Hebrews 5
1 For every chief priest taken out of men is set in things [pertaining] to God in behalf of men, that he may offer both gifts and sacrifices for sins,
Her qétimliq bash kahin insanlar arisidin tallinip, xelqqe wakaliten Xudagha xizmet qilishqa, yeni xelqning atighan hediyelirini we gunahlar üchün qilghan qurbanliqlirini Xudagha sunushqa teyinlinidu.
2 being able to be gentle to those being ignorant and going astray, since he is also surrounded with weakness;
Uning hertereplep ajizliqliri bolghachqa, bilimsizler we yoldin chetnigenlerge mulayimliq bilen muamile qilalaydu.
3 and because of this [weakness] he ought, just as for the people, so also for himself, to bring forward [sacrifices] for sins;
Shu ajizliqi üchün u xelqning gunahliri hésabigha qurbanliq sun’ghandek, öz gunahliri üchünmu qurbanliq sunushqa toghra kélidu.
4 and no one takes the honor to himself, but he who is called by God, as also Aaron.
Héchbir kishi bu shereplik mertiwini özlükidin almaydu, peqet Harun’gha oxshash, Xuda teripidin chaqirilghandila uni alidu.
5 So also the Christ did not glorify Himself to become Chief Priest, but He who spoke to Him: “You are My Son, today I have begotten You”;
Xuddi shuningdek Mesihmu bash kahin mertiwisige Özini ulughlap özlükidin érishken emes, belki Uni [ulughlighuchi Xuda] Özi idi; U Uninggha: — «Sen Méning Oghlumdursen, bügün Men Séni tughdurdum» dégen.
6 just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
U [muqeddes yazmilarning] yene bir yéride Uninggha: — «Sen ebedil’ebedgiche Melkizedekning tipidiki bir kahindursen» dégen. (aiōn g165)
7 who in the days of His flesh having offered up both prayers and supplications with strong crying and tears to Him who was able to save Him from death, and having been heard in respect to that which He feared,
[Mesih] yer yüzidiki künlerde, Özini ölümdin qutquzuwélishqa qadir Bolghuchigha qattiq nidalar we köz yashliri bilen dua-tilawetler we yilinishlarni kötürdi. Uning ixlasmenlikidin dualiri ijabet qilindi.
8 though being a Son, [He] learned obedience by the things which He suffered,
Gerche U [Xudaning] Oghli bolsimu, azab chékishliri arqiliq itaetmen bolushni ögendi.
9 and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
U mana mushundaq mukemmel qilin’ghan bolghachqa, barliq Özige itaet qilghuchilargha menggülük nijatni barliqqa keltürgüchi bolup, (aiōnios g166)
10 having been called by God a Chief Priest according to the order of Melchizedek,
Xuda teripidin «Melkizedekning kahinliq tüzümi tertipide bash kahin» dep jakarlandi.
11 concerning the Word, of whom we have much [to speak], and of hard explanation to say, since you have become dull of hearing,
Bu ish toghruluq éytidighan nurghun sözlirimiz bar, lékin qulaqliringlar pang bolup ketkechke, bularni silerge éniq chüshendürüsh tes.
12 for even owing to be teachers, because of the time, again you have need that one teach you what [are] the elements of the beginning of the oracles of God, and you have become having need of milk, and not of strong food,
Chünki siler alliburun telim bergüchi bolushqa tégishlik bolghan chaghdimu, emeliyette siler yenila Xudaning söz-kalamining asasiy heqiqetlirining néme ikenlikini bashqilarning yéngiwashtin ögitishige mohtajsiler; silerge yirik yémeklik emes, belki yenila süt kérektur.
13 for everyone who is partaking of milk [is] unskilled in the word of righteousness—for he is an infant,
Chünki peqet süt bilenla ozuqlinidighanlarning bowaqtin perqi yoqtur, ular heqqaniyet kalamigha pishshiq bolmighan ghoridur, xalas.
14 and the strong food is of perfect men, who because of the use are having the senses exercised, to both the discernment of good and of evil.
Biraq yémeklik bolsa yétilgenler, yeni öz ang-zéhinlirini yaxshi-yamanni perq étishke yétildurgenler üchündur.
