Hebrews 12
1 Therefore, we also having so great a cloud of witnesses set around us, having put off every weight, and the closely besetting sin, may we run the contest that is set before us through endurance,
Naizvozvo nesu tine gore rezvapupu rakatikomberedza, ngatibvise mutoro wese nechivi chinonamatira nyore, ngatimhanye nemoyo murefu nhangemutange yatakaisirwa,
2 looking to the Author and Perfecter of the faith—Jesus, who, for the joy set before Him, endured a cross, having despised shame, and sat down at the right hand of the throne of God;
takatarira kuna Jesu, muvambi nemupedzeredzi werutendo, iye nekuda kwemufaro waakaisirwa, wakatsunga pamuchinjikwa, achizvidza kunyadziswa, akagara kuruoko rwerudyi rwechigaro cheushe chaMwari.
3 for again consider Him who endured such contradiction from the sinners to Himself, that you may not be wearied in your souls—being faint.
Nokuti cherekedzai iye wakatsunga pagakava rakadai revatadzi vachimirisana naye, kuti murege kuneta, muchipera simba pamweya yenyu.
4 You did not yet resist to blood—striving with sin;
Muchigere kupikisa kusvikira muropa muchirwa nechivi;
5 and you have forgotten the exhortation that speaks fully to you as to sons, “My son, do not despise [the] discipline of [the] LORD, nor be faint, being reproved by Him,
uye makakanganwa kurudziro inokurukura kwamuri sekuvana ichiti: Mwanakomana wangu, usazvidza kuranga kwaIshe, kana kupera simba kana uchitsiurwa naye.
6 for whom the LORD loves He disciplines, and He scourges every son whom He receives”;
Nokuti Ishe anoranga waanoda, nekushapura mwanakomana umwe neumwe waanogamuchira.
7 if you endure discipline, God bears Himself to you as to sons, for who is a son whom a father does not discipline?
Kana muchitsunga pakurangwa, Mwari anokubatai sevanakomana; nokuti mwanakomana ndeupi baba wavasingarangi?
8 And if you are apart from discipline, of which all have become partakers, then you are bastards, and not sons.
Asi kana musina kurangwa, pavanoitwa vagovani vese, naizvozvo muri vana veupombwe, uye kwete vanakomana.
9 Then, indeed, we have had fathers of our flesh, correctors, and we respected [them]; will we not much rather be subject to the Father of the spirits, and live?
Uyezve takambova nemadzibaba enyama yedu aidzora, uye tikavakudza; ko, hatingazviisi zvikurusa pasi paBaba vemweya tigorarama here?
10 For they, indeed, for a few days, according to what seemed good to them, were disciplining, but He for profit, to be partakers of His separation;
Nokuti ivo zvimwe vakatiranga kwemazuva mashoma, semaonero avo; asi iye anotirangira kubatsirwa, kuti tigoverane utsvene hwake.
11 and all discipline for the present, indeed, does not seem to be of joy, but of sorrow, yet afterward it yields the peaceable fruit of righteousness to those exercised through it.
Zvino kuranga kwese kunoenda pakuvapo hakuratidzi sekwekufadza, asi kwekushungurudza; zvakadaro pashure kunobereka zvibereko zverugare zvakarurama kune vakarovedzwa mazviri.
12 For this reason, lift up the hanging-down hands and the loosened knees;
Naizvozvo simbisai maoko akaremberera pasi nemabvi asina simba;
13 and make straight paths for your feet, so that which is lame may not be turned aside, but rather be healed;
uye gadzirirai tsoka dzenyu nzira dzakarurama, kuti icho chinokamhina chirege kushodoka, asi panzvimbo yeizvozvo chiporeswe.
14 pursue peace with all, and the separation, apart from which no one will see the LORD,
Tevererai rugare nevese, neutsvene, kunze kwezvizvi hakuna munhu achaona Ishe.
15 observing lest anyone be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;
Muchichenjerera kuti kurege kuva nemunhu anokundikana panyasha dzaMwari; kuti zvimwe mudzi wekuvava urege kukura kuzopa dambudziko, uye nawo vazhinji vasvibiswe;
16 lest anyone be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food sold his birthright,
ngakurege kuva neumwe anova mhombwe kana asina hanya naMwari, saEsau, wakatengesa udangwe hwake nekudya kumwe.
17 for you know that also afterward, wishing to inherit the blessing, he was disapproved of, for he did not find a place of conversion, though having sought it with tears.
Nokuti munoziva kuti pashurewo, oda kugara nhaka yekuropafadzwa, wakarambwa; nokuti haana kuwana nzvimbo yekutendeuka, kunyange akaitsvaka zvikuru nemisodzi.
18 For you did not come near to the mountain touched and scorched with fire, and to blackness, and darkness, and storm,
Nokuti hamuna kuuya kugomo ringabatwa, nerinopfuta moto, uye kurima, nekusviba, nekudutu remhepo,
19 and a sound of a trumpet, and a voice of sayings, which those having heard begged that a word might not be added to them,
uye kurira kwehwamanda, nenzwi remashoko; iro ivo vakarinzwa vakakumbira kuti shoko rirege kuchitaurwa kwavari;
20 for they were not bearing that which is commanded, “And if a beast may touch the mountain, it will be stoned, or shot through with an arrow,”
nokuti vakakonewa kutakura icho chakange charairwa, chekuti: Kana kunyange mhuka ikabata gomo, ichatakwa nemabwe, kana kufurwa nemuseve;
21 and (so terrible was the sight), Moses said, “I am exceedingly fearful, and trembling.”
uye, chakaonekwa chaityisa kudai, Mozisi wakati: Ndinovhunduka, ndinodedera.
22 But you came to Mount Zion, and to [the] city of the living God, to the heavenly Jerusalem, and to myriads of messengers,
Asi mauya kugomo reZiyoni, nekuguta raMwari mupenyu, kuJerusarema rekudenga, nekumazana evatumwa vasingaverengeki,
23 to the assembly-place and Assembly of the Firstborn registered in Heaven, and to God the judge of all, and to spirits of righteous men made perfect,
kuungano huru nekereke yematangwe akanyorwa kumatenga, nekuna Mwari mutongi wevese, nekumweya yevakarurama vakapereredzwa,
24 and to a mediator of a new covenant—Jesus, and to blood of sprinkling, speaking better things than that of Abel!
nekuna Jesu murevereri wesungano itsva, nekuropa rekusasa, rinotaura zvinhu zviri nani pane raAbhero.
25 Watch out lest you refuse Him who is speaking, for if those did not escape who refused him who was divinely speaking on earth—much less we who turn away from Him who [speaks] from Heaven,
Chenjerai kuti murege kuramba uyo anotaura. Nokuti kana vasina kupukunyuka ivo vakaramba iye wakataura panyika zvinobva kuna Mwari, zvikuru sei isu kana tichifuratira iye anobva kumatenga;
26 whose voice shook the earth then, and now He has promised, saying, “Yet once [more]—I shake not only the earth, but also Heaven”;
iye inzwi rake rakazungunusa nyika nguva iyo, asi ikozvino wakavimbisa, achiti: Kamwe chetezve ini ndichazungunusa kwete nyika chete, asi nedenga.
27 and this, “Yet once [more],” makes evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
Uye izvi zvekuti: Kamwe chetezve, zvinoratidza kutamiswa kwezvinhu zvinozununguka, sezvinhu zvakaitwa, kuti zvisingazungunuki zvigare.
28 for this reason, receiving a kingdom that cannot be shaken, may we have grace, through which we may serve God well-pleasingly, with reverence and fear,
Naizvozvo zvatinogamuchira ushe husingazununguswi, ngative nenyasha dzatingashumira nadzo Mwari zvinogamuchirika pamwe nekukudza nekutya Mwari.
29 for our God [is] also a consuming fire.
Nokutiwo Mwari wedu moto unoparadza.
