Hebrews 10

1 For the Law having a shadow of the good things coming—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

vyavasthā bhaviṣyanmaṅgalānāṁ chāyāsvarūpā na ca vastūnāṁ mūrttisvarūpā tatō hētō rnityaṁ dīyamānairēkavidhai rvārṣikabalibhiḥ śaraṇāgatalōkān siddhān karttuṁ kadāpi na śaknōti|

2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having been purified once?

yadyaśakṣyat tarhi tēṣāṁ balīnāṁ dānaṁ kiṁ na nyavarttiṣyata? yataḥ sēvākāriṣvēkakr̥tvaḥ pavitrībhūtēṣu tēṣāṁ kō'pi pāpabōdhaḥ puna rnābhaviṣyat|

3 But in those [sacrifices] is a remembrance of sins every year,

kintu tai rbalidānaiḥ prativatsaraṁ pāpānāṁ smāraṇaṁ jāyatē|

4 for it is impossible for blood of bulls and goats to take away sins.

yatō vr̥ṣāṇāṁ chāgānāṁ vā rudhirēṇa pāpamōcanaṁ na sambhavati|

5 For this reason, coming into the world, He says, “Sacrifice and offering You did not will, and a body You prepared for Me;

ētatkāraṇāt khrīṣṭēna jagat praviśyēdam ucyatē, yathā, "nēṣṭvā baliṁ na naivēdyaṁ dēhō mē nirmmitastvayā|

6 in burnt-offerings, and concerning sin-offerings, You did not delight.

na ca tvaṁ balibhi rhavyaiḥ pāpaghnai rvā pratuṣyasi|

7 Then I said, Behold, I come (in a volume of the scroll it has been written concerning Me), to do, O God, Your will”;

avādiṣaṁ tadaivāhaṁ paśya kurvvē samāgamaṁ| dharmmagranthasya sargē mē vidyatē likhitā kathā| īśa manō'bhilāṣastē mayā sampūrayiṣyatē|"

8 saying above, “Sacrifice, and offering, and burnt-offerings, and concerning sin-offering You did not will, nor delight in” (which are offered according to the Law),

ityasmin prathamatō yēṣāṁ dānaṁ vyavasthānusārād bhavati tānyadhi tēnēdamuktaṁ yathā, balinaivēdyahavyāni pāpaghnañcōpacārakaṁ, nēmāni vāñchasi tvaṁ hi na caitēṣu pratuṣyasīti|

9 then He said, “Behold, I come to do, O God, Your will”; He takes away the first that He may establish the second;

tataḥ paraṁ tēnōktaṁ yathā, "paśya manō'bhilāṣaṁ tē karttuṁ kurvvē samāgamaṁ;" dvitīyam ētad vākyaṁ sthirīkarttuṁ sa prathamaṁ lumpati|

10 in which will, we have been sanctified through the offering of the body of Jesus Christ once for all,

tēna manō'bhilāṣēṇa ca vayaṁ yīśukhrīṣṭasyaikakr̥tvaḥ svaśarīrōtsargāt pavitrīkr̥tā abhavāma|

11 and every priest, indeed, has daily stood serving, and offering the same sacrifices many times, that are never able to take away sins.

aparam ēkaikō yājakaḥ pratidinam upāsanāṁ kurvvan yaiśca pāpāni nāśayituṁ kadāpi na śakyantē tādr̥śān ēkarūpān balīn punaḥ punarutsr̥jan tiṣṭhati|

12 But He, having offered one sacrifice for sin—to the end, sat down at the right hand of God—

kintvasau pāpanāśakam ēkaṁ baliṁ datvānantakālārtham īśvarasya dakṣiṇa upaviśya

13 as to the rest, expecting until He may place His enemies [as] His footstool,

yāvat tasya śatravastasya pādapīṭhaṁ na bhavanti tāvat pratīkṣamāṇastiṣṭhati|

14 for by one offering He has perfected to the end those being sanctified;

yata ēkēna balidānēna sō'nantakālārthaṁ pūyamānān lōkān sādhitavān|

15 and the Holy Spirit also testifies to us, for after that He has said before,

ētasmin pavitra ātmāpyasmākaṁ pakṣē pramāṇayati

16 “This [is] the covenant that I will make with them after those days, says the LORD, giving My laws on their hearts, and I will write them on their minds,”

"yatō hētōstaddināt param ahaṁ taiḥ sārddham imaṁ niyamaṁ sthirīkariṣyāmīti prathamata uktvā paramēśvarēṇēdaṁ kathitaṁ, tēṣāṁ cittē mama vidhīn sthāpayiṣyāmi tēṣāṁ manaḥsu ca tān lēkhiṣyāmi ca,

17 and, “I will remember their sins and their lawlessness no more”;

aparañca tēṣāṁ pāpānyaparādhāṁśca punaḥ kadāpi na smāriṣyāmi|"

18 and where [there is] forgiveness of these, there is no longer offering for sin.

kintu yatra pāpamōcanaṁ bhavati tatra pāpārthakabalidānaṁ puna rna bhavati|

19 Having, therefore, brothers, boldness for the entrance into the holy places, by the blood of Jesus,

atō hē bhrātaraḥ, yīśō rudhirēṇa pavitrasthānapravēśāyāsmākam utsāhō bhavati,

20 which [is] the way He initiated for us—new and living, through the veil, that is, His flesh—

yataḥ sō'smadarthaṁ tiraskariṇyārthataḥ svaśarīrēṇa navīnaṁ jīvanayuktañcaikaṁ panthānaṁ nirmmitavān,

21 and a Great Priest over the house of God,

aparañcēśvarīyaparivārasyādhyakṣa ēkō mahāyājakō'smākamasti|

22 may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

atō hētōrasmābhiḥ saralāntaḥkaraṇai rdr̥ḍhaviśvāsaiḥ pāpabōdhāt prakṣālitamanōbhi rnirmmalajalē snātaśarīraiścēśvaram upāgatya pratyāśāyāḥ pratijñā niścalā dhārayitavyā|

23 may we hold fast the unwavering profession of the hope (for He who promised [is] faithful),

yatō yastām aṅgīkr̥tavān sa viśvasanīyaḥ|

24 and may we consider to provoke one another to love and to good works,

aparaṁ prēmni satkriyāsu caikaikasyōtsāhavr̥ddhyartham asmābhiḥ parasparaṁ mantrayitavyaṁ|

25 not forsaking the assembling of ourselves together, as [is] a custom of some, but exhorting, and so much the more as you see the Day coming near.

aparaṁ katipayalōkā yathā kurvvanti tathāsmābhiḥ sabhākaraṇaṁ na parityaktavyaṁ parasparam upadēṣṭavyañca yatastat mahādinam uttarōttaraṁ nikaṭavartti bhavatīti yuṣmābhi rdr̥śyatē|

26 For [if] we are sinning willingly after receiving the full knowledge of the truth—there remains no more sacrifice for sins,

satyamatasya jñānaprāptēḥ paraṁ yadi vayaṁ svaṁcchayā pāpācāraṁ kurmmastarhi pāpānāṁ kr̥tē 'nyat kimapi balidānaṁ nāvaśiṣyatē

27 but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;

kintu vicārasya bhayānakā pratīkṣā ripunāśakānalasya tāpaścāvaśiṣyatē|

28 anyone having set aside a law of Moses dies without mercies on the basis of two or three witnesses.

yaḥ kaścit mūsasō vyavasthām avamanyatē sa dayāṁ vinā dvayōstisr̥ṇāṁ vā sākṣiṇāṁ pramāṇēna hanyatē,

29 Of how much worse punishment will he be counted worthy who trampled on the Son of God, and counted the blood of the covenant a common thing, by which he was sanctified, and having insulted the Spirit of grace?

tasmāt kiṁ budhyadhvē yō jana īśvarasya putram avajānāti yēna ca pavitrīkr̥tō 'bhavat tat niyamasya rudhiram apavitraṁ jānāti, anugrahakaram ātmānam apamanyatē ca, sa kiyanmahāghōrataradaṇḍasya yōgyō bhaviṣyati?

30 For we have known Him who is saying, “Vengeance [is] Mine, I will repay, says the LORD”; and again, “The LORD will judge His people.”

yataḥ paramēśvaraḥ kathayati, "dānaṁ phalasya matkarmma sūcitaṁ pradadāmyahaṁ|" punarapi, "tadā vicārayiṣyantē parēśēna nijāḥ prajāḥ|" idaṁ yaḥ kathitavān taṁ vayaṁ jānīmaḥ|

31 [It is] fearful to fall into [the] hands of [the] living God.

amarēśvarasya karayōḥ patanaṁ mahābhayānakaṁ|

32 But call to your remembrance the former days, in which, having been enlightened, you endured much conflict of sufferings;

hē bhrātaraḥ, pūrvvadināni smarata yatastadānīṁ yūyaṁ dīptiṁ prāpya bahudurgatirūpaṁ saṁgrāmaṁ sahamānā ēkatō nindāklēśaiḥ kautukīkr̥tā abhavata,

33 this indeed, being made spectacles with both insults and afflictions, now this, having become partners of those so living,

anyataśca tadbhōgināṁ samāṁśinō 'bhavata|

34 for you also sympathized with my bonds, and the robbery of your goods you received with joy, knowing that you have in yourselves a better substance in the heavens, and an enduring one.

yūyaṁ mama bandhanasya duḥkhēna duḥkhinō 'bhavata, yuṣmākam uttamā nityā ca sampattiḥ svargē vidyata iti jñātvā sānandaṁ sarvvasvasyāpaharaṇam asahadhvañca|

35 You may not cast away, then, your boldness, which has great repayment of reward,

ataēva mahāpuraskārayuktaṁ yuṣmākam utsāhaṁ na parityajata|

36 for you have need of patience, that having done the will of God, you may receive the promise.

yatō yūyaṁ yēnēśvarasyēcchāṁ pālayitvā pratijñāyāḥ phalaṁ labhadhvaṁ tadarthaṁ yuṣmābhi rdhairyyāvalambanaṁ karttavyaṁ|

37 “For yet [in] a very, very little [while], He who is coming will come, and will not linger,”

yēnāgantavyaṁ sa svalpakālāt param āgamiṣyati na ca vilambiṣyatē|

38 but, “The righteous will live by faith; and if he may draw back, My soul has no pleasure in him.”

"puṇyavān janō viśvāsēna jīviṣyati kintu yadi nivarttatē tarhi mama manastasmin na tōṣaṁ yāsyati|"

39 But we are not of those drawing back to destruction, but of those believing to a preserving of soul.

kintu vayaṁ vināśajanikāṁ dharmmāt nivr̥ttiṁ na kurvvāṇā ātmanaḥ paritrāṇāya viśvāsaṁ kurvvāmahē|