Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
this/he/she/it for the/this/who Melchizedek king Salem priest the/this/who God the/this/who Highest (the/this/who *N(k)O*) to meet Abraham to return away from the/this/who slaughter the/this/who king and to praise/bless it/s/he
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
which and tenth away from all to divide Abraham first on the other hand to interpret king righteousness then then and king Salem which to be king peace
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
fatherless motherless without genealogy neither beginning day neither life goal/tax to have/be to make like then the/this/who son the/this/who God to stay priest toward the/this/who perpetual
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
to see/experience then how great this/he/she/it which and tenth Abraham to give out from the/this/who fine spoils the/this/who patriarch
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
and the/this/who on the other hand out from the/this/who son Levi the/this/who priesthood to take commandment to have/be to tithe the/this/who a people according to the/this/who law this/he/she/it to be the/this/who brother it/s/he although to go out out from the/this/who loins Abraham
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
the/this/who then not to trace genealogy out from it/s/he to tithe (the/this/who *k*) Abraham and the/this/who to have/be the/this/who promise to praise/bless
7 and apart from all controversy, the less is blessed by the better—
without then all dispute the/this/who lesser by/under: by the/this/who greater to praise/bless
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
and here on the other hand tenth to die a human to take there then to testify that/since: that to live
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
and as/when a word to say through/because of Abraham and Levi the/this/who tenth to take to tithe
10 for he was yet in the loins of the father when Melchizedek met him.
still for in/on/among the/this/who loins the/this/who father to be when to meet it/s/he (the/this/who *k*) Melchizedek
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
if on the other hand therefore/then perfection through/because of the/this/who Levitical priesthood to be the/this/who a people for upon/to/against (it/s/he to give laws *N(k)O*) which? still need according to the/this/who order Melchizedek other to arise priest and no according to the/this/who order Aaron to say: call
12 For the priesthood being changed, of necessity also, a change comes of the Law,
to transport for the/this/who priesthood out from necessity and law removal/change to be
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
upon/to/against which for to say this/he/she/it tribe other to share away from which none to watch out the/this/who altar
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
obvious for that/since: that out from Judah to rise the/this/who lord: God me toward which tribe about (priest *N(K)O*) none Moses to speak
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
and more excessive still evident to be if according to the/this/who likeness Melchizedek to arise priest other
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
which no according to law commandment (fleshly *N(k)O*) to be but according to power life indestructible
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
(to testify *N(k)O*) for that/since: that you priest toward the/this/who an age: eternity according to the/this/who order Melchizedek (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
nullification on the other hand for to be to go/bring before commandment through/because of the/this/who it/s/he weak and useless
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
none for to perfect the/this/who law introduction then greater hope through/because of which to come near the/this/who God
20 And inasmuch as [it is] not apart from oath
and according to just as/how much no without oath
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
the/this/who on the other hand for without oath to be priest to be the/this/who then with/after oath through/because of the/this/who to say to/with it/s/he to swear lord: God and no to repent you priest toward the/this/who an age: eternity (according to the/this/who order Melchizedek *K*) (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
according to so great (and *no*) greater covenant to be guarantor Jesus
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
and the/this/who on the other hand greater to be to be priest through/because of the/this/who death to prevent to continue
the/this/who then through/because of the/this/who to stay it/s/he toward the/this/who an age: eternity permanent to have/be the/this/who priesthood (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
whence and to save toward the/this/who completely be able the/this/who to come near/agree through/because of it/s/he the/this/who God always to live toward the/this/who to call on above/for it/s/he
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
such as this for me (and *no*) be proper high-priest sacred innocent pure to separate/leave away from the/this/who sinful and high the/this/who heaven to be
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
which no to have/be according to day necessity just as the/this/who high-priest previously above/for the/this/who one's own/private sin sacrifice to carry up then the/this/who the/this/who a people this/he/she/it for to do/make: do once/at once themself to carry up
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
the/this/who law for a human to appoint/conduct high-priest to have/be weakness: weak the/this/who word then the/this/who oath the/this/who with/after the/this/who law son toward the/this/who an age: eternity to perfect (aiōn g165)
