ama ana kanteti eri'zama'ama omane hankave'a omane korapa kasegea retufeganti atrene.
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
Na'ankure kasegemo'a ana mikozana eriknarera nosie. Hianagi knare'zama fore hugahiema huta amuhama hunemunazamo noma'a e'nerino Anumzamofonte tavreno urava'o nehie.
20 And inasmuch as [it is] not apart from oath
Hagi Anumzamo'a Agra'a huvempa huno, Kraisi Agrake pristi nera mika zupa manigahie hu'ne. Hianagi mago'a pristi vahe'ma fore'ma hazageno'a, e'inahukna huvempa kea Anumzamo'a huozmante'ne.
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
Huvempa kema hu'neana, Nagra Ramo'na, huvempa ke hugantoankina antahintahini'a zahera osugahue. Kagra manivava pristi ne' manigahane hu'ne. (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
Na'ankure Anumzamo huvempama hunte'negu, Jisasi'a knare hagerafi huvempa kema tamigahue hu'nea Ne' mani'ne.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Rama'a vahe'mo'za pristi eri'zana eri'naze, na'ankure zamagra nefrizageno, rumo'za eri'zazmia eritere hu'naze.
Hianagi Jisasi'a manivava pristi ne' mani'nigeno, Agri pristi eri'zamo'a mevava hugahie. (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
E'ina hu'negu Agrite'ma etenoma, Anumzamofontema esimofona magoke zupa agu'vazinkeno mani vava hugahie. Na'ankure Agra manivava hu'neno, Anumzamofontega nunamu huno zamaza nehie.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
E'inahukna ugagota pristi ne'mo tazeri knarera hugahie. Na'ankure Agra ruotge huno kumi'a omanegeno kumi'mo magore huno azeri haviza osu'ne. Menina kumi vahepinti azeri ruotge higeno, monafinka ragi erino mani'ne.
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
Agra ruga'a pristi vahe'mo'zama nehazaza huno mika kna kresrama vuvava nosie. Zamagra kumikura kresramana vute'za, vahe'mokizmi kumikura kresramana nevazanagi, Jisasi'a magoke zupa Agra avufga eme aguza runo, maka vahe kumikura keka zafarera fri'ne.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Na'ankure kasegemo'a hanavezami omane ugagota pristi vahe huhamprizmante. Hianagi Anumzamo'a huvempa hunte'nea kemo'a kasegemofo amefi'a e'neana, Agri'a Ne'mofavremo mikazana emeri knare'zantfa nehuno manivava hugahie. (aiōn g165)
