Hebrews 5
1 For every chief priest taken out of men is set in things [pertaining] to God in behalf of men, that he may offer both gifts and sacrifices for sins,
Se pami moun yo toujou chwazi yon granprèt, lèfini yo mete l' apa pou l' ka fè sèvis Bondye pou yo. Se li menm tou ki pou ofri kado ak bèt pou touye pou peche yo bay Bondye.
2 being able to be gentle to those being ignorant and going astray, since he is also surrounded with weakness;
Li toujou gen anpil pasyans ak moun ki pa konnen, ak moun k'ap fè sa yo pa t' dwe fè, paske li menm poutèt pa l', li fèb tou sou anpil pwen.
3 and because of this [weakness] he ought, just as for the people, so also for himself, to bring forward [sacrifices] for sins;
Se sak fè, se pa sèlman pou peche pèp la li gen pou l' ofri bèt pou yo touye bay Bondye, men se pou peche pa l' yo tou, paske li menm tou li fèb.
4 and no one takes the honor to himself, but he who is called by God, as also Aaron.
Pesonn pa ka bay tèt li grad granprèt la. Se Bondye sèlman ki ka rele yon moun nan plas sa a, jan sa te fèt pou Arawon.
5 So also the Christ did not glorify Himself to become Chief Priest, but He who spoke to Him: “You are My Son, today I have begotten You”;
Se konsa, Kris la pa t' chwazi tèt li pou l' te resevwa grad granprèt la. Okontrè, li resevwa l' nan men Bondye ki te di li: Ou se pitit mwen, depi jòdi a se mwen ki papa ou.
6 just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
Li di yon lòt kote ankò: Ou prèt pou tout tan menm jan ak Mèlkisedèk. (aiōn g165)
7 who in the days of His flesh having offered up both prayers and supplications with strong crying and tears to Him who was able to save Him from death, and having been heard in respect to that which He feared,
Pandan Jezi t'ap viv sou latè, li te lapriyè Bondye, li te fè demann li avèk gwo rèl ak dlo nan je bay Bondye, sèl moun ki te kapab sove l' anba lanmò. Bondye koute l', paske li te soumèt devan Bondye.
8 though being a Son, [He] learned obedience by the things which He suffered,
Atout li te pitit Bondye, li vin konnen sa ki rele yon moun obeyisan, avèk tout soufrans li soufri yo.
9 and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
Lè li fin bon nèt, li tounen yon delivrans pou tout moun ki obeyi l', yon delivrans k'ap delivre yo pou tout tan, (aiōnios g166)
10 having been called by God a Chief Priest according to the order of Melchizedek,
paske lè sa a, Bondye deklare se yon granprèt menm jan ak Mèlkisedèk li ye.
11 concerning the Word, of whom we have much [to speak], and of hard explanation to say, since you have become dull of hearing,
Mwen gen anpil bagay pou m' ta di nou sou sa ankò. Men, se bagay ki difisil anpil pou esplike nou, paske nou lou toujou nan konprann nou.
12 for even owing to be teachers, because of the time, again you have need that one teach you what [are] the elements of the beginning of the oracles of God, and you have become having need of milk, and not of strong food,
Depi tout tan sa a, se pou n' te fò deja tankou moun k'ap moutre nou yo. Men, okontrè, se bezwen nou bezwen toujou pou moun montre nou bagay ki pi fasil yo, premye konesans nan pawòl Bondye a. Se ti lèt nou bezwen bwè toujou, nou poko ka manje gwo manje.
13 for everyone who is partaking of milk [is] unskilled in the word of righteousness—for he is an infant,
Se timoun ki nan bwè lèt, paske timoun pa gen kont esperyans pou konnen sa ki bon ak sa ki pa bon.
14 and the strong food is of perfect men, who because of the use are having the senses exercised, to both the discernment of good and of evil.
Okontrè, se granmoun ki manje gwo manje, paske granmoun yo konn jije, yo konn fè diferans ant sa ki bon ak sa ki mal.
