Hebrews 11
1 Now faith is [the] substance of things hoped for, [the] proof of matters not being seen,
Now faith is assurance of things hoped for, proof of things not seen.
2 for by this, the elders were well-attested.
For by this, the elders obtained approval.
3 By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn g165)
By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
4 By faith Abel offered a better sacrifice to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, yet speaks.
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
5 By faith Enoch was translated—not to see death, and was not found, because God translated him; for before his translation he had been testified to—that he had pleased God well,
By faith Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
6 and apart from faith it is impossible to please [Him], for it is required of him who is coming to God to believe that He exists and [that] He becomes a rewarder to those seeking Him.
Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
7 By faith Noah, having been divinely warned concerning the things not yet seen, having feared, prepared an ark to the salvation of his house, through which he condemned the world, and he became heir of the righteousness according to faith.
By faith Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world and became heir of the righteousness which is according to faith.
8 By faith Abraham, being called, obeyed, to go forth into the place that he was about to receive for an inheritance, and he went forth, not knowing to where he goes.
By faith Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.
9 By faith he sojourned in the land of the promise as a strange country, having dwelt in dwelling places with Isaac and Jacob, fellow-heirs of the same promise,
By faith he lived as an alien in the land of promise, as in a land not his own, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise.
10 for he was looking for the city having the foundations, whose craftsman and constructor [is] God.
For he was looking for the city which has foundations, whose builder and maker is God.
11 And by faith Sarah, herself barren, received power to conceive seed even after the time of life, seeing she judged Him who promised faithful;
By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.
12 for this reason, also, from one—and that of one who had become dead—were begotten as the stars of the sky in multitude, and innumerable as the sand that [is] by the seashore.
Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
13 All these died in faith, having not received the promises, but having seen them from afar, and having been persuaded, and having greeted [them], and having confessed that they are strangers and sojourners on the earth,
These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
14 for those saying such things make apparent that they seek a country;
For those who say such things make it clear that they are seeking a country of their own.
15 and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,
If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
16 but now they long for better, that is, heavenly, for this reason God is not ashamed of them, to be called their God, for He prepared a city for them.
But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
17 By faith Abraham has offered up Isaac, being tried, even the [one] having received the promises offered up his only begotten,
By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his only born son,
18 of whom it was said, “In Isaac will your Seed be called,”
to whom it was said, “Your offspring will be accounted as from Isaac,”
19 reckoning that God is even able to raise up out of the dead, from where also in a figurative sense he received [him].
concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
20 By faith, concerning coming things, Isaac blessed Jacob and Esau.
By faith Isaac blessed Jacob and Esau, even concerning things to come.
21 By faith Jacob, dying, blessed each of the sons of Joseph and worshiped on the top of his staff.
By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshipped, leaning on the top of his staff.
22 By faith Joseph, dying, made mention concerning the outgoing of the sons of Israel, and gave command concerning his bones.
By faith Joseph, when his end was near, made mention of the departure of the children of Israel, and gave instructions concerning his bones.
23 By faith Moses, having been born, was hid three months by his parents, because they saw the child beautiful, and were not afraid of the decree of the king.
By faith Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child; and they were not afraid of the king’s commandment.
24 By faith Moses, having become great, refused to be called a son of the daughter of Pharaoh,
By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter,
25 having chosen rather to be afflicted with the people of God, than to have sin’s pleasure for a season,
choosing rather to share ill treatment with God’s people than to enjoy the pleasures of sin for a time,
26 having reckoned the reproach of the Christ greater wealth than the treasures in Egypt, for he looked to the repayment of reward.
considering the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
27 By faith he left Egypt behind, having not been afraid of the wrath of the king, for as seeing the Invisible One—he endured.
By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
28 By faith he kept the Passover, and the sprinkling of the blood, so that He who is destroying the firstborn might not touch them.
By faith he kept the Passover and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
29 By faith they passed through the Red Sea as through dry land, which having made an attempt [to cross], the Egyptians were swallowed up.
By faith they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.
30 By faith the walls of Jericho fell, having been surrounded for seven days.
By faith the walls of Jericho fell down after they had been encircled for seven days.
31 By faith Rahab the prostitute did not perish with those who disbelieved, having received the spies with peace.
By faith Rahab the prostitute didn’t perish with those who were disobedient, having received the spies in peace.
32 And what yet will I say? For the time will fail me recounting about Gideon, also Barak, and Samson, and Jephthah, also David, and Samuel, and the prophets,
What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets—
33 who through faith subdued kingdoms, worked righteousness, obtained promises, stopped mouths of lions,
who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
34 quenched the power of fire, escaped the mouth of the sword, were made powerful out of weakness, became strong in battle, caused armies of the foreigners to give way;
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
35 women received their dead by a resurrection, and others were tortured, not accepting the redemption, that they might receive a better resurrection,
Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
36 and others received trial of mockings and scourgings, and yet of bonds and imprisonment;
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
37 they were stoned, they were sawn apart, they were tried; they died in the killing of the sword; they went around in sheepskins, in goatskins—being destitute, afflicted, injuriously treated,
They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated—
38 of whom the world was not worthy; wandering in deserts, and mountains, and caves, and the holes of the earth;
of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth.
39 and all these, having been testified to through faith, did not receive the promise,
These all, having been commended for their faith, didn’t receive the promise,
40 God, having provided something better for us, that apart from us they might not be made perfect.
God having provided some better thing concerning us, so that apart from us they should not be made perfect.
