Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
Melkkexedeqey, Saaleme Kawoy, Ubbaafe Bolla Xoossaa kahine. He Melkkexedeqey Abrahamey kawota oli xoonidi simmishin iyara gayttidi iya anjjis.
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
Abrahamey ba di77idabaa ubbaafe iyaw asraata kessidi immis. Melkkexedeqe sunthay koyro “Xillotethaa kawuwa”, nam77antho, “Saaleme kawo” birshshethaykka “Sarotethaa kawuwa” guussu.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
Melkkexedeqes aaya woykko aawu woykko zare paydoy baawa. Iya yeletethaas doomethi woykko iya de7uwas wurssethi baawa, shin Xoossaa Na7a daanidi merinaw kahine gidis.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Melkkexedeqey ay mela giteekko be7ite. Nu aawata mayzay, Abrahamey, ba de7idabaappe iyaw asraata immis.
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
Kahine gidiya Leewe zarey Isra7eele asappe, hessika Abrahaame zerethi gidida bantta ishatappe asraata ekkana mela higgey kiittees.
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
Melkkexedeqey Leewe zare gidonna ixxikokka Abrahameppe asraata ekkis; ufayssa qaali de7iya Abrahaame anjjis.
7 and apart from all controversy, the less is blessed by the better—
Guuthay gitan anjjetteyssi palanthenna.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Issi baggara, asraata ekkeyssati hayqqiya asata, shin hara baggara asraata ekkeyssi de7on de7ees yaagidi odettidayssa.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
Hiza, asraata ekkiya Leewey, Abrahaame baggara asraata immis gaanaw dandda7ettees.
10 for he was yet in the loins of the father when Melchizedek met him.
Ays giikko, Melkkexedeqey Abrahamera gayttiya wode Leewey yelettiboonnabaa gidikkoka, ba mayzaa Abrahaame gulbbatan de7ees.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
Isra7eele asaas higgey Leewe kahinetethaa baggara imettis. Ha Leewe kahinetethay polo gididabaa gidiyakko Aaronayssa mela gidonnashin, Melkkexedeqe mela hara kahine shuumanaw ays koshshidee?
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Hiza, kahineti laamettiya wode higgeykka qassi laamettanaw bessees.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Ha nu iyabaa odiya uray hara zare; iya sheeshaappe oonikka yarshsho bessan kahinetethan oothibeenna.
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
Nu Goday Yihuda sheeshaappe yidayssi erettidayssa. Gidoshin, Musey kahintebaa odishe Yihuda zariyaba aybaakka odibeenna.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
Melkkexedeqe mela hara kahiney yidabaa gidiyakko ha nu odiyabay aadhdhi qonccana.
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
I kahine gididay dhayonna de7uwa wolqqaanappe attin iya mayzaa higgeninne wogan gidenna.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Geeshsha Maxaafay, “Melkkexedeqe kahinetethaa mela, neeni merinaw kahine” yaagidi markkattees. (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Koyro higgey daaburanchchonne maaddonabaa gidiya gisho shaarettis.
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
Muse higgey aybinkka polo oothanaw dandda7ibeenna. Shin nuuni iya baggara Xoossaakko shiiqiya ubbaafe aadhdhiya ufayssa qaalay nuus imettis.
20 And inasmuch as [it is] not apart from oath
Kiristtoosi kahine gidiya wode Xoossay caaqqis, shin harati kahine gidida wode hessa mela caaqoy baawa.
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
Shin Yesuusi caaqon kahine gidis. Xoossay yaagidi caaqqis; “Goday caaqqis; I ba qofaa laammenna; ‘Neeni merinaa kahine’” yaagis. (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
Ha caaquwa gaason Yesuusi nuus ubbaafe aadhdhiya qaala caaquwas waase gidis.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Kahinetethan oothonna mela hayqoy entta diggida gisho koyro kahineta tayboy daro.
Shin Yesuusi merinaw de7iya gisho iya kahinetethaa hari laattenna. (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
Hessa gisho, I ubba wode entta gisho gaannatanaw merinaw de7iya gisho Xoossaakko iya baggara yeyssata polo ashshanaw dandda7ees.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
Hiza, nuus koshshiyabaa immiya, geeshshay, boreynne tuni baynnayssi, nagaranchchotappe shaakettidaysinne saluwappe aadhdhidi dhoqqida kahine halaqay nuus koshshees.
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
I hankko kahine halaqata mela koyro ba nagara gisho, kaallidi asaa nagaraa gisho gallas gallas yarshsho yarshshanaw koshshenna. I bana yarshshida wode zaarethonna ogen issi toho bana yarshshis.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Muse higgey daaburanchcho asaa kahine halaqa oothidi shuumees. Shin higgiyafe guye yida caaqo qaalay merinaw polo gidida Xoossaa Na7aa shuumis. (aiōn g165)
