Hebrews 2

1 Because of this it is more abundantly necessary to take heed to the things heard, lest we may drift away,

δια τουτο δει περισσοτερως ημας προσεχειν τοις ακουσθεισιν μη ποτε παραρρυωμεν

2 for if the word being spoken through messengers became steadfast, and every transgression and disobedience received a just repayment,

ει γαρ ο δι αγγελων λαληθεις λογος εγενετο βεβαιος και πασα παραβασις και παρακοη ελαβεν ενδικον μισθαποδοσιαν

3 how will we escape, having neglected such great salvation? Which having received [that] spoken through the LORD [from] the beginning, was confirmed to us by those having heard,

πως ημεις εκφευξομεθα τηλικαυτης αμελησαντες σωτηριας ητις αρχην λαβουσα λαλεισθαι δια του κυριου υπο των ακουσαντων εις ημας εβεβαιωθη

4 God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

συνεπιμαρτυρουντος του θεου σημειοις τε και τερασιν και ποικιλαις δυναμεσιν και πνευματος αγιου μερισμοις κατα την αυτου θελησιν

5 For He did not subject the coming world to messengers, concerning which we speak,

ου γαρ αγγελοις υπεταξεν την οικουμενην την μελλουσαν περι ης λαλουμεν

6 and one in a certain place testified fully, saying, “What is man, that You are mindful of him, Or a son of man, that You look after him?

διεμαρτυρατο δε που τις λεγων τι εστιν ανθρωπος οτι μιμνησκη αυτου η υιος ανθρωπου οτι επισκεπτη αυτον

7 You made him [a] little less than messengers, You crowned him with glory and honor, And set him over the works of Your hands,

ηλαττωσας αυτον βραχυ τι παρ αγγελους δοξη και τιμη εστεφανωσας αυτον

8 You put all things in subjection under his feet,” for in the subjecting to Him all things, He left nothing to Him unsubjected, but now we do not yet see all things subjected to Him,

παντα υπεταξας υποκατω των ποδων αυτου εν γαρ τω υποταξαι αυτω τα παντα ουδεν αφηκεν αυτω ανυποτακτον νυν δε ουπω ορωμεν αυτω τα παντα υποτεταγμενα

9 and we see Him who was made [a] little less than messengers—Jesus—because of the suffering of death, having been crowned with glory and honor, that by the grace of God He might taste of death for everyone.

τον δε βραχυ τι παρ αγγελους ηλαττωμενον βλεπομεν ιησουν δια το παθημα του θανατου δοξη και τιμη εστεφανωμενον οπως χαριτι θεου υπερ παντος γευσηται θανατου

10 For it was fitting to Him, because of whom [are] all things, and through whom [are] all things, bringing many sons to glory, to make the author of their salvation perfect through sufferings,

επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι

11 for both He who is sanctifying and those sanctified [are] all of one, for which cause He is not ashamed to call them brothers,

ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν

12 saying, “I will declare Your Name to My brothers, In the midst of an assembly I will sing praise to You”; and again, “I will be trusting on Him”;

λεγων απαγγελω το ονομα σου τοις αδελφοις μου εν μεσω εκκλησιας υμνησω σε

13 and again, “Behold, I and the children that God gave to Me.”

και παλιν εγω εσομαι πεποιθως επ αυτω και παλιν ιδου εγω και τα παιδια α μοι εδωκεν ο θεος

14 Seeing, then, the children have partaken of flesh and blood, He Himself also took part of the same in like manner, that through death He might destroy him having the power of death—that is, the Devil—

επει ουν τα παιδια κεκοινωνηκεν σαρκος και αιματος και αυτος παραπλησιως μετεσχεν των αυτων ινα δια του θανατου καταργηση τον το κρατος εχοντα του θανατου τουτ εστιν τον διαβολον

15 and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,

και απαλλαξη τουτους οσοι φοβω θανατου δια παντος του ζην ενοχοι ησαν δουλειας

16 for doubtless, He does not lay hold of messengers, but He lays hold of [the] seed of Abraham,

ου γαρ δηπου αγγελων επιλαμβανεται αλλα σπερματος αβρααμ επιλαμβανεται

17 for this reason it seemed necessary to Him to be made like the brothers in all things, that He might become a kind and faithful Chief Priest in the things related to God, to make propitiation for the sins of the people,

οθεν ωφειλεν κατα παντα τοις αδελφοις ομοιωθηναι ινα ελεημων γενηται και πιστος αρχιερευς τα προς τον θεον εις το ιλασκεσθαι τας αμαρτιας του λαου

18 for in that He suffered, Himself being tempted, He is able to help those who are tempted.

εν ω γαρ πεπονθεν αυτος πειρασθεις δυναται τοις πειραζομενοις βοηθησαι