Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
Wakali ooyu Melekizedeki mwami wakuSalemu, mupayizi waLeza usumpukide wakaswanana aAbbulamu kaboola kuzwa kwakali kufundwa baami mpawo wakamulongezya.
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
Nkulinguwe oko Abbulamu nkwakapa chibeela chaachakummi chazyonse. Lutanzi kupandulwa kwazina lyakwe chaamba kuuti “mwaami wabululami,” alimwi utegwa “mwami wakuSalemu,” chamba kuti “mwami walumuno.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
Takwe wisi, takwe banyina, takwe basikale, katakwe nikuba kutalika kwamazuba anikuba kwabuumi. Nikuba oobo, uyiminide mwana waLeza, nkambo unolimupayizi kwalyonse.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Bona bupati kuloyu mwalumi wachiindi Abbulamu ngwakapa chipanzi chakkumi kuzintu nzyakatola munkondo.
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
Izyalane lya Levi eelyo litambula mulimu wabupayizi balamalayilile kwinda mumulawu kuti batole zyachakkumi, kubantu nkuukuti chizwa kuli babunyina nikuba kuti ambabo nizyalane lizwa kuliAbbulamu.
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
Pesi Melekizedeki, ulazyalane elyo lyakatali lyabo lyakatambula chakkumi kuzwa kuli mbabo, wakatambula zyakkumi kuzwa kuli Abbulamu akumulongezya, oyo wakali azisyomezyo.
7 and apart from all controversy, the less is blessed by the better—
Takwe zikazyana akuti muntu munini ulongezegwa amupati.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Mulaya makkani muntu wanyama ulatambula chakkumi, pesi mumakani aya kulibukamboni bwakuti unochipona.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
Mpawo, kwinda munzila yakwambula, muLevi ooyo wakali kutambula chakkumi, alakwe wakali kugwisya chakkumi kwinda kuli Abbulamu,
10 for he was yet in the loins of the father when Melchizedek met him.
nkaambo Levi wakali mumubili wazyalane awo Melekizedeki nakaswanana aAbbulamu.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
Lino anoli bululami bwakali konzekene kwindila mubupayizi bwabu Levi (aawo muunsi azezi bantu bakatambula mulawo), ninzi eecho chakali kuyandikana kunembo eecho chinoli chakalelede kubawo kuti kube umbi mupayizi kuti abewo kunembo mubube bwa Melekizedeki, mpawo kitatolegwi kuti ibe kunembo kuliAaloni?
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Mpawo kuti bupayizyo bwasandulwa, mulawo awulawo uyelede kuti wasandulwa.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Ooyo umwi wambwa azeezi zintu ngwawumbi musyobo, utakwe umwi wakali wabelekela achipayililo.
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
Lino zilantanganana kuti eezi zizwa kuli Juda oko Mwami nkwakazyalilwa, musyobo Mozesi ngwakwakatamba atala abupayizi.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
Ezyo nzitwamba zimvwikka loko zyakuti anoli umwi mupayizi wabuka muchikozya chaMelekizedeki.
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
Tewakalanagene loko pe aziyandikana amulawu wanyama kukuba muapayizi, pesi wo wali atala amanguzu abuumi butamani.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Nkambo magwalo ababukamboni anguwe: “Ulimupayizi kwalyoonse kwinda mumabmbe aMelikizedeki.” (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Tazyambi kuti ayo malayilile achindi akabikwa kumbi kumbali akaambo alikumpeme akubula mulimu.
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
Nkaambo mulawo takwe nchwakachita chiluleme - pesi alubo bulangizi balimbubo bwakazibisigwa kwinda nituswena kuliLeza.
20 And inasmuch as [it is] not apart from oath
Chamba kuti tezyakali achikonke pe! Bamwi bakaba bapayizi kabatakwe chikonke pe.
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
Pesi wakaba mupayizi kwinda muchikonke nchaakatola kulumwi ooyo wakati kulinguwe, “Mwaami wakakonka alubo taakwe nazosanduka pe muzezo wakwe: Ulimupayizi kwalyoonse.” (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
Alubo kuli eechiJesu wakapa chisinizyo chachizuminano chilimbubo.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Bapayizi bataanzi bakali biingi mumweelwe, mbulu kuti lufu lwakabakachizya kuti bayimkilile nkabali munganda yamulimu.
Pesi akambo kakuti Jesu ulapona kwalyonse, ulabupayizi bwalyoonse. (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
Mpawo ulakonzya lubo kufutula chakumanina basikila Leza kwinda mulinguwe nkaambo choonse chiindi uponena kubakombela.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
Nkaambo nochoonzyo chaakelela kuti tuube amupayizi mupati, ooyo usalala, utakwe chiibi, uwanzanisigilwe kuzya kuli basizibi akusumpulwa ataala lyamajulu.
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
Ooyo utayandi, uatali mbuli bapayizi balaajula, kuti ape zipayizyo zyabuzu abuza, kutaangu chazibi zyakwe, mpawo zyazibi zyabantu. Nakachita eechi lumwi kuli boonse nakalipeda.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Nkambo mulawu upa bapayizi kumuntu ulabukompami. Pesi ijwi lyachi chikonke, eelyo lyakaza kunembo amulawu, lyakapa mwana, ooyo wakasalazigwa kwalyoonse. (aiōn g165)
