Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
Wannan Melkizedek sarkin Salem ne da kuma firist na Allah Mafi Ɗaukaka. Shi ne ya sadu da Ibrahim ya albarkace shi sa’ad da Ibrahim ya dawowa daga cin nasara a bisa sarakuna,
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
Ibrahim kuwa ya ba shi kashi ɗaya bisa goma na kome. Ma’anar sunan Melkizedek ita ce, “sarkin adalci.” Amma da yake Salem yana nufin “salama,” shi kuma “Sarkin salama” ne.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
Ba shi da mahaifi ko mahaifiya, ba shi da asali, ba shi da farko ko ƙarshe, shi dai kamar Ɗan Allah ne kuma firist ne har abada.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Ku dubi irin girman da Melkizedek mana. Ko kakanmu Ibrahim ma ya ba shi kashi ɗaya bisa goma na ganima!
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
Yanzu doka ta umarci zuriyar Lawi waɗanda suka zama firistoci su karɓi kashi ɗaya bisa goma daga wurin mutane, wato,’yan’uwansu, ko da yake’yan’uwansu zuriyar Ibrahim ne.
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
Ko da yake Melkizedek ba daga zuriyar Lawi ba ne, duk da haka Ibrahim ya ba shi kashi ɗaya bisa goma na abin da yake da shi, Melkizedek kuwa ya sa masa albarka, shi da aka yi wa alkawura.
7 and apart from all controversy, the less is blessed by the better—
Kowa ya sani cewa na gaba shi yake sa wa na baya albarka.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Firistoci ake ba wa kashi ɗaya bisa goma na abin da mutane suke samu. Amma dukan firistoci sukan mutu, sai dai Melkizedek, kuma nassi ya ce yana da rai.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
Ana ma iya cewa zuriyar Lawi, mai karɓar kashi ɗaya bisa goma daga mutane, ya ba da kashi ɗaya bisa goma ta wurin Ibrahim,
10 for he was yet in the loins of the father when Melchizedek met him.
wannan ya kasance haka domin an haifi Lawi daga baya a iyalin Ibrahim wanda ya ba wa Melkizedek kashi ɗaya bisa goma.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
Ko da yake Dokar Musa ta ce dole firistoci su kasance zuriyar Lawi, waɗannan firistoci ba su iya sa wani yă zama cikakke ba. Saboda akwai bukata wani firist kamar Melkizedek ya zo, a maimakon wani daga iyalin Haruna.
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Gama in aka canja yadda ake zaɓan firist, dole a canja Dokar ita ma.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Mutumin da muke wannan zance a kai, ai, shi na wata kabila ce dabam, wadda ba wani daga kabilar da ya taɓa yin hidima a bagade.
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
Kowa ya san cewa Ubangijinmu ya fito ne daga zuriyar Yahuda ne, kuma Musa bai taɓa ce firistoci za su fito daga wannan kabila ba.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
Canjin nan a Dokar Allah ya ƙara fitowa fili da wani firist dabam wanda yake kamar Melkizedek ya bayyana.
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
Ya zama firist ne ba saboda ya cika wata ƙa’ida ta zama zuriyar Lawi ba, sai dai bisa ga ikon ran da ba a iya hallakawa.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Gama nassi ya ce, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Ta haka aka kawar da ƙa’ida marar ƙarfi da kuma marar amfani
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
(gama doka ba tă mai da wani abu cikakke ba), yanzu kuwa bege mafi kyau ya ɗauki matsayinta. Ta haka kuma muka matso kusa da Allah.
20 And inasmuch as [it is] not apart from oath
Ba kuwa da rashin rantsuwa aka yi haka ba. Waɗansu sun zama firistocin ba tare da wata rantsuwa ba,
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
Saboda wannan rantsuwa, Yesu ya zama tabbacin alkawari mafi kyau.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
To, akwai waɗannan firistoci da yawa, da yake mutuwa ta hana su cin gaba da aikin zaman firist;
amma Yesu ba zai mutu ba, don haka zai zama firist har abada. (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
Saboda haka ya iya ba da ceto gaba ɗaya ga masu zuwa wurin Allah ta wurinsa, gama kullum a raye yake saboda yă yi roƙo dominsu.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
Irin wannan babban firist ne muke bukata, shi mai tsarki ne, marar aibi, mai tsabta, ba kamar mu masu zunubi ba sam. An ɗaukaka shi fiye da kome a sama.
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
Ba ya bukata yă yi ta miƙa hadayu kowace rana saboda zunubansa, sa’an nan saboda zunuban mutane kamar sauran firistoci. Ya miƙa hadaya sau ɗaya tak, sa’ad da ya miƙa kansa.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
