Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,
Ecen Melchisedech haur cen Salemgo regue, Iainco subiranoaren Sacrificadore, cein bidera ilki içan baitzayón Abrahami haur reguén deseguitetic itzultzen cela, eta harc ceçan benedica:
2 to whom also Abraham divided a tenth of all (first, indeed, being interpreted, “King of righteousness,” and then also, “King of Salem,” which is, King of Peace),
Hari hamarrena-ere gauça gucietaric parti cieçón Abrahamec: eta lehenic hura da interpretatzen iustitiazco regue, eta guero Salemgo regue-ere: cein erran nahi baita baquezco regue:
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and having been like the Son of God, remains a priest continually.
Aita gabe, ama gabe, leinu gabe: eztuelaric egunén hatseric, ez vicitzearen finic: baina Iaincoaren Semearen irudico eguin içanic, dago Sacrificadore eternalqui.
4 And see how great this one [is], to whom Abraham the patriarch also gave a tenth out of the best of the spoils,
Considera eçaçue bada cein handi eguin içan den haur, ceini Abraham patriarchac despuilletaco hamarrena-ere eman baitzieçón.
5 and those, indeed, out of the sons of Levi receiving the priesthood, have a command to take tithes from the people according to the Law, that is, their brothers, even though they came forth out of the loins of Abraham;
Eta Leuiren semetaric diradenéc Sacrificadoregoa dutelaric, manua baduté populuaganic hamarrenaren hartzeco Leguearen arauez, erran nahi baita, bere anayetaric, Abrahamen guerruncetic ilki içan badirade-ere.
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and he has blessed him having the promises,
Baina hec diraden leinu bereco contatzen eztenac, hamarrena hartu vkan du Abrahamganic, eta promessac cituena benedicatu vkan du.
7 and apart from all controversy, the less is blessed by the better—
Eta contradictioneric batre gabe chipién dena guehién denaz benedicatzen da.
8 and here, indeed, men who die receive tithes, and there [he] who is testified to that he was living,
Eta hemen hiltzen diraden guiçonec hamarrenac hartzen dituzté: baina han vici dela testimoniage duenac hartzen ditu.
9 and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,
Eta (hunela minça nadin) Abrahamtan detchematu içan da Leui bera-ere, ceinec hamarrenac hartzen ohi baititu.
10 for he was yet in the loins of the father when Melchizedek met him.
Ecen hura oraino bere aitaren guerruncean cen, Melchisedec Abrahami bidera ilki içan çayonean.
11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchizedek, for another priest to arise, and not to be called according to the order of Aaron?
Beraz baldin perfectionea Sacrificadoregoa Leuiticoan içan baliz (ecen populuac Leguea haren azpian recebitu vkan du) cer behar cen goitiric berce Sacrificadorebat Melchisedech-en façoinera altcha ledin, eta ezladin Aaronen façoinera erran?
12 For the priesthood being changed, of necessity also, a change comes of the Law,
Ecen Sacrificadoregoaren officioa cambiatu içanic, necessario da Leguearen cambioa-ere eguin dadin.
13 for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
Ecen gauça hauc norçaz erraiten baitirade hura berce leinuri appartenitzen çayó, cein leinutaric nehorc ezpaitu aldarea cerbitzatu vkan.
14 for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.
Ecen claro da Iudaren leinutic ilki içan dela gure Iauna, cein leinutan ezpaitu Moysesec Sacrificadoregoaz deus erran.
15 And it is yet more abundantly most evident, if according to the likeness of Melchizedek there arises another priest,
Eta are haur da claroago, ceren Melchisedech-en façoinera ilkiten baita berce Sacrificadorebat:
16 who did not come according to the law of a fleshly command, but according to the power of an endless life,
Cein ezpaita Sacrificadore eguin içan manamendu carnaleco Leguearen arauez, baina vicitze immortaleco puissançaren arauez.
17 for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
Ecen testificatzen du hunela, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera. (aiōn g165)
18 for an annulling indeed comes of the command going before because of its weakness, and unprofitableness
Ecen aitzineco manamendua abolitzen da bere debilitateagatic eta probetchu gabeagatic.
19 (for nothing did the Law perfect), and the bringing in of a better hope, through which we draw near to God.
Ecen eztu deus perfectionetara eraman vkan Legueac: baina içan da sperança hobeagoren preparationebat ceinez hurbiltzen baicara Iaincoagana.
20 And inasmuch as [it is] not apart from oath
Eta iuramendu gabe içan eztén becembatean (ecen berceac iuramendu gabe Sacrificadore eguin içan dirade.
21 (for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
Baina haur iuramendurequin, hari erran vkan draucanaz, Iuratu vkan dic Iaunac, eta etziayóc doluturen, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera) (aiōn g165)
22 by so much also has Jesus become guarantee of a better covenant,
Hambatenaz alliança hobeagoren fiadore eguin içan da Iesus.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Eta Sacrificadoréz den becembatean, anhitz eguin içan dirade, ceren herioaz empatchatzen baitziraden egoitera.
Baina hunec, ceren eternalqui egoiten baita, Sacrificadoregoa perpetualbat du. (aiōn g165)
25 from where also He is able to save to the very end, those coming through Him to God—ever living to make intercession for them.
Eta halacotz salua-ere perfectoqui ahal ditzaque, harçaz Iaincoagana hurbiltzen diradenac, bethi vici delaric hecgatic ararteco içateco.
26 For also such a Chief Priest was fitting for us—holy, innocent, undefiled, separate from the sinners, and having become higher than the heavens,
Ecen beharra guenduen halaco Sacrificadore subiranobat guenduen, saindua, innocenta, macularic gabea, bekatoretaric separatua, ceruäc baino gorago altchatua:
27 who has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
Ceinec ezluen beharric egun oroz, berce Sacrificadore subiranoéc beçala, lehenic bere bekatuacgatic sacrificioric offrendatu, guero populuarenacgatic: ecen haur behingoaz eguin vkan du bere buruä offrendaturic.
28 for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
Ecen Legueac Sacrificadore subirano ordenatzen ditu guiçon infirmoac: baina iuramenduco hitz Leguearen ondocoac, ordenatzen du Seme eternalqui sanctificatua. (aiōn g165)
