Hebrews 5
1 For every chief priest taken out of men is set in things [pertaining] to God in behalf of men, that he may offer both gifts and sacrifices for sins,
Mokonzi nyonso ya Banganga-Nzambe aponamaka kati na bato mpe, lokola mosali ya Nzambe, atiamaka mpo na bolamu ya bato kati na makambo oyo etali boyokani na bango elongo na Nzambe. Mosala na ye ezali: kobonzela Nzambe makabo mpe bambeka mpo na masumu ya bato.
2 being able to be gentle to those being ignorant and going astray, since he is also surrounded with weakness;
Azali na makoki ya kozala na boboto liboso ya bolembu ya bato oyo bazangi boyebi mpe basalaka masumu, pamba te ye moko mpe azali moto na bolembu.
3 and because of this [weakness] he ought, just as for the people, so also for himself, to bring forward [sacrifices] for sins;
Yango wana, likolo ya bolembu yango, asengeli kaka te kobonzaka mbeka mpo na masumu ya bato, kasi asengeli mpe kobonzaka yango mpo na masumu na ye moko.
4 and no one takes the honor to himself, but he who is called by God, as also Aaron.
Moto moko te akoki komikomisa mokonzi ya Banganga-Nzambe, kasi ezali Nzambe nde akomisaka moto mokonzi ya Banganga-Nzambe soki mpe kaka abengi ye, ndenge ezalaki mpo na Aron.
5 So also the Christ did not glorify Himself to become Chief Priest, but He who spoke to Him: “You are My Son, today I have begotten You”;
Ndenge moko mpe mpo na Klisto: amikomisaki te Mokonzi ya Banganga-Nzambe, kasi ezali Nzambe nde alobaki na Ye: « Ozali Mwana na Ngai; na mokolo ya lelo, nakomi Tata na Yo. »
6 just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
Mpe, na esika mosusu kati na Makomi, alobaki: « Ozali Nganga-Nzambe mpo na libela, kolanda molongo ya Melishisedeki. » (aiōn g165)
7 who in the days of His flesh having offered up both prayers and supplications with strong crying and tears to Him who was able to save Him from death, and having been heard in respect to that which He feared,
Wana Yesu azalaki kati na mokili, na mongongo makasi mpe na mpinzoli, azalaki kosambela mpe kobondela Ye oyo akokaki kobikisa Ye na kufa, mpe Nzambe ayokelaki Ye mpo na botosi na Ye.
8 though being a Son, [He] learned obedience by the things which He suffered,
Atako azalaki Mwana na Nzambe, kasi ayekolaki botosi na nzela ya pasi nyonso oyo amonaki.
9 and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
Mpe tango kaka Nzambe akomisaki Ye ya kokoka, akomaki, mpo na bato nyonso oyo batosaka Ye, Mopesi lobiko ya seko; (aiōnios g166)
10 having been called by God a Chief Priest according to the order of Melchizedek,
pamba te Nzambe atia Ye Mokonzi ya Banganga-Nzambe, kolanda molongo ya Melishisedeki.
11 concerning the Word, of whom we have much [to speak], and of hard explanation to say, since you have become dull of hearing,
Tozali na makambo mingi ya koloba na tina na likambo oyo, kasi ezali pasi mpo na kolimbola yango mpo ete bososolaka lisusu noki te.
12 for even owing to be teachers, because of the time, again you have need that one teach you what [are] the elements of the beginning of the oracles of God, and you have become having need of milk, and not of strong food,
Bosengelaki wuta kala kokoma balakisi; kasi kino sik’oyo, bozali kaka na posa ete moto ateya bino makambo ya ebandeli ya Liloba na Nzambe. Bokomi kutu na posa ya miliki, kasi ya bilei ya makasi te.
13 for everyone who is partaking of milk [is] unskilled in the word of righteousness—for he is an infant,
Nzokande, moto nyonso oyo atikalaka kaka na miliki azali mwana moke mpe ayebi te liloba oyo eteyaka bosembo.
14 and the strong food is of perfect men, who because of the use are having the senses exercised, to both the discernment of good and of evil.
Bilei ya makasi ezali mpo na mikolo, ba-oyo bayebi kokesenisa malamu mpe mabe.
