Hebrews 6
1 For this reason, having left the word of the beginning of the Christ, we may advance to perfection, not laying again a foundation of conversion from dead works, and of faith on God,
Hatdawkvah, maimouh teh Khrih hoi kâkuen e akungtuen hoi kâcangkhainae hah ta awh vaiteh, kuepcingnae koe lah khok takan awh sei. Duenae hoi kâkuen e tawksaknae dawk hoi pan ka ngainae, Cathut yuemnae,
2 of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
baptisma hoi kâkuen e cangkhainae, kut toungnae, duenae koehoi boutthawnae, yungyoe lawkcengnae hah a kung koehoi bout kamtu toung laipalah awm awh sei. (aiōnios g166)
3 and this we will do, if God may permit,
Cathut ni atueng na poe pawiteh hot teh sak awh han.
4 for [it is] impossible for those once enlightened, having also tasted of the heavenly gift, and having become partakers of the Holy Spirit,
Angnae dawk vai touh pha awh teh, kalvanlae poehno pateknae, Kathoung Muitha coenae,
Cathut e kamthang kahawi hoi due hnukkhu hnosakthainae hah patek awh hnukkhu hoi, (aiōn g165)
6 and having fallen away, to renew [them] again to conversion, having crucified to themselves the Son of God again, and exposed to public shame.
tâlaw pawiteh, Cathut Capa thingpalam dawk apâhni lah bout a pathout awh teh yeirai a po sak awh dawkvah, pankângainae koe bout phat thai awh hoeh toe.
7 For the earth, having drunk in the rain coming on it many times, and is bringing forth herbs fit for those because of whom it is also dressed, partakes of blessing from God,
Bangkongtetpawiteh, talai ni ama dawk boutbout kabawt e kho ratui a dawp teh, thaw katawknaw hanlah anhnatuisue ouk tâcawtkhai pawiteh, Cathut koehoi e yawhawi a hmu e lah ao.
8 but that which is bearing thorns and briers [is] disapproved of, and near to cursing, whose end [is] for burning;
Hatei, pâkhing pâyam aphunphun kapâw sak e talai lah awm pawiteh, hno han a kamcu hoeh dawkvah, thoebonae a khang vaiteh, hnukteng vah hmai hoi sawi lah ao han.
9 but we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
Ka lungpataw e naw, kaimouh ni hettelah ka dei awh ei nakunghai, nangmouh hanelah teh hoe kahawi e rungngangnae hoi kâkuen lah ao tie ngaihawi awh.
10 for God is not unrighteous to forget your work, and the labor of love that you showed to His Name, having ministered to the holy ones and ministering;
Bangkongtetpawiteh, Cathut teh nangmae thaw na tawk awh e hai thoseh, tami kathoungnaw yampa vah na khetyawt awh e patetlah atu hai Bawipa min lahoi na kamnue sak awh e lungpatawnae hai thoseh, pahnim totouh hno kahawihoeh ka sak e lah awmhoeh.
11 and we desire each one of you to show the same diligence, to the full assurance of the hope to the end,
Nangmouh pueng teh, pangaknae tawn laipalah, yuemnae hoi panguepnae lahoi lawkkamnae râw lah kacoenaw patetvanlah na tarawi thai awh nahan,
12 that you may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
hottelah apout totouh lunghringnae awm laipalah na ngaihawi awh nahan kaimouh ni na ngai khai awh.
13 For God, having made promise to Abraham, seeing He was not able to swear by [any] greater, swore by Himself,
Cathut ni Abraham koevah lawkkamnae a sak navah, ama hlak kalenhnawn e min ao hoeh dawkvah, amahoima noe lahoi,
14 saying, “Blessing I will indeed bless you, and multiplying I will multiply you”;
kai ni nang teh yawhawinae pou na poe vaiteh na catoun ka pungdaw sak han, telah a ti.
15 and so, having patiently endured, he obtained the promise;
Hettelahoi, Abraham ni lungsaw laihoi a ring hnukkhu lawkkamnae teh a coe.
16 for men swear by the greater, and the oath [is] for confirmation of the end of all their controversy,
Taminaw ni amamouh hlak ka lentoe e tami min lahoi thoe ouk a bo awh. Hote thoebonae ni kâounnae pueng a roum sak teh laidei ouk a cak sak.
17 in which God, more abundantly willing to show to the heirs of the promise the immutability of His counsel, interposed by an oath,
Hatdawkvah, lawkkamnae kacoenaw teh Cathut e a noenae kâthung thai hoeh tie panue sak hanlah Cathut ni thoebonae lahoi acak sak.
18 that through two immutable things, in which [it is] impossible for God to lie, we may have a strong comfort, having fled for refuge, to lay hold on the hope being set before [us],
A laikathout thai hoeh e Cathut ni kâthung thai hoeh e hno kahni touh hno laihoi hmalah ta e ngaihawinae hno hah kâuep thai nahanlah ka yawng e maimouh hoe thao thai nahanelah doeh.
19 which we have, as an anchor of the soul, both sure and steadfast, and entering into that within the veil,
Hote ngaihawinae teh maimae lungthin hanlah kacakpounge sumtaai patetlah maimouh dawk athung yap e lukkarei a thung lah a kâen.
