Hebrews 10
1 For the Law having a shadow of the good things coming—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
vyavasthā bhaviṣyanmaṅgalānāṁ chāyāsvarūpā na ca vastūnāṁ mūrttisvarūpā tato heto rnityaṁ dīyamānairekavidhai rvārṣikabalibhiḥ śaraṇāgatalokān siddhān karttuṁ kadāpi na śaknoti|
2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having been purified once?
yadyaśakṣyat tarhi teṣāṁ balīnāṁ dānaṁ kiṁ na nyavarttiṣyata? yataḥ sevākāriṣvekakṛtvaḥ pavitrībhūteṣu teṣāṁ ko'pi pāpabodhaḥ puna rnābhaviṣyat|
3 But in those [sacrifices] is a remembrance of sins every year,
kintu tai rbalidānaiḥ prativatsaraṁ pāpānāṁ smāraṇaṁ jāyate|
4 for it is impossible for blood of bulls and goats to take away sins.
yato vṛṣāṇāṁ chāgānāṁ vā rudhireṇa pāpamocanaṁ na sambhavati|
5 For this reason, coming into the world, He says, “Sacrifice and offering You did not will, and a body You prepared for Me;
etatkāraṇāt khrīṣṭena jagat praviśyedam ucyate, yathā, "neṣṭvā baliṁ na naivedyaṁ deho me nirmmitastvayā|
6 in burnt-offerings, and concerning sin-offerings, You did not delight.
na ca tvaṁ balibhi rhavyaiḥ pāpaghnai rvā pratuṣyasi|
7 Then I said, Behold, I come (in a volume of the scroll it has been written concerning Me), to do, O God, Your will”;
avādiṣaṁ tadaivāhaṁ paśya kurvve samāgamaṁ| dharmmagranthasya sarge me vidyate likhitā kathā| īśa mano'bhilāṣaste mayā sampūrayiṣyate|"
8 saying above, “Sacrifice, and offering, and burnt-offerings, and concerning sin-offering You did not will, nor delight in” (which are offered according to the Law),
ityasmin prathamato yeṣāṁ dānaṁ vyavasthānusārād bhavati tānyadhi tenedamuktaṁ yathā, balinaivedyahavyāni pāpaghnañcopacārakaṁ, nemāni vāñchasi tvaṁ hi na caiteṣu pratuṣyasīti|
9 then He said, “Behold, I come to do, O God, Your will”; He takes away the first that He may establish the second;
tataḥ paraṁ tenoktaṁ yathā, "paśya mano'bhilāṣaṁ te karttuṁ kurvve samāgamaṁ;" dvitīyam etad vākyaṁ sthirīkarttuṁ sa prathamaṁ lumpati|
10 in which will, we have been sanctified through the offering of the body of Jesus Christ once for all,
tena mano'bhilāṣeṇa ca vayaṁ yīśukhrīṣṭasyaikakṛtvaḥ svaśarīrotsargāt pavitrīkṛtā abhavāma|
11 and every priest, indeed, has daily stood serving, and offering the same sacrifices many times, that are never able to take away sins.
aparam ekaiko yājakaḥ pratidinam upāsanāṁ kurvvan yaiśca pāpāni nāśayituṁ kadāpi na śakyante tādṛśān ekarūpān balīn punaḥ punarutsṛjan tiṣṭhati|
12 But He, having offered one sacrifice for sin—to the end, sat down at the right hand of God—
kintvasau pāpanāśakam ekaṁ baliṁ datvānantakālārtham īśvarasya dakṣiṇa upaviśya
13 as to the rest, expecting until He may place His enemies [as] His footstool,
yāvat tasya śatravastasya pādapīṭhaṁ na bhavanti tāvat pratīkṣamāṇastiṣṭhati|
14 for by one offering He has perfected to the end those being sanctified;
yata ekena balidānena so'nantakālārthaṁ pūyamānān lokān sādhitavān|
15 and the Holy Spirit also testifies to us, for after that He has said before,
etasmin pavitra ātmāpyasmākaṁ pakṣe pramāṇayati
16 “This [is] the covenant that I will make with them after those days, says the LORD, giving My laws on their hearts, and I will write them on their minds,”
"yato hetostaddināt param ahaṁ taiḥ sārddham imaṁ niyamaṁ sthirīkariṣyāmīti prathamata uktvā parameśvareṇedaṁ kathitaṁ, teṣāṁ citte mama vidhīn sthāpayiṣyāmi teṣāṁ manaḥsu ca tān lekhiṣyāmi ca,
17 and, “I will remember their sins and their lawlessness no more”;
aparañca teṣāṁ pāpānyaparādhāṁśca punaḥ kadāpi na smāriṣyāmi|"
18 and where [there is] forgiveness of these, there is no longer offering for sin.
kintu yatra pāpamocanaṁ bhavati tatra pāpārthakabalidānaṁ puna rna bhavati|
19 Having, therefore, brothers, boldness for the entrance into the holy places, by the blood of Jesus,
ato he bhrātaraḥ, yīśo rudhireṇa pavitrasthānapraveśāyāsmākam utsāho bhavati,
20 which [is] the way He initiated for us—new and living, through the veil, that is, His flesh—
yataḥ so'smadarthaṁ tiraskariṇyārthataḥ svaśarīreṇa navīnaṁ jīvanayuktañcaikaṁ panthānaṁ nirmmitavān,
21 and a Great Priest over the house of God,
aparañceśvarīyaparivārasyādhyakṣa eko mahāyājako'smākamasti|
22 may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
ato hetorasmābhiḥ saralāntaḥkaraṇai rdṛḍhaviśvāsaiḥ pāpabodhāt prakṣālitamanobhi rnirmmalajale snātaśarīraiśceśvaram upāgatya pratyāśāyāḥ pratijñā niścalā dhārayitavyā|
23 may we hold fast the unwavering profession of the hope (for He who promised [is] faithful),
yato yastām aṅgīkṛtavān sa viśvasanīyaḥ|
24 and may we consider to provoke one another to love and to good works,
aparaṁ premni satkriyāsu caikaikasyotsāhavṛddhyartham asmābhiḥ parasparaṁ mantrayitavyaṁ|
25 not forsaking the assembling of ourselves together, as [is] a custom of some, but exhorting, and so much the more as you see the Day coming near.
aparaṁ katipayalokā yathā kurvvanti tathāsmābhiḥ sabhākaraṇaṁ na parityaktavyaṁ parasparam upadeṣṭavyañca yatastat mahādinam uttarottaraṁ nikaṭavartti bhavatīti yuṣmābhi rdṛśyate|
26 For [if] we are sinning willingly after receiving the full knowledge of the truth—there remains no more sacrifice for sins,
satyamatasya jñānaprāpteḥ paraṁ yadi vayaṁ svaṁcchayā pāpācāraṁ kurmmastarhi pāpānāṁ kṛte 'nyat kimapi balidānaṁ nāvaśiṣyate
27 but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
kintu vicārasya bhayānakā pratīkṣā ripunāśakānalasya tāpaścāvaśiṣyate|
28 anyone having set aside a law of Moses dies without mercies on the basis of two or three witnesses.
yaḥ kaścit mūsaso vyavasthām avamanyate sa dayāṁ vinā dvayostisṛṇāṁ vā sākṣiṇāṁ pramāṇena hanyate,
29 Of how much worse punishment will he be counted worthy who trampled on the Son of God, and counted the blood of the covenant a common thing, by which he was sanctified, and having insulted the Spirit of grace?
tasmāt kiṁ budhyadhve yo jana īśvarasya putram avajānāti yena ca pavitrīkṛto 'bhavat tat niyamasya rudhiram apavitraṁ jānāti, anugrahakaram ātmānam apamanyate ca, sa kiyanmahāghorataradaṇḍasya yogyo bhaviṣyati?
30 For we have known Him who is saying, “Vengeance [is] Mine, I will repay, says the LORD”; and again, “The LORD will judge His people.”
yataḥ parameśvaraḥ kathayati, "dānaṁ phalasya matkarmma sūcitaṁ pradadāmyahaṁ|" punarapi, "tadā vicārayiṣyante pareśena nijāḥ prajāḥ|" idaṁ yaḥ kathitavān taṁ vayaṁ jānīmaḥ|
31 [It is] fearful to fall into [the] hands of [the] living God.
amareśvarasya karayoḥ patanaṁ mahābhayānakaṁ|
32 But call to your remembrance the former days, in which, having been enlightened, you endured much conflict of sufferings;
he bhrātaraḥ, pūrvvadināni smarata yatastadānīṁ yūyaṁ dīptiṁ prāpya bahudurgatirūpaṁ saṁgrāmaṁ sahamānā ekato nindākleśaiḥ kautukīkṛtā abhavata,
33 this indeed, being made spectacles with both insults and afflictions, now this, having become partners of those so living,
anyataśca tadbhogināṁ samāṁśino 'bhavata|
34 for you also sympathized with my bonds, and the robbery of your goods you received with joy, knowing that you have in yourselves a better substance in the heavens, and an enduring one.
yūyaṁ mama bandhanasya duḥkhena duḥkhino 'bhavata, yuṣmākam uttamā nityā ca sampattiḥ svarge vidyata iti jñātvā sānandaṁ sarvvasvasyāpaharaṇam asahadhvañca|
35 You may not cast away, then, your boldness, which has great repayment of reward,
ataeva mahāpuraskārayuktaṁ yuṣmākam utsāhaṁ na parityajata|
36 for you have need of patience, that having done the will of God, you may receive the promise.
yato yūyaṁ yeneśvarasyecchāṁ pālayitvā pratijñāyāḥ phalaṁ labhadhvaṁ tadarthaṁ yuṣmābhi rdhairyyāvalambanaṁ karttavyaṁ|
37 “For yet [in] a very, very little [while], He who is coming will come, and will not linger,”
yenāgantavyaṁ sa svalpakālāt param āgamiṣyati na ca vilambiṣyate|
38 but, “The righteous will live by faith; and if he may draw back, My soul has no pleasure in him.”
"puṇyavān jano viśvāsena jīviṣyati kintu yadi nivarttate tarhi mama manastasmin na toṣaṁ yāsyati|"
39 But we are not of those drawing back to destruction, but of those believing to a preserving of soul.
kintu vayaṁ vināśajanikāṁ dharmmāt nivṛttiṁ na kurvvāṇā ātmanaḥ paritrāṇāya viśvāsaṁ kurvvāmahe|
