Hebrews 6

1 For this reason, having left the word of the beginning of the Christ, we may advance to perfection, not laying again a foundation of conversion from dead works, and of faith on God,

vayaṁ mṛtijanakakarmmabhyo manaḥparāvarttanam īśvare viśvāso majjanaśikṣaṇaṁ hastārpaṇaṁ mṛtalokānām utthānam

2 of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)

anantakālasthāyivicārājñā caitaiḥ punarbhittimūlaṁ na sthāpayantaḥ khrīṣṭaviṣayakaṁ prathamopadeśaṁ paścātkṛtya siddhiṁ yāvad agrasarā bhavāma| (aiōnios g166)

3 and this we will do, if God may permit,

īśvarasyānumatyā ca tad asmābhiḥ kāriṣyate|

4 for [it is] impossible for those once enlightened, having also tasted of the heavenly gift, and having become partakers of the Holy Spirit,

ya ekakṛtvo dīptimayā bhūtvā svargīyavararasam āsvaditavantaḥ pavitrasyātmano'ṁśino jātā

5 and tasted the good saying of God, also the powers of the coming age, (aiōn g165)

īśvarasya suvākyaṁ bhāvikālasya śaktiñcāsvaditavantaśca te bhraṣṭvā yadi (aiōn g165)

6 and having fallen away, to renew [them] again to conversion, having crucified to themselves the Son of God again, and exposed to public shame.

svamanobhirīśvarasya putraṁ punaḥ kruśe ghnanti lajjāspadaṁ kurvvate ca tarhi manaḥparāvarttanāya punastān navīnīkarttuṁ ko'pi na śaknoti|

7 For the earth, having drunk in the rain coming on it many times, and is bringing forth herbs fit for those because of whom it is also dressed, partakes of blessing from God,

yato yā bhūmiḥ svopari bhūyaḥ patitaṁ vṛṣṭiṁ pivatī tatphalādhikāriṇāṁ nimittam iṣṭāni śākādīnyutpādayati sā īśvarād āśiṣaṁ prāptā|

8 but that which is bearing thorns and briers [is] disapproved of, and near to cursing, whose end [is] for burning;

kintu yā bhūmi rgokṣurakaṇṭakavṛkṣān utpādayati sā na grāhyā śāpārhā ca śeṣe tasyā dāho bhaviṣyati|

9 but we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,

he priyatamāḥ, yadyapi vayam etādṛśaṁ vākyaṁ bhāṣāmahe tathāpi yūyaṁ tata utkṛṣṭāḥ paritrāṇapathasya pathikāścādhva iti viśvasāmaḥ|

10 for God is not unrighteous to forget your work, and the labor of love that you showed to His Name, having ministered to the holy ones and ministering;

yato yuṣmābhiḥ pavitralokānāṁ ya upakāro 'kāri kriyate ca teneśvarasya nāmne prakāśitaṁ prema śramañca vismarttum īśvaro'nyāyakārī na bhavati|

11 and we desire each one of you to show the same diligence, to the full assurance of the hope to the end,

aparaṁ yuṣmākam ekaiko jano yat pratyāśāpūraṇārthaṁ śeṣaṁ yāvat tameva yatnaṁ prakāśayedityaham icchāmi|

12 that you may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.

ataḥ śithilā na bhavata kintu ye viśvāsena sahiṣṇutayā ca pratijñānāṁ phalādhikāriṇo jātāsteṣām anugāmino bhavata|

13 For God, having made promise to Abraham, seeing He was not able to swear by [any] greater, swore by Himself,

īśvaro yadā ibrāhīme pratyajānāt tadā śreṣṭhasya kasyāpyaparasya nāmnā śapathaṁ karttuṁ nāśaknot, ato hetoḥ svanāmnā śapathaṁ kṛtvā tenoktaṁ yathā,

14 saying, “Blessing I will indeed bless you, and multiplying I will multiply you”;

"satyam ahaṁ tvām āśiṣaṁ gadiṣyāmi tavānvayaṁ varddhayiṣyāmi ca|"

15 and so, having patiently endured, he obtained the promise;

anena prakāreṇa sa sahiṣṇutāṁ vidhāya tasyāḥ pratyāśāyāḥ phalaṁ labdhavān|

16 for men swear by the greater, and the oath [is] for confirmation of the end of all their controversy,

atha mānavāḥ śreṣṭhasya kasyacit nāmnā śapante, śapathaśca pramāṇārthaṁ teṣāṁ sarvvavivādāntako bhavati|

17 in which God, more abundantly willing to show to the heirs of the promise the immutability of His counsel, interposed by an oath,

ityasmin īśvaraḥ pratijñāyāḥ phalādhikāriṇaḥ svīyamantraṇāyā amoghatāṁ bāhulyato darśayitumicchan śapathena svapratijñāṁ sthirīkṛtavān|

18 that through two immutable things, in which [it is] impossible for God to lie, we may have a strong comfort, having fled for refuge, to lay hold on the hope being set before [us],

ataeva yasmin anṛtakathanam īśvarasya na sādhyaṁ tādṛśenācalena viṣayadvayena sammukhastharakṣāsthalasya prāptaye palāyitānām asmākaṁ sudṛḍhā sāntvanā jāyate|

19 which we have, as an anchor of the soul, both sure and steadfast, and entering into that within the veil,

sā pratyāśāsmākaṁ manonaukāyā acalo laṅgaro bhūtvā vicchedakavastrasyābhyantaraṁ praviṣṭā|

20 to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek. (aiōn g165)

tatraivāsmākam agrasaro yīśuḥ praviśya malkīṣedakaḥ śreṇyāṁ nityasthāyī yājako'bhavat| (aiōn g165)