Hebrews 12
1 Therefore, we also having so great a cloud of witnesses set around us, having put off every weight, and the closely besetting sin, may we run the contest that is set before us through endurance,
Yango wana, lokola batatoli ebele bazingeli biso, tobwaka mikumba mpe masumu nyonso oyo ezali kozingela biso na bangambo nyonso mpe topota mbangu, na molende nyonso, kati na momekano oyo ezali liboso na biso.
2 looking to the Author and Perfecter of the faith—Jesus, who, for the joy set before Him, endured a cross, having despised shame, and sat down at the right hand of the throne of God;
Tika ete miso na biso etalaka kaka Yesu oyo azali Mobandisi mpe Mokokisi ya kondima; pamba te, na esika ya esengo oyo ebongisama mpo na Ye, andimaki kokufa na ekulusu mpe koyoka soni makasi, mpe avandi sik’oyo na ngambo ya loboko ya mobali ya Kiti ya Bokonzi ya Nzambe.
3 for again consider Him who endured such contradiction from the sinners to Himself, that you may not be wearied in your souls—being faint.
Bokundolaka mozindo ya Ye oyo akangaki motema liboso ya basumuki oyo bazalaki konyokola Ye, mpo ete bobungisa te molende mpe mpiko na bino.
4 You did not yet resist to blood—striving with sin;
Na etumba na bino ya kotelemela masumu, nanu bobundi te kino kondima ata kokufa.
5 and you have forgotten the exhortation that speaks fully to you as to sons, “My son, do not despise [the] discipline of [the] LORD, nor be faint, being reproved by Him,
Mpe bobosani maloba nyonso ya malendisi oyo ayebisaki bino ndenge tata ayebisaka bana: « Mwana na Ngai, kozwa na pamba te etumbu ya Nkolo, mpe kobungisa mpiko na yo te soki apameli yo.
6 for whom the LORD loves He disciplines, and He scourges every son whom He receives”;
Pamba te Nkolo apamelaka moto oyo Ye alingaka, apesaka etumbu na moto nyonso oyo Ye ayebaka lokola mwana na Ye. »
7 if you endure discipline, God bears Himself to you as to sons, for who is a son whom a father does not discipline?
Bokangaka motema liboso ya bapasi oyo Nzambe apesaka bino lokola etumbu, pamba te azwaka bino lokola bana na Ye. Boni, ezali solo na mwana oyo tata na ye apesaka ye etumbu te?
8 And if you are apart from discipline, of which all have become partakers, then you are bastards, and not sons.
Soki bapesi bino etumbu te ndenge bana nyonso bazwaka, elingi koloba ete bozali bana bazanga tata, kasi bana ya ndako te.
9 Then, indeed, we have had fathers of our flesh, correctors, and we respected [them]; will we not much rather be subject to the Father of the spirits, and live?
Mpo ete biso nyonso tozalaki na batata ya mosuni, oyo bazalaki kopesa biso bitumbu, mpe tozalaki kaka kotosa bango, bongo mpo na nini te kotosa Tata ya milimo mpo ete tozwa bomoi?
10 For they, indeed, for a few days, according to what seemed good to them, were disciplining, but He for profit, to be partakers of His separation;
Batata na biso bazalaki kopesa biso bitumbu mpo na mwa tango moke, ndenge mitema na bango ezalaki kolinga; kasi Nzambe apesaka biso etumbu mpo na bolamu na biso, mpo ete tokoka kosangana na bosantu na Ye.
11 and all discipline for the present, indeed, does not seem to be of joy, but of sorrow, yet afterward it yields the peaceable fruit of righteousness to those exercised through it.
Moto moko te azalaka na esengo soki bapesi ye etumbu, pamba te epesaka mawa; kasi sima na tango, etumbu ebotaka lokola mbuma, epai ya moto oyo bapesi yango: bomoi ya bosembo mpe ya kimia.
12 For this reason, lift up the hanging-down hands and the loosened knees;
Yango wana, bolendisa maboko na bino, oyo ebandi kolemba mpe bokembisa mabolongo na bino, oyo ekomi kolenga.
13 and make straight paths for your feet, so that which is lame may not be turned aside, but rather be healed;
Bosala banzela ya alima mpo na makolo na bino, mpo ete lokolo ya tengu-tengu elongwa te, kasi ebika nde.
14 pursue peace with all, and the separation, apart from which no one will see the LORD,
Bolukaka kovanda na kimia elongo na bato nyonso mpe kotambola na bomoi ya bosantu, pamba te moko te akomona Nkolo soki azangi bosantu.
15 observing lest anyone be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;
Bosenzelaka ete moto moko te azanga ngolu ya Nzambe; bosenzelaka mpe ete mosisa moko te ya bololo ebotama mpo na kokotisa mobulu mpe kobebisa bomoi ya bato ebele kati na bino.
16 lest anyone be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food sold his birthright,
Bosenzelaka ete moto moko te atambola na bomoi ya pite to atiola Nzambe lokola Ezawu oyo atekaki bokulutu na ye likolo ya biloko ya kolia.
17 for you know that also afterward, wishing to inherit the blessing, he was disapproved of, for he did not find a place of conversion, though having sought it with tears.
Boyebi malamu ete, na sima, tango alingaki kokitana na lipamboli kowuta na tata na ye, azangelaki yango, pamba te alongaki te kobongola mokano ya tata na ye atako asengaki lipamboli yango na kolela.
18 For you did not come near to the mountain touched and scorched with fire, and to blackness, and darkness, and storm,
Bino, bopusani te, lokola bana ya Isalaele, pene ya ngomba oyo bakokaki kosimba mpe ezali kopela moto, pene ya lipata, pene ya molili makasi, pene ya mopepe makasi,
19 and a sound of a trumpet, and a voice of sayings, which those having heard begged that a word might not be added to them,
pene ya lokito ya kelelo to mpe pene ya mongongo oyo ezali kobimisa maloba na lolenge ete bato oyo bayokaki maloba yango basengaki ete bayoka lisusu te ata liloba moko,
20 for they were not bearing that which is commanded, “And if a beast may touch the mountain, it will be stoned, or shot through with an arrow,”
pamba te babangaki mitindo oyo epesamaki: « Moto nyonso oyo akosimba ngomba, ezala soki ezali nyama, bakoboma ye to yango na mabanga. »
21 and (so terrible was the sight), Moses said, “I am exceedingly fearful, and trembling.”
Mpo na somo makasi ya makambo oyo amonaki, Moyize agangaki: « Nazali kolenga na somo! »
22 But you came to Mount Zion, and to [the] city of the living God, to the heavenly Jerusalem, and to myriads of messengers,
Kasi, bopusani nde pene ya ngomba Siona, pene ya Yelusalemi ya Likolo, engumba ya Nzambe na bomoi; pene ya bankoto na bankoto ya ba-anjelu oyo basangani mpo na kosepela,
23 to the assembly-place and Assembly of the Firstborn registered in Heaven, and to God the judge of all, and to spirits of righteous men made perfect,
pene ya lisanga ya bana liboso ya Nzambe, ba-oyo bakombo na bango ekomama kati na Likolo; pene ya Nzambe, Mosambisi ya bato nyonso; pene ya milimo ya bato ya sembo oyo Nzambe akomisaki bato ya kokoka;
24 and to a mediator of a new covenant—Jesus, and to blood of sprinkling, speaking better things than that of Abel!
pene ya Yesu, Moyokanisi ya Boyokani ya sika; mpe pene ya makila na Ye, oyo esopanaki mpe egangaka koleka makila ya Abele.
25 Watch out lest you refuse Him who is speaking, for if those did not escape who refused him who was divinely speaking on earth—much less we who turn away from Him who [speaks] from Heaven,
Bosala penza keba ete boboya te koyoka Ye oyo alobaka! Pamba te soki bato wana bazangaki te kozwa etumbu tango baboyaki koyoka Ye oyo azalaki kokebisa bango awa na mokili, ekozala ndenge nini mpo na biso soki toboyi koyoka Ye oyo akebisaka biso wuta na Likolo?
26 whose voice shook the earth then, and now He has promised, saying, “Yet once [more]—I shake not only the earth, but also Heaven”;
Ye oyo mongongo na Ye eningisaki mokili na tango ya kala apesi lelo elaka oyo: « Na mbala oyo lisusu, nakoningisa kaka mabele te, kasi nakoningisa mpe Likolo. »
27 and this, “Yet once [more],” makes evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
Maloba oyo « na mbala oyo lisusu » elakisi ete biloko oyo ekoki koningana elimwe mpo ete oyo eninganaka te etikala mpo na libela.
28 for this reason, receiving a kingdom that cannot be shaken, may we have grace, through which we may serve God well-pleasingly, with reverence and fear,
Yango wana, lokola tozali kozwa Bokonzi oyo eninganaka te, tozongisaka matondi mpe tosalelaka Nzambe na lolenge oyo esepelisaka Ye: na botosi mpe na kobanga.
29 for our God [is] also a consuming fire.
Pamba te Nzambe na biso azali moto oyo ezikisaka.
