Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
Melekisedeki yeni den tie Salema dogu bado, tanpoli joma Tienu yaa kobadiciamo. O den ñani ki tuogi Abalahama wan den paadi bi badiba ki den lebidi ki kuni ya yogunu ki den gaali o.
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
Abalahama den teni O piiga biinu wan den baa ya faali yaa niini kuli. O tie mi teginma bado nani O yeli Melikisedeki yeni n bundi maama. leni salema Bado lani n bundi mi yanduanma Bado.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
Waa pia ba, waa pia na, waa pia yaja, waa pia cilima, waa pia juodima. ama O tua yua n naani nni U tienu bijua. wani Melekisedeki yeni tie kobadicianbado i yoguni kuli.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Faami mani ki le o kpiagidi n da maama wan yua ke Abalahama den teni O wan den ba yaa faali yaa piigi biinu.
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
Levi buolu yaaba siiga yaaba n tuuni li kopadiciantuonli nani U tienu balimaama n bili maama ke ban yaa gaani piiga Isaleleenba yaaba kuli kani bani bi kpiiba baa leni bi kuli n tie Abalahama puoliŋuanu.
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
Melikisedeki baa leni wan kaa tie bi buolu yua, O den ga piigi biinu Abalahama kani ki den gaali o wan yua n den ba U tienu ñoaniani.
7 and apart from all controversy, the less is blessed by the better—
Laa pia kuli niama, yua n waa n yen baadi yua n yaba yaa gaali.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Nakanba, yaaba n gaandi piigi biinu tie nisaaliba yaaba n baa kpe.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
ama leni Melekisedeki li kadi ki waani ke O fo.
10 for he was yet in the loins of the father when Melchizedek met him.
Yaali n go pugini tie ke Levi yua n gaani piigi biinu, moko den pani piigi piinu Kelima hali ke o daa ye o yaja Abalahama tugu nni, Abalahama den pani piigi biinu Melekisedeki n den ñani ki tuogi o yaa yogunu.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
Levi buolu kopadicianba tuonli yaali yaapo ke U tienu den teni li balimaama Isaleleenba yaaba li yaabi tie ke ñani ki dagidi cain, naani li go bi tie tiladi kopadiciantoa n cua nani Melikisedeki yeni, ki naa tie Alono buolu yua?
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Nani li kopadiciantuonli n lebidi yeni, li tie tiladi li balimaama moko n lebidi.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Kelima yua yaapo ke laa maama maadi, O tie buoto yua, yaa buolu yaaba siiga ba ni yendo ki suani li badibinbinli tuonli.
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
Yua kuli bani cain ke ti Diedo Jesu ñani Juda buolu nni, yaa ni buolu ke Musa ki yedi li ba kuli leni yaa maama n tuugi leni li kopadiciantuonli.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
Kopadiciantoa n den cua nani Melekisedeki yeni, li go doagidi ki pugini.
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
O naa den tie bi nisaaliba n dini yaa kobadiciamoka, ama li tie ke O pia yaa miali n kan bodi yaa paalu.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Kelima bi den kpa teni O po yaa siedo n tene: A tie kopadiciamo o yogunu kukuli nani Melekisedeki yeni. (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Lan yaapo mi mabilikakpiama bodi kelima maa pia fidu baa kuli, maa go pia todima baa kuli.
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
Kelima li balimaama naa den fidi ki ŋanbi li ba kuli ke li dagidi cain. ama U tienu den yuandi ki cuani ti po ya suginmi n ŋani ki cie. ke mi baa teni tin fidi ki nagini U tienu ki cie.
20 And inasmuch as [it is] not apart from oath
Laa bonla kuli naa den tieni kaa taani leni li poli. Kelima Levi buolu yaaba n den tua kopacianba naa den poli, ama Jesu wani tua kopadiciamo leni li poli;
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
kelima yua n yedi o yaapo; O yedi: O Diedo den poli, O kan lebidi O maama. O yedi: A baa tie kopaciamo o yogunu kukuli nani Melekisedeki yeni. (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
Lan yaapo n teni ke Jesu n tie yua n tie siedi yaa ŋantaado n ŋani ki cie yaapo.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Yaalin n go pugini, bi kopadicianba boncianla den kali kelima mi kuuma den teni ke baa fidi ye o yogunu kuli.
Ama Jesu wan yua n ye ki fo hali yaa yogunu n kan gbeni yaapo, teni ke O kubi yaa kopadiciantuonli n ye o yogunu kukuli. (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
Lan yaapo, ke O go baa fidi ki faabi cain yaaba kuli n nagini U tienu kelima O yaapo wan yua n ye o yogunu kuli ki fo ki miadi U tienu bi po.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
O tie tin bi bua yaa kopadicianbado buolu yua n dagidi ti po, ki ŋani cain, kaa pia tagili baa kuli. tuonbiadi ki ye O niini. waa ta leni ti tuonbiadi danba. O den kpedi hali tanpolijoma.
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
Waa ta leni yaa kobacianbadiba n sieni. daali kuli bi yen padi a pada, bi yen kpa padi bani bi ba ya tuonbiadi po, ki yuandi ki padi bi niba kuli tuonbiadi po. laa bonla O den tieni li kuli yenma ki den puni O yuceli yua kuli po.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
yaa balimaama n den dindi bi nisaaliba yaa kopacianba den pia ku tadingu kelima bi tie nisaaliba. ama li poli yaa maama yaama n den yuandi ki cua li balimaama puoli, den teni ke bijua tua kopadicianbado wan yua n dagidi ki ŋani cain hali yaa yogunu kuli. (aiōn g165)
