Hebrews 11
1 Now faith is [the] substance of things hoped for, [the] proof of matters not being seen,
Étiqad bolsa ümid qilghan ishlarning réalliqtiki ipadisi we körünmeydighan shey’ilerning delilidur.
2 for by this, the elders were well-attested.
Chünki burunqi mötiwerlirimiz qedimde mana shu étiqad bilen [Xudadin kelgen] yaxshi guwahliqni alghan.
3 By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn g165)
Biz étiqad arqiliq kainatning Xudaning söz-kalami bilen ornitilghanliqini, shundaqla biz körüwatqan mewjudatlarning körgili bolidighan shey’ilerdin chiqqan emeslikini chüshineleymiz. (aiōn g165)
4 By faith Abel offered a better sacrifice to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, yet speaks.
Étiqadi bolghachqa Habil Qabilningkidinmu ewzel bir qurbanliqni Xudagha atighan; étiqadi bolghachqa Xuda uning atighanlirini teriplep, uninggha heqqaniy dep guwahliq berdi. Gerche ölgen bolsimu, étiqadi bilen u yenila bizge gep qilmaqta.
5 By faith Enoch was translated—not to see death, and was not found, because God translated him; for before his translation he had been testified to—that he had pleased God well,
Étiqadi bolghachqa, Hanox ölümni körmeyla [ershke] kötürüldi; Xuda uni kötürüp élip ketkechke, u yer yüzide héch tépilmidi. Sewebi u élip kétilishtin ilgiri, Xudani xursen qilghan adem dep teriplen’genidi.
6 and apart from faith it is impossible to please [Him], for it is required of him who is coming to God to believe that He exists and [that] He becomes a rewarder to those seeking Him.
Emdilikte étiqad bolmay turup, Xudani xursen qilish mumkin emes; chünki Xudaning aldigha baridighan kishi Uning barliqigha, shundaqla Uning Özini izdigenlerge ejrini qayturghuchi ikenlikige ishinishi kérek.
7 By faith Noah, having been divinely warned concerning the things not yet seen, having feared, prepared an ark to the salvation of his house, through which he condemned the world, and he became heir of the righteousness according to faith.
Étiqadi bolghachqa, Nuh téxi körülüp baqmighan weqeler heqqide Xuda teripidin agahlandurulghanda, ixlasmenlik qorqunchi bilen ailisidikilerni qutquzush üchün yoghan bir kéme yasidi; hemde étiqadi arqiliq shundaq qilip pütkül dunyadikilerning gunahliri üstidin höküm chiqardi, shundaqla étiqadtin bolghan heqqaniyliqqa mirasxor boldi.
8 By faith Abraham, being called, obeyed, to go forth into the place that he was about to receive for an inheritance, and he went forth, not knowing to where he goes.
Étiqadi bolghachqa, Xuda Ibrahimni uninggha miras süpitide bermekchi bolghan zémin’gha bérishqa chaqirghanda, u itaet qildi; u qeyerge baridighanliqini bilmey turup yolgha chiqti.
9 By faith he sojourned in the land of the promise as a strange country, having dwelt in dwelling places with Isaac and Jacob, fellow-heirs of the same promise,
Étiqadi bolghachqa u wede qilin’ghan zéminda, xuddi yaqa yurtta turghandek musapir bolup chédirlarni makan qilip yashidi. Xudaning uninggha qilghan wedisining ortaq mirasxorliri bolghan Ishaq we Yaquplarmu uning bilen birge shuninggha oxshash yashidi.
10 for he was looking for the city having the foundations, whose craftsman and constructor [is] God.
Ibrahimning shundaq qilishidiki seweb, u ulliri mustehkem bolghan sheherni kütkenidi; sheherning layihiligüchi hem qurghuchisi Xuda Özidur.
11 And by faith Sarah, herself barren, received power to conceive seed even after the time of life, seeing she judged Him who promised faithful;
Étiqadi bolghachqa Sarah gerche yashinip qalghan, tughut yéshidin ötken bolsimu, hamilidar bolush iqtidarigha ige boldi; chünki u wede qilghan Xudani ishenchlik dep qaraytti.
12 for this reason, also, from one—and that of one who had become dead—were begotten as the stars of the sky in multitude, and innumerable as the sand that [is] by the seashore.
Buning bilen birla ademdin, yeni ölgen ademdek bolup qalghan bir ademdin asmandiki yultuzlardek köp, déngiz sahilidiki qumdek sansiz ewladlar barliqqa keldi.
13 All these died in faith, having not received the promises, but having seen them from afar, and having been persuaded, and having greeted [them], and having confessed that they are strangers and sojourners on the earth,
Bu kishilerning hemmisi Xudaning wede qilghanlirigha muyesser bolmay turupla étiqadi bolghan halda alemdin ötti. Biraq ular hayat waqtida bularning kelgüside emelge ashurulidighanliqini yiraqtin körüp, quchaq échip xursenlik bilen kütken we özlirini yer yüzide musapir we yoluchi dep ashkare éytqanidi.
14 for those saying such things make apparent that they seek a country;
Bu bundaq sözlerni qilghan kishilerning bir wetenni teshna bolup izdewatqanliqini éniq ipadileydu.
15 and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,
Derweqe, ular öz yurtini séghin’ghan bolsa, qaytip kétish pursiti chiqqan bolatti.
16 but now they long for better, that is, heavenly, for this reason God is not ashamed of them, to be called their God, for He prepared a city for them.
Lékin ular uningdinmu ewzel, yeni ershtiki bir makanni telpünüp izdimekte. Shuning üchün, Xudaning özlirining Xudasi dep atilishidin nomus qilmaydu; chünki mana, U ular üchün bir sheher hazirlighan.
17 By faith Abraham has offered up Isaac, being tried, even the [one] having received the promises offered up his only begotten,
Ibrahim Xuda teripidin sinalghinida, étiqadi bolghachqa oghli Ishaqni qurbanliq süpitide Xudagha atidi; gerche u Xudaning wedilirini, jümlidin «Séning namingni dawamlashturidighan nesling bolsa Ishaqtin kélip chiqidu» déginini tapshuruwalghan bolsimu, u yenila birdinbir oghlini qurban qilishqa teyyar turdi.
18 of whom it was said, “In Isaac will your Seed be called,”
19 reckoning that God is even able to raise up out of the dead, from where also in a figurative sense he received [him].
Chünki u hetta Ishaq ölgen teqdirdimu, Xudaning uni tirildürüshke qadir ikenlikige ishendi. Mundaqche éytqanda, Ishaqni ölümdin tirildürülgendek qaytidin tapshuruwaldi.
20 By faith, concerning coming things, Isaac blessed Jacob and Esau.
Étiqadi bolghachqa, Ishaq oghulliri Yaqup bilen Esawning kelgüsi ishlirigha xeyrlik tilep dua qildi.
21 By faith Jacob, dying, blessed each of the sons of Joseph and worshiped on the top of his staff.
Étiqadi bolghachqa, Yaqup alemdin ötüsh aldida Yüsüpning ikki oghlining herbiri üchün xeyrlik dua qilip, hasisigha tayinip turup Xudagha sejde qildi.
22 By faith Joseph, dying, made mention concerning the outgoing of the sons of Israel, and gave command concerning his bones.
Étiqadi bolghachqa, Yüsüp sekratqa chüshüp qalghanda, beni Israilning Misirdin chiqip kétidighanliqini tilgha aldi hemde özining ustixanliri toghruluqmu emr qildi.
23 By faith Moses, having been born, was hid three months by his parents, because they saw the child beautiful, and were not afraid of the decree of the king.
Étiqadi bolghachqa, Musa tughulghanda, uning ata-anisi uni üch ay yoshurdi; chünki ular Musaning yéqimliq bir bala ikenlikini kördi, padishahning permanidinmu qorqmidi.
24 By faith Moses, having become great, refused to be called a son of the daughter of Pharaoh,
Étiqadi bolghachqa, Musa chong bolup ulugh zat bolghandin kéyin, «Pirewning qizining oghli» dégen ataqta turiwérishni ret qilip,
25 having chosen rather to be afflicted with the people of God, than to have sin’s pleasure for a season,
gunah ichidiki lezzetlerdin waqitliq behrimen bolushning ornigha, Xudaning xelqi bilen bille azab chékishni ewzel kördi.
26 having reckoned the reproach of the Christ greater wealth than the treasures in Egypt, for he looked to the repayment of reward.
U Mesihke qaritilghan haqaretke uchrashni Misirning xezinisidiki bayliqlargha ige bolushtinmu ewzel bildi. Chünki közlirini [ershtiki] in’amgha tikiwatatti.
27 By faith he left Egypt behind, having not been afraid of the wrath of the king, for as seeing the Invisible One—he endured.
Étiqadi bolghachqa, u padishahning ghezipidinmu qorqmay Misirdin chiqip ketti. [Japa-musheqqetke] chididi, chünki Közge Körünmigüchi uning közige körünüp turghandek idi.
28 By faith he kept the Passover, and the sprinkling of the blood, so that He who is destroying the firstborn might not touch them.
Étiqadi bolghachqa, u «tunji oghlining jénini alghuchi» [perishtining] [Israillargha] tegmesliki üchün [tunji] «ötüp kétish» héytini ötküzüp, shuninggha munasiwetlik qanni [buyrulghini boyiche] sépip-sürkidi.
29 By faith they passed through the Red Sea as through dry land, which having made an attempt [to cross], the Egyptians were swallowed up.
Étiqadi bolghachqa, [Israillar] Qizil déngizdin xuddi quruqluqta mangghandek méngip ötti. Biraq [ularni qoghlap kelgen] Misirliqlar ötmekchi bolghanda sugha gherq boldi.
30 By faith the walls of Jericho fell, having been surrounded for seven days.
Étiqadi bolghachqa, xelq yette kün Yérixo shehirining sépilini aylan’ghandin kéyin sépil örüldi.
31 By faith Rahab the prostitute did not perish with those who disbelieved, having received the spies with peace.
Étiqadi bolghachqa, pahishe ayal Rahab Israil charlighuchilirini dostlarche kütüwalghachqa, itaetsizler [bolghan öz shehiridikiler] bilen birlikte halak bolmidi.
32 And what yet will I say? For the time will fail me recounting about Gideon, also Barak, and Samson, and Jephthah, also David, and Samuel, and the prophets,
Men yene némishqa sözlep olturay? Gidéon, Baraq, Shimshon, Yeftah, Dawut, Samuil we qalghan bashqa peyghemberler toghrisida éytip kelsem waqit yetmeydu.
33 who through faith subdued kingdoms, worked righteousness, obtained promises, stopped mouths of lions,
Ular étiqadi bilen ellerning üstidin ghalib keldi, adalet yürgüzdi, [Xuda] wede qilghanlargha érishti, shirlarning aghzilirini étip qoydi,
34 quenched the power of fire, escaped the mouth of the sword, were made powerful out of weakness, became strong in battle, caused armies of the foreigners to give way;
dehshetlik otning yalqunini öchürdi, qilichning tighidin qéchip qutuldi, ajizliqtin kücheydi, jenglerde baturluq körsetti, yat ellerning qoshunlirini téri-pireng qildi.
35 women received their dead by a resurrection, and others were tortured, not accepting the redemption, that they might receive a better resurrection,
[Étiqadi bolghachqa], ayallar ölgen uruq-tughqanlirini ölümdin tirildürgüzüp qayturuwaldi; biraq bashqilar kelgüside téximu yaxshi halda ölümdin tirileyli dep, qutulush yolini ret qilip qiyinilishqa berdashliq berdi.
36 and others received trial of mockings and scourgings, and yet of bonds and imprisonment;
Yene beziler sinilip xar-mesxirilerge uchrap qamchilandi, beziler hetta kishenlinip zindan’gha tashlandi;
37 they were stoned, they were sawn apart, they were tried; they died in the killing of the sword; they went around in sheepskins, in goatskins—being destitute, afflicted, injuriously treated,
ular chalma-kések qilip öltürüldi, here bilen herilinip parchilandi, sinaqlarni béshidin ötküzdi, qilichlinip öltürüldi; ular qoy-öchke térilirini yépincha qilghan halda sersan bolup yürdi, namratliqta yashidi, qiyin-qistaqqa uchridi, xorlandi
38 of whom the world was not worthy; wandering in deserts, and mountains, and caves, and the holes of the earth;
(ular bu dunyagha zaye ketkenidi), chöllerde, taghlarda, öngkürlerde we gemilerde sergerdan bolup yürdi.
39 and all these, having been testified to through faith, did not receive the promise,
Bularning hemmisi étiqadi bilen Xudaning Öz guwahi bilen teriplen’gen bolsimu, Xudaning wede qilghinigha eyni boyiche érishkini yoq.
40 God, having provided something better for us, that apart from us they might not be made perfect.
Emdilikte Xuda bizler üchün téximu ewzel bir nishan-meqsetni békitken bolup, ular bizsiz kamaletke yetküzülmeydu.
