Hebrews 12
1 Therefore, we also having so great a cloud of witnesses set around us, having put off every weight, and the closely besetting sin, may we run the contest that is set before us through endurance,
Pakhwa tuchunguti liwe nilivengo elivaha lya vasaidi lulage khila khinu eikhituhili khila khui mbivi n'chi, n'chin'chii khutu chungutila khimbivi. tunyilage uluvilo khunjila ya masindano agali khuvulongolo khulufye.
2 looking to the Author and Perfecter of the faith—Jesus, who, for the joy set before Him, endured a cross, having despised shame, and sat down at the right hand of the throne of God;
Tulolage amiho getu khwa Yesu, uvi atalile nukhu mali hecha uluidikho letu, uvi khunjila ya lugano iya vikhiwe khuvolongolo khu mwene aeidikhe ekhidamin'gani akha beda isoni, pasi pa khivokho ekyandune na pakhigoda kya Nguluve.
3 for again consider Him who endured such contradiction from the sinners to Himself, that you may not be wearied in your souls—being faint.
Puyinoguoa ukhusagila ula uvia esikhe amamenyu ga vikalale ukhuma khuva tula nongwa, pa mbombo ya mwene pange tusite ukhugatala ukhuchimila inumbula n'chelo.
4 You did not yet resist to blood—striving with sin;
Samvu tabikhe nukhutesekha ukhusindana nvvutula nongwa mpakha ukhu sila ugisa.
5 and you have forgotten the exhortation that speaks fully to you as to sons, “My son, do not despise [the] discipline of [the] LORD, nor be faint, being reproved by Him,
Apange msamilwe ukhu gingn'chiwa ukhu khuvalanga kama vana avagosi: “Manango usite ukhu gatolela khi webepe amamenyu ga Daada nange usite ukhu kalala viikhukhu vula umwene.
6 for whom the LORD loves He disciplines, and He scourges every son whom He receives”;
Hange daada ikhu gana vivoni uvia ganile, itova khu mwana uvisikhu mpokela.
7 if you endure discipline, God bears Himself to you as to sons, for who is a son whom a father does not discipline?
Umelila etabu ndukhuganiwa nu Nguluve. Uvi uhanga yikha nu mwene, nduvuihanga yikha na vana, mwana veni uvi udadaye si ulesya ukhugana?
8 And if you are apart from discipline, of which all have become partakers, then you are bastards, and not sons.
Eingave khusikhuli ukhudigiwa ukhu twi voni tuli paninwe, puyiva umwe muliva vivi hange samli vana va mwene.
9 Then, indeed, we have had fathers of our flesh, correctors, and we respected [them]; will we not much rather be subject to the Father of the spirits, and live?
Paninwe na ga tukhale nava baba ava khimbili nukhu vungiwa pani nwe nago, tulikhuva choada. Ye satunoguoa ukhuvadwada ava Baba va kheiroho tutamage?
10 For they, indeed, for a few days, according to what seemed good to them, were disciplining, but He for profit, to be partakers of His separation;
Pakhuva ava baba veto valikhutu vunga ei miakha midebe nduvu yevomkhe sawa khuvene, pakhuva uuNguluve ikhitukemela nei faida yeto tuhange uvuvalan'che wa mwene.
11 and all discipline for the present, indeed, does not seem to be of joy, but of sorrow, yet afterward it yields the peaceable fruit of righteousness to those exercised through it.
Yesikhuli eingomo ei yeyihovosya khusikhi ugwa. Gwiva nuluvavo paninwe nilyo, yehola isekhe n'cha lunon'chehencho lwa vuvalan'che ava fundisiwe nalo.
12 For this reason, lift up the hanging-down hands and the loosened knees;
Haya lenu eimikha amavokho agalegehile nukhu fugama na malunde genyo amabofu gakave amagha khavili;
13 and make straight paths for your feet, so that which is lame may not be turned aside, but rather be healed;
Golosya einjila n'cha nyayo n'chinyo umvnu uviaven'chaga unde male, alongon'chiwe khuvuyagi pa khuva yinogiwa ukhupona.
14 pursue peace with all, and the separation, apart from which no one will see the LORD,
Londaga ulu noon'che hencho na vanu voni na vavala n'che pakhuwa bila huo asipali avyakhwa ukhumbona uNguluve.
15 observing lest anyone be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;
Mve miho asite ukhuvapo na yumo uvakhwva patali ne khisa kya Nguluve, nukhu humila undela gwa lioyo ugugwimela nu khugega ei tabu nu khugweisya vingi.
16 lest anyone be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food sold his birthright,
Mulolage pakhuva yesipali ei nongwa au umunu uve sagolome ndwu Esau, uviagun'chinche uvaholiwa kwa luta n'chi akhakosya ei hakhi.
17 for you know that also afterward, wishing to inherit the blessing, he was disapproved of, for he did not find a place of conversion, though having sought it with tears.
Nayumwe mulumanyile ukhuta avele inogwa ulusayo akhabeliwa pakhuwa saa pele paninwue nu baba va mwene, paninuue nukhulonda sana ninyi hon'chi.
18 For you did not come near to the mountain touched and scorched with fire, and to blackness, and darkness, and storm,
Pakhuwa samwa n'che pakyamba ei khikhiwesya ukhugusuwa, ei kyamba eikhikhi khawakha umwoto ei hisi, ei yikatesya eitamaa ne tabu.
19 and a sound of a trumpet, and a voice of sayings, which those having heard begged that a word might not be added to them,
Sanwa in'che ne savuti n'cha tarumbeta na mamenyu ne savuti n'chi sababesya avipolikha vasite ukhu dova ei limenyu lyolyoni khuvene.
20 for they were not bearing that which is commanded, “And if a beast may touch the mountain, it will be stoned, or shot through with an arrow,”
Pakhwa sava khavuesye ukhuikasya pakfula ei khilamuliwa, yekha va hata ifikanu ifigusya eikyamba fito viwe na mawe.
21 and (so terrible was the sight), Moses said, “I am exceedingly fearful, and trembling.”
N'cha khudwa n'cha sana n'cha lolile uu Musa akha chova, nedwadile sana nukhutetema.”
22 But you came to Mount Zion, and to [the] city of the living God, to the heavenly Jerusalem, and to myriads of messengers,
Badala ya yene mwin'chele khukhamba kya Sayuni ne khulunga kya Nguluve aliye hai, ei Yelusalem ya khukyanya, na vasun'gwa elfu khin'chigo, avihekhela.
23 to the assembly-place and Assembly of the Firstborn registered in Heaven, and to God the judge of all, and to spirits of righteous men made perfect,
Mwin'chile paluhenda mano lwa vaholiwa va khwanja ava va simbiue khukyanya khwa Nguluve undamu n'chi va voni ni numbula n'cha vavalan'che avavidikhiwe.
24 and to a mediator of a new covenant—Jesus, and to blood of sprinkling, speaking better things than that of Abel!
Mwin'chile khwa Yesu upatanisi va ligano ei lipya khu kisa uguguchedeliue gwiichova ei nonu khulekho ukisa gwa Habili.
25 Watch out lest you refuse Him who is speaking, for if those did not escape who refused him who was divinely speaking on earth—much less we who turn away from Him who [speaks] from Heaven,
Ulolage usite ukhube la yumo uvi inchova ukhuta eingave savakhepukhe upu vakha mbelile yumo uvi akha vakemeli mukhilunga, pakhuva satuwesya ukhulepa ei ngave, tugevakha patanli, khwa ula uvi atu vulele ukhuma khukyanya.
26 whose voice shook the earth then, and now He has promised, saying, “Yet once [more]—I shake not only the earth, but also Heaven”;
Khusikhi ugwa ei savuti ya mwene yelikhisinche eikhilunga. Hata leno yevikhile eili Agano nukhuchova badu khavile tena yitikhisya ikhilunga na khukhu kyanya.
27 and this, “Yet once [more],” makes evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
Amamenyu afa, “Mara khamo tena,” yivonesya ukhuhega khwa vinu, ifitetemesya ifi vinu vila ifi vumbiale, pkfuwa ifi me ni sfitetema fisigale.
28 for this reason, receiving a kingdom that cannot be shaken, may we have grace, through which we may serve God well-pleasingly, with reverence and fear,
Po yinofiwa tupokhele uludeva ulusatu tetemesiwa, tuhovokhe tuhovokhe mu hali yakhu ginwa uNguluve nukhuidikha paninwe nukhunyenyekhela katika kicho.
29 for our God [is] also a consuming fire.
Pakhuva uNguluve vito mwoto ugwilya.
