Hebrews 6
1 For this reason, having left the word of the beginning of the Christ, we may advance to perfection, not laying again a foundation of conversion from dead works, and of faith on God,
Linuhaho, tuhale ka matangilo amulaezo wa Kereste niku yenda habusu bwakuluka. Kanji kuzali hape matangilo akubaka kuzwa kumisebezi ifwile niye tumelo yina kwa Ireeza,
2 of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
kamba matangilo abuluti bwe kolobezo, kukambika mayaza, kubuka kwabantu bafwile, ni katulo iyakusamani. (aiōnios g166)
3 and this we will do, if God may permit,
Mutupange bulyo izi haiba Ireeza utuzuminina.
4 for [it is] impossible for those once enlightened, having also tasted of the heavenly gift, and having become partakers of the Holy Spirit,
Mukuti kese nikuyoleke kwabo baba boniswa, baba sozwa impo zewulu babayabelwe Luhuho Luchenete,
imi abo babasolete bulotu bwezwi lya Ireeza ni nguzu bwazilimo zikeza, (aiōn g165)
6 and having fallen away, to renew [them] again to conversion, having crucified to themselves the Son of God again, and exposed to public shame.
kono abo chibawa mukube kukutu kubozekezwa hape kuti bakabake. Ili njibaka kakuli ba kokotela Mwana wa Ireeza abo bene, imi chiba muswabisisa ipatalaza.
7 For the earth, having drunk in the rain coming on it many times, and is bringing forth herbs fit for those because of whom it is also dressed, partakes of blessing from God,
Mukuti ikanda inywa kuvula iza chenanako kuyili, imi iha kuzala kwezi byalatu zinaituso kwabo baba sevezi-iyi nji ikanda itambula imbuyoti zizwa kwe Ireeza.
8 but that which is bearing thorns and briers [is] disapproved of, and near to cursing, whose end [is] for burning;
Kono haiba niyibika miya ni lubangu, kayina intuso imi yina hafuhi ni chikuto. Mamaninizo yina mukujincwa.
9 but we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
Kono tuhindwa nizitu zishiyeme kuamana nanwe, ba sakakahala, zintu ziamana ni puluso, nihakuba kuti tuwamba buti.
10 for God is not unrighteous to forget your work, and the labor of love that you showed to His Name, having ministered to the holy ones and ministering;
Mukuti Ireeza kahena kuti kashiyeme kuti azibale irato lya misevezi yenu imu ba bonisi mwizina lyakwe, kakuli muba tusi bazumine imi musikwete kubatusa.
11 and we desire each one of you to show the same diligence, to the full assurance of the hope to the end,
Hape kunungwa ku kando zumwi nizumwi kwenu atondeze ichiseho kukasika kuma maninizo kuamana nikwizula kwesepo ikolete.
12 that you may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
Linukuti kanji mubi mubakata, kono mulikanyise abo chetumelo ni inkulo inde baba yoli insepiso.
13 For God, having made promise to Abraham, seeing He was not able to swear by [any] greater, swore by Himself,
Mukuti Ireeza hapanga isepiso kwa Abrahama, aba nkoki chakwe mwine, mukuchokuti kana abali kuola kunkoka chazumwi yomuhita.
14 saying, “Blessing I will indeed bless you, and multiplying I will multiply you”;
Chati, “Muniwole kukufuyola, imi muni kwinjise chabungi.”
15 and so, having patiently endured, he obtained the promise;
Cheyinzila, Abrahama abawani chabasepiswe kumasule akulindila ninkulo inde.
16 for men swear by the greater, and the oath [is] for confirmation of the end of all their controversy,
Mukuti bantu bankoka chozumwi mukulwana kubahita. Kuma manimani azumwi ni zumwi kwiza kukawuhana, kuli sumina kutenda kaku bonisana.
17 in which God, more abundantly willing to show to the heirs of the promise the immutability of His counsel, interposed by an oath,
Linu Ireeza haliketela kubonisa kabungi kubayola insepiso inamazimo amutendo usenazintu zisa chichululwa, aba zuzilizi chakukonkeleza.
18 that through two immutable things, in which [it is] impossible for God to lie, we may have a strong comfort, having fled for refuge, to lay hold on the hope being set before [us],
Abapangi bulyo kuti zintu zobele zisa chichululwa-kakuyoleki kuti Ireeza achenge -Iswe, abo tubatilili kumatililo, twina ku inguzu zakukozana chakuondisa chesepo ibabikwa habusu bwetu.
19 which we have, as an anchor of the soul, both sure and steadfast, and entering into that within the veil,
Twina iyi insepo itokomelwe imi isepahala ikwete ihuho zetu, insepo injila mukati kachibaka china kumasule yesila.
