Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
Hiche Melchizedek hi Salem khopia Leng ahin chule Chungnungpen Pathen thempu ahi. Abraham'in lengho douna agal asat chu ajoa ahung kile chun Melchizedek hin akimupin chule phatthei bohna apen ahi.
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
Chuphat in Abraham'in galsatna a achomkhom jouse lah a hopsoma hopkhat chu Melchizedek apen ahi. Melchizedek kiti min hi “Thutandih Lengpa chule Salem lengpa kiti hi ‘Chamna lengpa,’” kiseina ahi.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
Apa le anu ahilouleh apu apa min kisutna aumpon–apatna umlou, ahilouleh ahinkho kichaina jong aumpoi. Ama tonsot thempu ahin, Pathen Chapa to kilouva ahi.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Chuti ahileh hiche Melchizedek hi ichan geiya lena hitam ngaito temin. Israel te mipa, Abraham jaumtahpa chun hiche hi ahet a agalsatnaa athillah hoa kona hopsoma hopkhat apeh jeng hi!
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
Tun, Mose Dan chun thempuho, Levi son ho, Abraham chilhah jong hiho, chun Israel mipi lah a kona hopsoma khat chu akilah diu angeh in ahi.
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
Ahin Melchizedek, Levi son hilou chun, Abraham a konin soma khat chu akilah in ahi. Chule Melchizedek chun Pathen thutep ho anachangsa, Abraham chunga phattheina apen ahi.
7 and apart from all controversy, the less is blessed by the better—
Chule kidoh ngailou hel chu phattheina pepa thaneina chu phattheina changpa sanga chungnung joa ahi.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Thempuho hopsom donga pangho chu thithei mihem ahiuvin, hiti chun Melchizedek chu amaho sanga chungnungjoa ahi, ijeh inem itileh ama ahing jing ahi.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
Hiche banjoma chu, eihon Levi mite som a khat donga pangho chun apuluiyu Abraham'in hopsoma hopkhat anapeh jeh a chu amahon jong Melchizedek chu hopsoma khat chu apeh u ahi.
10 for he was yet in the loins of the father when Melchizedek met him.
Ijeh ham itileh Levi chu anapen loulai jeng vang chun ama hung kon dohna Abraham tibah a chu uma ahin, hichea chu Melchizedek in amaa hopsoma hopkhat analah ahitai.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
Hiti chun Levi thempu hina Dana kingapna chun Pathen lunggon chu chamkimsah jou hitaleh Pathen in ipi dia themputna achombeh a Levi le Aaron thalhenga Melchizedek thempuhina tobang chu aphudoh ngaiding ham?
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Chule thempu hina chu akikhel tah a ahileh phatsahna dan jong chu kikhel ding adoltah ahi.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Ijeh ham itileh thempu ikihoulimna dingpau hi phung choma ahin, hiche phunga kona chu thempu natong anaum khaloulai ahi.
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
Keiman kahin seinom chu IPakai chu Judah phunga hungkon ahin, chule Mose chun hiche phunga kona thempu hung umdoh ding anaphapoh hihbeh in ahi.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
Hiche kikhelna hi thempu gotchom beh Melchizedek tobang khat hung kilangdoh a ahitai.
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
Yeshua thempu hina hi tahsalam dol a Levi phunga mihina ngaichatna pachu hitalouvin, suhmangthei hilou hinna thaneina a konjoh hiya ahi.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Chule David, Labu jihpan, hiche hi apodoh in, “Nangma tonsot thempu hina Melchizedek a tobang chu nahi,” ati. (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Ahi, thempu hina a kingeh alui chu alhahsama chule pannabei ahitah jeh a achombeh a kikoidoh a ahitai.
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
Ijeh ham itileh danthun ima achamkim sahna aumpoi. Hinla tun eihon kinepna phajo ikisonpiuvin, hichea chu eihon Pathen kom inaitheiyu ahi.
20 And inasmuch as [it is] not apart from oath
Hiche athahbehpa hi kihahselna gimneitah a kibol'a ahi. Aaron son ho chun hiche kihahselna jaotha louva hi thempuna atoh u ahi.
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
Hinlah Yeshua chung chang thua kihahselna khat aumin ahi. Ijeh ham itileh Pathen in ajah a aseijin, “Pakaiyin kihahselna chu akilahtai chule akihahselna chu asuhkeh loubeh ding ahi; Nangma tonsot'a thempu nahitai,” ati. (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
Hiche kihahselna jal a hi, Yeshua hin kitepna phajo Pathen to kinei chu aphat atep a panga ahi.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Chonna luinoiya chun thempu tampi anaumuvin, thina chun anatohna muna umden theilouna asodoh u hiya ahi.
Hinlah Yeshua chu tonsot'a uma ahijeha thempu ahina jong tonsot'a ding ahitai. (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
Hijeh a chu Aman khatveiya le tonsot geiya dinga Ama jal a Pathen kom hinnaiho thalhenga Pathen koma taopeh dinga Aman huhhing jou theina tha anei ahi.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
Ama thempu chungnung ingaichat u ahina chu Ama athenga le nolna bei, chonsetnen behlou hel ahi. Ama chonsehoa kona chom uma ahin, chule van mun a jabolna sangtah mun changa ahi.
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
Thempu chungnung dang tobang ahiloujeh a niseh a kilhaina thilto abol ngaitalou ahi. Amaho chun amasapen tah a amaho chonset jeh a chule aban'a midangho chonsetna jeh a kilhaina asemjiu ahi.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Danthu chun thempu chung nungho alhendoh jiho chu mihem lhahsam jal a ahi. Hinla Danthu kipehdoh jou nunga chu Pathen in Achapa chu kihahsel puma alhendoh a, chule Achapa chu Tonsot themput chungnung chamkima asem ahitai. (aiōn g165)
