Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
A O ua Melekisedeka la hoi, ke alii o Salema, he kahuna no ke Akua kiekie loa, oia hoi ka i halawai pu me Aberahama i kona hoi ana mai mai ka luku ana'ku i na'lii, a hoomaikai iho la ia ia.
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
Ia ia hoi i haawi aku ai o Aberahama i ka hapaumi o na mea a pau: ma ka unuhi olelo ana, o kona inoa mua ke Alii o ka pono, alaila ke Alii o Salema ia, o ke ano oia, ke Alii e maluhia ai.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
Aole ona makuakane, aohe makuwahine, aole kuauhau, aohe kumu o kona mau la, aole oki kona ola ana; aka, ua hoohalikeia me ke Keiki a ke Akua, e noho kahuua mau ana.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Ano la hoi, e hoomanao i ke ano kiekie o ua kanaka la, ia ia i haawi aku ai o Aberahama ka makualii i ka hapaumi o ka waiwai pio.
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
A o na mamo a Levi, ka poe i lawe i ka oihana a ke kahuna, ua kauohaia mai lakou ma ke kanawai e lawe i ka hapaumi o ka waiwai o kanaka, o ko lakou poe hoahanau, a ua hele mai no nae lakou mai loko mai o ko Aberahama puhaka:
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
Aka, o ka mea i kuauhau ole ia, mai laila mai, oia ka i lawe i ka hapaumi o ko Aberahama waiwai, a ua hoomaikai aku hoi i ka mea nona na olelo mua.
7 and apart from all controversy, the less is blessed by the better—
A he mea hoopaapaa ole ia keia, ua hoomaikaiia'ku ka mea i emi iho e ka mea i oi aku.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Maanei hoi, ua loaa ka hapaumi o ka waiwai i kanaka e make ana; aka, malaila i ka mea i oleloia mai ai, e ola ana ia.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
Oia hoi, ina e hiki ia'u ke olelo penei, o Levi hoi, o ka mea i loaa ia ia ka hapaumi o ka waiwai, oia kekahi i haawi aku i ka hapaumi o ka waiwai iloko o Aberahama.
10 for he was yet in the loins of the father when Melchizedek met him.
No ka mea, maloko no oia o ka puhaka o kona kupuna i ka wa i halawai ai o Melekisedeka me ia.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
A, ina i loaa ka mea e pono ai ma ka oihana kahuna a Levi, (ua haawi pu ia mai ke kanawai i kanaka me ia, ) heaha la anei hoi ko laila hemahema e ku hou ai kekahi kahuna e mamuli o ke ano o Melekisedeka, aole hoi i kapaia mamuli o ke ano o Aarona?
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Aka, i kahuliia ka oihana kahuna, he pono no hoi e kahuliia ke kanawai.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
No ka mea, o ka mea nona keia mau mea i oleloia ai, no ka ohana e no ia, aole kekahi o lakou i malama ma ke kuahu.
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
Ua akaka no ka puka ana o ka Haku, mai loko mai o Iuda, ka ohana i olelo ole ia'i no ka oihana kahuna e Mose.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
A ua akaka loa ae kela mea, i ke kupu ana o kekahi kahuna e, e like me Melekisedeka,
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
I hooliloia pela, aole make kanawai o ko ke kino, aka, ma ka mana o ke ola e mau loa ana.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Ua hooiaio mai no hoi ia, He kahuna mau loa oe mamuli o ke ano o Melekisedeka. (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Ua waikoia'o no kela kanawai mua, no kona nawaliwali, a me kona pono ole.
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
Aole ma ke kanawai, i pono loa ai kekahi mea, aka, ma ka hookomo ana i ka manaolana maikai ae, ka mea e kookokoke aka ai kakou i ke Akua.
20 And inasmuch as [it is] not apart from oath
A no ka mea hoi, aole me ka hoohiki ole ana,
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
(No ka mea, ua hooliloia'e kela poe i kahuna, me ka hoohiki ole, aka, oia nei me ka hoohiki ana e ka mea nana i olelo ia ia, Ua hoohiki ka Haku, aole hoi ia e lole hou ae, He kahuna mau loa oe mamuli o ke ano o Melekisedeka; ) (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
Ma ia mea hoi i lilo ai o Iesu i panai no ka berita maikai ae.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
A, o kela poe kahuna he lehulehu lakou, no ka mea, aole i haawiia mai e mau lakou, no ka make;
Aka, oia nei, no kona mau loa ana, he oihana kahuna lilo ole kana. (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
No ia mea, e hiki mau ai ia ia ke hoola i ka poe i hele mai i ke Akua ma ona la, no kona ola mau loa ana e uwao ana no lakou.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
Oia ke ano o ke kahuna e pono ai kakou, ka mea hemolele, hewa ole, maemae wale, kaawale hoi i na lawehala, a i hookiekieia'e hoi maluna o ua lani;
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
Aole hoi i ku ia ia ke kaumaha ana i ka mohai i kela la i keia la, e like me ua mau kahuna nui la, no ko lakou mau hewa ponoi mamua, alaila no ko na kanaka hewa; no ka mea, hookahi wale no kana hana ana ia mea, i kona wa i kaumaha ai ia ia iho.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Na ke kanawai hoi i hoolilo i kanakanawaliwali i kahuna nui; aka, na ka olelo o ka hoohiki ana, ka mea mahope mai o ke kanawai, i hoolilo i ke Keiki, ka mea i hoohemolele mau loa ia'ku. (aiōn g165)
