Hebrews 10

1 For the Law having a shadow of the good things coming—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.

2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having been purified once?

For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.

3 But in those [sacrifices] is a remembrance of sins every year,

Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.

4 for it is impossible for blood of bulls and goats to take away sins.

For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.

5 For this reason, coming into the world, He says, “Sacrifice and offering You did not will, and a body You prepared for Me;

Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.

6 in burnt-offerings, and concerning sin-offerings, You did not delight.

In sacrifices and synne offerynges thou hast no lust.

7 Then I said, Behold, I come (in a volume of the scroll it has been written concerning Me), to do, O God, Your will”;

Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god.

8 saying above, “Sacrifice, and offering, and burnt-offerings, and concerning sin-offering You did not will, nor delight in” (which are offered according to the Law),

Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)

9 then He said, “Behold, I come to do, O God, Your will”; He takes away the first that He may establish the second;

and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.

10 in which will, we have been sanctified through the offering of the body of Jesus Christ once for all,

By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.

11 and every priest, indeed, has daily stood serving, and offering the same sacrifices many times, that are never able to take away sins.

And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.

12 But He, having offered one sacrifice for sin—to the end, sat down at the right hand of God—

But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god

13 as to the rest, expecting until He may place His enemies [as] His footstool,

and from hence forth tarieth till his foes be made his fotestole.

14 for by one offering He has perfected to the end those being sanctified;

For with one offerynge hath he made parfecte for ever them yt are sanctified.

15 and the Holy Spirit also testifies to us, for after that He has said before,

And ye holy goost also beareth vs recorde of this even when he tolde before:

16 “This [is] the covenant that I will make with them after those days, says the LORD, giving My laws on their hearts, and I will write them on their minds,”

This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them

17 and, “I will remember their sins and their lawlessness no more”;

and their synnes and iniquyties will I remember no moare.

18 and where [there is] forgiveness of these, there is no longer offering for sin.

And where remission of these thinges is there is no moare offerynge for synne.

19 Having, therefore, brothers, boldness for the entrance into the holy places, by the blood of Jesus,

Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place

20 which [is] the way He initiated for us—new and living, through the veil, that is, His flesh—

by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.

21 and a Great Priest over the house of God,

And seynge also that we have an hye prest which is ruler over ye housse of god

22 may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water

23 may we hold fast the unwavering profession of the hope (for He who promised [is] faithful),

and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)

24 and may we consider to provoke one another to love and to good works,

and let vs consyder one another to provoke vnto love and to good workes:

25 not forsaking the assembling of ourselves together, as [is] a custom of some, but exhorting, and so much the more as you see the Day coming near.

and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.

26 For [if] we are sinning willingly after receiving the full knowledge of the truth—there remains no more sacrifice for sins,

For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes

27 but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;

but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries

28 anyone having set aside a law of Moses dies without mercies on the basis of two or three witnesses.

He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.

29 Of how much worse punishment will he be counted worthy who trampled on the Son of God, and counted the blood of the covenant a common thing, by which he was sanctified, and having insulted the Spirit of grace?

Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.

30 For we have known Him who is saying, “Vengeance [is] Mine, I will repay, says the LORD”; and again, “The LORD will judge His people.”

For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people.

31 [It is] fearful to fall into [the] hands of [the] living God.

It is a fearfull thynge to faule into the hondes of the livynge God.

32 But call to your remembrance the former days, in which, having been enlightened, you endured much conflict of sufferings;

Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities

33 this indeed, being made spectacles with both insults and afflictions, now this, having become partners of those so living,

partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme.

34 for you also sympathized with my bonds, and the robbery of your goods you received with joy, knowing that you have in yourselves a better substance in the heavens, and an enduring one.

For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce

35 You may not cast away, then, your boldness, which has great repayment of reward,

Cast not awaye therfore youre confidence which hath great rewarde to recopence.

36 for you have need of patience, that having done the will of God, you may receive the promise.

For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.

37 “For yet [in] a very, very little [while], He who is coming will come, and will not linger,”

For yet a very lytell whyle and he that shall come will come and will not tary.

38 but, “The righteous will live by faith; and if he may draw back, My soul has no pleasure in him.”

But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.

39 But we are not of those drawing back to destruction, but of those believing to a preserving of soul.

We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.