Genesis 44
1 And he commands him who [is] over his house, saying, “Fill the bags of the men [with] food, as they are able to carry, and put the money of each in the mouth of his bag;
Praecepit autem Ioseph dispensatori domus suae, dicens: Imple saccos eorum frumento, quantum possunt capere: et pone pecuniam singulorum in summitate sacci.
2 and my cup, the silver cup, you put in the mouth of the bag of the young one, and his grain-money”; and he does according to the word of Joseph which he has spoken.
Scyphum autem meum argenteum, et pretium quod dedit tritici, pone in ore sacci iunioris. factumque est ita.
3 The morning is bright, and the men have been sent away, they and their donkeys—
Et orto mane, dimissi sunt cum asinis suis.
4 they have gone out of the city—they have not gone far off—and Joseph has said to him who [is] over his house, “Rise, pursue after the men; and you have overtaken them, and you have said to them: Why have you repaid evil for good?
Iamque urbem exierant, et processerant paululum: tunc Ioseph accersito dispensatore domus, Surge, inquit, et persequere viros: et apprehensis dicito: Quare reddidistis malum pro bono?
5 Is this not that with which my lord drinks? And he observes diligently with it; you have done evil [in] that which you have done.”
Scyphus, quem furati estis, ipse est in quo bibit dominus meus, et in quo augurari solet: pessimam rem fecistis.
6 And he overtakes them, and speaks to them these words,
Fecit ille ut iusserat. Et apprehensis per ordinem locutus est.
7 and they say to him, “Why does my lord speak according to these words? Far be it from your servants to do according to this word;
Qui responderunt: Quare sic loquitur dominus noster, ut servi tui tantum flagitii commiserint?
8 behold, the money which we found in the mouth of our bags we brought back to you from the land of Canaan, and how do we steal from the house of your lord silver or gold?
Pecuniam, quam invenimus in summitate saccorum, reportavimus ad te de terra Chanaan: et quo modo consequens est ut furati simus de domo domini tui aurum vel argentum?
9 With whomsoever of your servants it is found, he has died, and we also are to my lord for servants.”
Apud quemcumque fuerit inventum servorum tuorum quod quaeris, moriatur, et nos erimus servi domini nostri.
10 And he says, “Now also, according to your words, so it [is]; he with whom it is found becomes my servant, and you are acquitted”;
Qui dixit eis: Fiat iuxta vestram sententiam: apud quemcumque fuerit inventus, ipse sit servus meus, vos autem eritis innoxii.
11 and they hurry and take down each his bag to the earth, and each opens his bag;
Itaque festinato deponentes in terram saccos, aperuerunt singuli.
12 and he searches—at the eldest he has begun, and at the youngest he has completed—and the cup is found in the bag of Benjamin;
Quos scrutatus, incipiens a maiore usque ad minimum, invenit scyphum in sacco Beniamin.
13 and they tear their garments, and each loads his donkey, and they return to the city.
At illi, scissis vestibus, oneratisque rursum asinis, reversi sunt in oppidum.
14 And Judah and his brothers come to the house of Joseph, and he is yet there, and they fall to the earth before him;
Primusque Iudas cum fratribus ingressus est ad Ioseph (necdum enim de loco abierat) omnesque ante eum pariter in terram corruerunt.
15 and Joseph says to them, “What [is] this deed that you have done? Have you not known that a man like me diligently observes?”
Quibus ille ait: Cur sic agere voluistis? an ignoratis quod non sit similis mei in augurandi scientia?
16 And Judah says, “What do we say to my lord? What do we speak? And how do we justify ourselves? God has found out the iniquity of your servants; behold, we [are] servants to my lord, both we, and he in whose hand the cup has been found”;
Cui Iudas: Quid respondebimus, inquit, domino meo? vel quid loquemur aut iuste poterimus obtendere? Deus invenit iniquitatem servorum tuorum: en omnes servi sumus domini mei, et nos, et apud quem inventus est scyphus.
17 and he says, “Far be it from me to do this; the man in whose hand the cup has been found, he becomes my servant; and you, go up in peace to your father.”
Responditque Ioseph: Absit a me ut sic agam: qui furatus est scyphum, ipse sit servus meus: vos autem abite liberi ad patrem vestrum.
18 And Judah comes near to him and says, “O my lord, please let your servant speak a word in the ears of my lord, and do not let your anger burn against your servant—for you are as Pharaoh.
Accedens autem propius Iudas, confidenter ait: Oro domini mi, loquatur servus tuus verbum in auribus tuis, et ne irascaris famulo tuo: tu es enim post Pharaonem
19 My lord has asked his servants, saying, Do you have a father or brother?
dominus meus. Interrogasti prius servos tuos: Habetis patrem, aut fratrem?
20 And we say to my lord, We have a father, an aged one, and a child of old age, a little one; and his brother died, and he is left alone of his mother, and his father has loved him.
et nos respondimus tibi domino meo: Est nobis pater senex, et puer parvulus, qui in senectute illius natus est; cuius uterinus frater mortuus est: et ipsum solum habet mater sua, pater vero tenere diliget eum.
21 And you say to your servants, Bring him down to me, and I set my eye on him;
Dixistique servis tuis: Adducite eum ad me, et ponam oculos meos super illum.
22 and we say to my lord, The youth is not able to leave his father, when he has left his father, then he has died;
Suggessimus domino meo: Non potest puer relinquere patrem suum: si enim illum dimiserit, morietur.
23 and you say to your servants, If your young brother does not come down with you, you do not add to see my face.
Et dixisti servis tuis: Nisi venerit frater vester minimus vobiscum, non videbitis amplius faciem meam.
24 And it comes to pass, that we have come up to your servant my father, that we declare to him the words of my lord;
Cum ergo ascendissemus ad famulum tuum patrem nostrum, narravimus ei omnia quae locutus est dominus meus.
25 and our father says, Return, buy for us a little food,
Et dixit pater noster: Revertimini, et emite nobis parum tritici.
26 and we say, We are not able to go down; if our young brother is with us, then we have gone down; for we are not able to see the man’s face, and our young brother not with us.
Cui diximus: Ire non possumus: si frater noster minimus descenderit nobiscum, proficiscemur simul: alioquin illo absente, non audemus videre faciem viri.
27 And your servant my father says to us, You have known that my wife bore two to me,
Ad quae ille respondit: Vos scitis quod duos genuerit mihi uxor mea.
28 and one goes out from me, and I say, Surely he is torn—torn! And I have not seen him since;
Egressus est unus, et dixistis: Bestia devoravit eum: et hucusque non comparet.
29 when you have taken also this from my presence, and harm has met him, then you have brought down my grey hairs with evil to Sheol. (Sheol h7585)
Si tuleritis et istum, et aliquid ei in via contigerit, deducetis canos meos cum moerore ad inferos. (Sheol h7585)
30 And now, at my coming to your servant my father, and the youth not with us (and his soul is bound up in his soul),
Igitur si intravero ad servum tuum patrem nostrum, et puer defuerit, (cum anima illius ex huius anima dependeat)
31 then it has come to pass, when he sees that the youth is not, that he has died, and your servants have brought down the grey hairs of your servant our father with sorrow to Sheol; (Sheol h7585)
videritque eum non esse nobiscum, morietur, et deducent famuli tui canos eius cum dolore ad inferos. (Sheol h7585)
32 for your servant obtained the youth by guarantee to my father, saying, If I do not bring him to you—then I have sinned against my father all the days.
Ego proprie servus tuus sim qui in meam hunc recepi fidem, et spopondi dicens: Nisi reduxero eum, peccati reus ero in patrem meum omni tempore.
33 And now, please let your servant abide instead of the youth [as] a servant to my lord, and the youth goes up with his brothers,
Manebo itaque servus tuus pro puero in ministerio domini mei, et puer ascendat cum fratribus suis.
34 for how do I go up to my father, and the youth not with me? Lest I look on the evil which finds my father.”
Non enim possum redire ad patrem meum, absente puero: ne calamitatis, quae oppressura est patrem meum, testis assistam.
