< Hebrews 4 >
1 We may fear, then, lest a promise being left of entering into His rest, anyone of you may seem to have come short,
to fear therefore/then not once/when to leave behind promise to enter toward the/this/who rest it/s/he to think one out from you to lack
2 for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,
and for to be to speak good news just as that and but no to help the/this/who word the/this/who hearing that not (to unite *N(k)O*) the/this/who faith the/this/who to hear
3 for we enter into the rest—we who believed, as He said, “So I swore in My anger, They will [not] enter into My rest”; and yet the works were done from the foundation of the world,
to enter for toward the/this/who rest the/this/who to trust (in) as/just as to say as/when to swear in/on/among the/this/who wrath me if: not to enter toward the/this/who rest me and certainly the/this/who work away from beginning world to be
4 for He spoke in a certain place concerning the seventh [day] thus: “And God rested in the seventh day from all His works”;
to say for somewhere about the/this/who seventh thus(-ly) and to keep from the/this/who God in/on/among the/this/who day the/this/who seventh away from all the/this/who work it/s/he
5 and in this [place] again, “They will [not] enter into My rest”;
and in/on/among this/he/she/it again if: not to enter toward the/this/who rest me
6 since then, it remains for some to enter into it, and those who first heard good news did not enter in because of unbelief—
since therefore/then to leave one to enter toward it/s/he and the/this/who previously to speak good news no to enter through/because of disobedience
7 again He limits a certain day, “Today,” in David saying, after so long a time, as it has been said, “Today, if you may hear His voice, you may not harden your hearts,”
again one to determine day today in/on/among David to say with/after so great time as/just as (to predict *N(K)O*) today if the/this/who voice/sound: voice it/s/he to hear not to harden the/this/who heart you
8 for if Joshua had given them rest, He would not have spoken after these things concerning another day;
if for it/s/he Joshua to keep from no if about another to speak with/after this/he/she/it day
9 there remains, then, a Sabbath rest to the people of God,
therefore to leave Sabbath rest the/this/who a people the/this/who God
10 for he who entered into His rest, he also rested from his works, as God from His own.
the/this/who for to enter toward the/this/who rest it/s/he and it/s/he to keep from away from the/this/who work it/s/he just as away from the/this/who one's own/private the/this/who God
11 May we be diligent, then, to enter into that rest, that no one may fall in the same example of the unbelief,
be eager therefore/then to enter toward that the/this/who rest in order that/to not in/on/among the/this/who it/s/he one example to collapse the/this/who disobedience
12 for the Word of God is living, and working, and sharper—beyond every two-edged sword—and piercing as far as [the] division of soul and spirit, of joints and also marrows, and a discerner of thoughts and intents of the heart;
to live for the/this/who word the/this/who God and effective and sharper above/for all sword double-edged and to penetrate until division soul (and/both *k*) and spirit/breath: spirit joint and/both and marrow and discerning reflection and thought/purpose heart
13 and there is not a created thing hidden before Him, but all things [are] naked and open to His eyes—with whom is our reckoning.
and no to be creation hidden before it/s/he all then naked and to lay bare the/this/who eye it/s/he to/with which me the/this/who word
14 Having, then, a great Chief Priest having passed through the heavens—Jesus the Son of God—may we hold fast the profession,
to have/be therefore/then high-priest great to pass through the/this/who heaven Jesus the/this/who son the/this/who God to grasp/seize the/this/who confession
15 for we do not have a Chief Priest unable to sympathize with our weaknesses, but [One] tempted in all things in like manner, [yet] without sin;
no for to have/be high-priest not be able to sympathize the/this/who weakness: weak me (to test/tempt: tempt *N(k)O*) then according to all according to likeness without sin
16 we may come near, then, with freedom, to the throne of grace, that we may receive kindness, and find grace—for seasonable help.
to come near/agree therefore/then with/after boldness the/this/who throne the/this/who grace in order that/to to take (mercy *N(k)O*) and grace to find/meet toward opportune help