Hebrews 6
1 For this reason, having left the word of the beginning of the Christ, we may advance to perfection, not laying again a foundation of conversion from dead works, and of faith on God,
Eshe Krstos jangosh shin shin noosh imets danman shuutsomaants k'ayik'rar, s'een wottso maants beshone, k'irts finatse naandrone err Ik'o amnon neediyetsatsere tuur aani need'ik'ayone,
2 of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
Ikinwere aatsots gupi jango, ashaats kish gedo, k'irotse tuwi jango, dúre dúr angshi jangosh wotit dano aani need'ik'ayone. (aiōnios g166)
3 and this we will do, if God may permit,
Doonzon tooh han k'alitwone.
4 for [it is] impossible for those once enlightened, having also tasted of the heavenly gift, and having become partakers of the Holy Spirit,
Bo imnetiyo k'az k'rts ashuwotsi Ik'o mandan aaniyosh faleratse. Ashaanots haniye shin shááno bek'rne, daratsnowere imeyiru imo shawshdek'rne, S'ayin shayratse kaydek'tswotsi woterne boteshi.
Ik' sheeng aap'onat weet dúri angon shawshdek'rne boteshi, (aiōn g165)
6 and having fallen away, to renew [them] again to conversion, having crucified to themselves the Son of God again, and exposed to public shame.
Jamaniyere il bo imnetiyatse shuutso maants boaanitka wotiyal bo botookon Ik'o Na'o aani jitetwotsnat ash shinatse bín bo ketitwotse boon naandre etomnadan aainyo faleratse.
7 For the earth, having drunk in the rain coming on it many times, and is bringing forth herbs fit for those because of whom it is also dressed, partakes of blessing from God,
Ayoto bi'atsats oot'iru awsho ushiru datsu, bí'ats maay shookts ashuwotssh k'awnts detstso imiru datsu deero Ik'oke daatsitwaniye.
8 but that which is bearing thorns and briers [is] disapproved of, and near to cursing, whose end [is] for burning;
Angitsonat daaz angitson b bos'itka wotiyalmó k'awnts deshake bwotiti, kárn aawotsnowere c'asheetwane, b s'uwonwere tawon mis'e b́ wotiti.
9 but we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
Shuneets eshwotso! dab mank'o tkeewiyalorni, it itkashit kasho dowet k'ants keewo it detsdek'tso arik b́wottsok'oniye no dankee.
10 for God is not unrighteous to forget your work, and the labor of love that you showed to His Name, having ministered to the holy ones and ministering;
Ik'o kááwon angshkee, mansh it fintsonat shinowere andowere s'ayinwotsi tep'osh b́shúútsosha etaat it kitsts shuno bateratse.
11 and we desire each one of you to show the same diligence, to the full assurance of the hope to the end,
It unetswor jangdek'at it kotiru keewo desh itdek'fetsosh kup'arr b́ s'uwi aawo b́ borfetsosh it kup'o it kitsitwok'owe noteewniri,
12 that you may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
No tewnirwere bo imnetiyonat k'amoon kup'arr boosh jangiyets keewo naatet ashuwotsi it aritwok'owa bako jik' mangwotsi it wotitwok'owaliye.
13 For God, having made promise to Abraham, seeing He was not able to swear by [any] greater, swore by Himself,
Ik'o Abrahamsh b́ jangiwor bín b́ taaritwo b́ tookoniyere bogo k'osho konwor bí altsotse hank'o ett b́tookon b́ taari,
14 saying, “Blessing I will indeed bless you, and multiplying I will multiply you”;
«Arikon neen deritwe, nnaronowere ayituwe.»
15 and so, having patiently endured, he obtained the promise;
Abraham k'amoon kott bísh jangiyets keewo daatsre.
16 for men swear by the greater, and the oath [is] for confirmation of the end of all their controversy,
Ash ashuwots bo taaror boyere bogts shúútsone bo taarfoniye, bo keewonowere taaron kup'irr bo dagotse fa'a moosh jamonowere bo ishfooni.
17 in which God, more abundantly willing to show to the heirs of the promise the immutability of His counsel, interposed by an oath,
Eshe mank'oon Ik'o b́ keewts keewo wonerak b́wottsok'o kitsosh geeyat b́ jangitso naatetwots b́ jangits taaro boosh b́ kup'iyi.
18 that through two immutable things, in which [it is] impossible for God to lie, we may have a strong comfort, having fled for refuge, to lay hold on the hope being set before [us],
Ik'o hank'on wonerawotsnat bo jangosh b́ kooraw git keewwotsi, manotswere jangiyonat taaron noosh imre, git keewanotsatse tuutso no shinatse fa'o noosh b́ jangitso kup'shr desh dek'o nofalitwok'o, ááshoko daatsosh b́ maants wos'tswots no een angikup'o daatsitwone.
19 which we have, as an anchor of the soul, both sure and steadfast, and entering into that within the veil,
Jangeyirwan no kashosh shek'eraw kup' wotts mehlik'iya eteetsok'oyiye, Iyesusn no jangts jango Ik' meyitsi degoniyere beshar gitsots kinditwe.
