Holy Bible Aionian Edition® ~ English---Literal-Standard ~ Hebrews Chapter 10

< Hebrews 10 >

1 For the Law having a shadow of the good things coming—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

Juda Balam hah neinunngei atak phuozek dûr akip le taksônom nimaka; neinun sa juon lang rang rimil minenna vai kêng ani. Kumtin inbôlna ngâi deden hah kumtuongin an pêk ngâi ani. Kho angin mo Balam han ma anga inbôlna ngei sika han Pathien kôma hong mingei hah achukpharin asin thei ranga?

2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having been purified once?

Pathien chubaimûk ngei hah an sietnangei renga a minthieng ngei tatak nisenla chu, sietnân theiloi an intum bangin inriet khâi noni ngeia, male inbôlna ngei hah inngam atih zoi.

3 But in those [sacrifices] is a remembrance of sins every year,

Ma anghan, nikhomrese ma inbôlna han kumtin mingei an sietna a min rietsuok nôk ngei ngâi ani.

4 for it is impossible for blood of bulls and goats to take away sins.

Sechalngei le kêlngei thisenin sietnangei hah alâk pai thei tet loi sikin.

5 For this reason, coming into the world, He says, “Sacrifice and offering You did not will, and a body You prepared for Me;

Ma siktak han, Khrista'n rammuola a juong rang lâihan Pathien kôm: “Nangman inbôlna ngei le neinunpêkngei nuom mak chea, Keima rangin takpum mi ni minsûk pe zoi.

6 in burnt-offerings, and concerning sin-offerings, You did not delight.

Mâichâm chunga sa pumpui hâlminvâmngei le sietnangei lâk pai ranga inbôlna ngei hah na râiminsân tet mak che.

7 Then I said, Behold, I come (in a volume of the scroll it has been written concerning Me), to do, O God, Your will”;

Male Keiman, ‘O Pathien, Balam lekhabua ku thurchi mizieka lei om anghan nu lungdo sin rangin hin ko om,’” ki tia.

8 saying above, “Sacrifice, and offering, and burnt-offerings, and concerning sin-offering You did not will, nor delight in” (which are offered according to the Law),

Motontaka ama'n, “mâichâm chunga inbôlna ngei le neinunpêkngei aninônchu sa pum hâlminvâmngei le sietnangei lâk paina ranga inbôlna ngei hah nuom khom nuom mak che, na râi khom minsân mak che a tia.” Hima inbôlna ngei murdi hih Balam dungjûiin pêk nikhomsenla ma anghin a ti ani.

9 then He said, “Behold, I come to do, O God, Your will”; He takes away the first that He may establish the second;

Hanchu, “O Pathien, nu lungdo sin rangin keima hin ko om,” a tia. Masikin Pathien'n inbôlna muruo ngei hah a min hekleta, mangei ruthûla han Khrista inbôlna hi a dar zoi ani.

10 in which will, we have been sanctified through the offering of the body of Jesus Christ once for all,

Jisua Khrista'n Pathien lungdo a sina, ama takpum ngêt hah voikhatin anrênga rangin ânpêk phar sikin ei rêngin sietna renga ênthieng zoi ani.

11 and every priest, indeed, has daily stood serving, and offering the same sacrifices many times, that are never able to take away sins.

Juda ochai tinin nîngtin an sintum sinin inbôlna ngâi dedên hah voi tamtak an pêk ngâia; aniatachu ma inbôlna ngei han sietnangei lâk pai thei tet mak.

12 But He, having offered one sacrifice for sin—to the end, sat down at the right hand of God—

Nikhomrese, Khrista chu sietnangei inbôlna rangin voikhat ânpêka, maha kumtuonga omtit rang ani zoia, masuole chu Pathien kut changtieng a hon sung zoi.

13 as to the rest, expecting until He may place His enemies [as] His footstool,

Atûn chu Pathien'n a râlngei a kepha nuoia a dar pe mâka chu mahan a ngâk tit ani.

14 for by one offering He has perfected to the end those being sanctified;

Hanchu, voikhat inbôlna leh an sietna minthienga omngei ha chu kumtuonga rangin achukpharin a sin ngei zoi.

15 and the Holy Spirit also testifies to us, for after that He has said before,

Hanchu Ratha Inthieng khomin ama rietpuipu mi pêk sa. Amotona,

16 “This [is] the covenant that I will make with them after those days, says the LORD, giving My laws on their hearts, and I will write them on their minds,”

“Nikhuo hong tung ranga anni ngei leh chonginkhit ki sin rang chu mahi ani, Pumapa'n a ti: An mulung sûnga ka balamngei dar ka ta, male an mulungrîla miziek ki tih.”

17 and, “I will remember their sins and their lawlessness no more”;

Masuole chu, “An sietnangei le an tho minchâina ngei riettit khâi no ning,” a tia.

18 and where [there is] forgiveness of these, there is no longer offering for sin.

Masikin ma anga ngâidamna omna taka han chu sietnangei min boina rangin neinunpêk nâng khâi no nih.

19 Having, therefore, brothers, boldness for the entrance into the holy places, by the blood of Jesus,

Hanchu, ka lâibungngei le ka sarnungei, Jisua thina sikin Mun Inthiengtaka han phukdâiriemin ei lût thei zoi ani.

20 which [is] the way He initiated for us—new and living, through the veil, that is, His flesh—

Ama'n puondûng (a takpum) renga lam thar le lam ring ei ta rangin mi mo-ong pe zoi.

21 and a Great Priest over the house of God,

Pathien insûng donsûipu ochai roiinpuitak ei dôn ani.

22 may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

Masikin mulungrîl indîn le taksônna adiktak dônin, sie le sa rietna dikloi renga ei mulungrîlngei minthiengin le ei takpumngei tui inthieng leh minsaîin Pathien nâi ei ti u.

23 may we hold fast the unwavering profession of the hope (for He who promised [is] faithful),

Ei sabeina phuong hih sûr mindet tit ei ti u, Pathien chu a chonginkhâma taksôn aom sikin.

24 and may we consider to provoke one another to love and to good works,

Inkhat le inkhat inlungkhamna minlang inlômin, inkhat le inkhat insan inlômin, sin sa inthope inlôm rangin mindon pak ei ti u.

25 not forsaking the assembling of ourselves together, as [is] a custom of some, but exhorting, and so much the more as you see the Day coming near.

Mi senkhatngei an thônzong anghan ei intûp inkhom mâk no u. Manêkin Pumapa Nikhuo hah ahong nâi uolin nin mûn chu inkhat le inkhat inmohôk inlôm u-uol ei ti u.

26 For [if] we are sinning willingly after receiving the full knowledge of the truth—there remains no more sacrifice for sins,

Chongtak ei riet suonûkin nunsie ei la tho bangin chu nunsie ngei lâk pai nôkna rangin inbôlna om khâi no nih.

27 but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;

Manêkin, aom rang chu chi puma Roijêkna le mei inthang Pathien doi ngei kâng inmangna rang ngâkna vai kêng ani zoi!

28 anyone having set aside a law of Moses dies without mercies on the basis of two or three witnesses.

Tukhom Moses Balam jômloi chu, ama theiloi nina rangin rietpuipu inik mini, inthum mini an omin chu moroina boiriekin that ani ngâia.

29 Of how much worse punishment will he be counted worthy who trampled on the Son of God, and counted the blood of the covenant a common thing, by which he was sanctified, and having insulted the Spirit of grace?

Pathien Nâipasal mumâka, Pathien chonginkhitna thisen ama minthiengna neinun itea be loia, moroina Ratha êro mi hah khodôra dûkmintongna sietuol mo tuong rangin nin minhoi?

30 For we have known Him who is saying, “Vengeance [is] Mine, I will repay, says the LORD”; and again, “The LORD will judge His people.”

“Phuba chu keiman lâk ka ta, Keiman thuon ki tih” a tipu le “Pumapa'n a mingei roijêk a tih,” ti hah ei riet sa.

31 [It is] fearful to fall into [the] hands of [the] living God.

Pathien ring kuta chul chu neinun chi omtak ani!

32 But call to your remembrance the former days, in which, having been enlightened, you endured much conflict of sufferings;

Zora vunsaia kho angin mo neinun nin chunga hong om ngei hah riettit roi. Pathien vârin nangni a êl suonûkin ma sûnngei han dûk tamtak nin tuonga, hannoma injêlna han nangni mene mak.

33 this indeed, being made spectacles with both insults and afflictions, now this, having become partners of those so living,

Zora khat chu mipui makunga nangni erôn an nuom nangni an loa, zora danga chu ma anga an lei mintuongei leh munkhatin nin tuonga.

34 for you also sympathized with my bonds, and the robbery of your goods you received with joy, knowing that you have in yourselves a better substance in the heavens, and an enduring one.

Mi intângngei tuongna hah nin tuongpuia, male nin neinun dôn murdi nangni an sûr pe lâi khom han, kumtuonga sôi rang neinun sa uol nin la dôn ti nin rietin ma nin machânna khom hah râisântakin nin tuong ani.

35 You may not cast away, then, your boldness, which has great repayment of reward,

Râisânman roiinpuitak a mintung rang sikin nin hâina hah minmang no roi.

36 for you have need of patience, that having done the will of God, you may receive the promise.

Pathien lungdo nin sina, a chonginkhâmngei hah nin man theina rangin dierna nin nâng ani.

37 “For yet [in] a very, very little [while], He who is coming will come, and will not linger,”

Pathien Lekhabu'n, “Chomolte suole chu, a juong rangpu hah juong a tih zoi; ama hah innu no nih.

38 but, “The righteous will live by faith; and if he may draw back, My soul has no pleasure in him.”

Hannirese, ki midik chu iem a ta male ring a tih; aniatachu an lâia tu mini nûktieng an tolin chu, a chunga ka râisân no nih,” a ti anghan.

39 But we are not of those drawing back to destruction, but of those believing to a preserving of soul.

Eini chu nûktieng ântola ânmang rang mi nimak me. Manêkin, taksônna dôna sanminring ni rang mi kêng ei ni.

Go to > Bookmark / Concordance / Maps / Report Issue

The world's first Holy Bible un-translation!