Genesis 41
1 And it comes to pass, at the end of two years of days that Pharaoh is dreaming, and behold, he is standing by the River,
Ie peake ty taoñe roe, le nañinofy t’i Parò, inao! ie nijohañe marine i saka Nailey,
2 and behold, from the River coming up are seven cows, of beautiful appearance, and fat [in] flesh, and they feed among the reeds;
le inge nitroatse amy Nailey ty añombe rene’e fito mendo naho niogoògo vaho nihinañe amo vondroñeo.
3 and behold, seven other cows are coming up after them out of the River, of bad appearance, and lean [in] flesh, and they stand near the cows on the edge of the River,
Nitroatse nanonjohy irezay ty tamanañe fito niriverive naho boroka nijagarodoñe marine i fito ila’e añ’olo’ i Nailey rey.
4 and the cows of bad appearance and lean [in] flesh eat up the seven cows of beautiful appearance, and fat—and Pharaoh awakens.
Nabotse’ i añombe rene’e fito molonko naho boroka rey i añombe rene’e fito mendo naho vondrake rey, le nivañoñe t’i Parò.
5 And he sleeps, and dreams a second time, and behold, seven ears are coming up on one stalk, fat and good,
Nirotse indraike re nañinofy fañindroe’e: Hehe te sambe aman-taho’e raike ty voto tsako fito vañoñe toe daoza’e.
6 and behold, seven ears, thin, and blasted with an east wind, are springing up after them;
Inge ka ty voto-tsako lolondo’e fito, manifitse, finorototo’ ty tiok’ atiñana nitiry afara.
7 and the thin ears swallow the seven fat and full ears—and Pharaoh awakens, and behold, a dream.
Nagodra’ i voto manifitse rey i voto fito daoza’e vokatse rey. Nivañoñe amy zao t’i Parò le nizoe’e te nofy.
8 And it comes to pass in the morning, that his spirit is moved, and he sends and calls all the enchanters of Egypt, and all its wise men, and Pharaoh recounts to them his dream, and there is no interpreter of them to Pharaoh.
Ie nimaraiñe le niembetse ty arofo’e; aa le nirahe’e ty hikoike ze fonga tsimaito’ i Mitsraime naho ze hene mahihitse ama’e ao. Natalili’ i Parò ama’e o nofi’eo fe leo raike tsy nahavaky irezay amy Parò.
9 And the chief of the butlers speaks with Pharaoh, saying, “I mention my sin this day:
Aa le hoe ty asa’ i beim-panjotso fitoviy amy Parò, Nampitiahie’ ty andro toy ahiko o tahikoo.
10 Pharaoh has been angry against his servants, and puts me in confinement in the house of the chief of the executioners, me and the chief of the bakers;
Teo te niviñera’ i Parò o mpitoro’eo vaho sindre najo’e am-balabey añ’anjomba’ i beim-pigaritsey, izaho naho i beim-panoñakey.
11 and we dream a dream in one night, I and he, each according to the interpretation of his dream we have dreamed.
Songa nañinofy amy haleñey, ie naho izaho, sindre aman-dika’e i ninofise’ey.
12 And there [is] with us a youth, a Hebrew, servant to the chief of the executioners, and we recount to him, and he interprets to us our dreams, [to] each according to his dream has he interpreted,
Nitraok’ ama’ay ty ajalahy nte-Evre, mpitoro’ i beim-pigaritsey. Natalili’ay ama’e, le nadika’e ama’ay o nofi’aio, sambe nadika’e ama’e i ninofise’ey.
13 and it comes to pass, as he has interpreted to us so it has been, me he put back on my station, and him he hanged.”
Ie amy zay, i nandika’e ama’aiy ty nefetsake: nahereñe amy tolon-drahakoy iraho vaho nanoan-tsingere mañaty i mpanoñakey.
14 And Pharaoh sends and calls Joseph, and they cause him to run out of the pit, and he shaves, and changes his garments, and comes to Pharaoh.
Aa le nampañitrife’ i Parò t’Iosefe, le navota’ iareo masìka am-balabey ao; nihitsike re naho nañova saroñe vaho niheo mb’amy Parò mb’eo.
15 And Pharaoh says to Joseph, “I have dreamed a dream, and there is no interpreter of it, and I have heard concerning you, saying, You understand a dream to interpret it,”
Aa hoe t’i Parò am’ Iosefe, Nañinofy iraho, vaho tsy eo ty mahafandika aze. Fe tsinanoko ty ama’o te ihe ty mahavaky nofy naho maha-dika aze.
16 and Joseph answers Pharaoh, saying, “Without me—God answers Pharaoh with peace.”
Tinoi’ Iosefe t’i Parò ami’ty hoe, Tsy amako fa i Andrianañahare ty hanoiñe i Parò an-kanintsiñe.
17 And Pharaoh speaks to Joseph: “In my dream, behold, I am standing by the edge of the River,
Aa hoe t’i Parò am’ Iosefe, Ie nijohañe añ’ olo’ i Nailey amy nofikoy le
18 and behold, out of the River coming up are seven cows, fat [in] flesh, and of beautiful form, and they feed among the reeds;
naheoko te niakatse i Nailey ty añombe rene’e fito mendo naho vondrake nihinañe amo vondroñeo.
19 and behold, seven other cows are coming up after them, thin, and of very bad form, and lean [in] flesh; I have not seen like these in all the land of Egypt for badness.
Inge amy zao te nitroatse boak’ ao nanonjohy iareo ty añombe fito raty, loho molonko, naho boròka. Mbe liako tsy nahatrea i haraty zay an-tane Mitsraime atoy.
20 And the lean and the bad cows eat up the first seven fat cows,
Nagodra’ i añombe rene’e molonko naho boroka rey i añombe rene’e vondrake rey,
21 and they come in to their midst, and it has not been known that they have come in to their midst, and their appearance [is] bad as at the commencement; and I awake.
fe ndra t’ie nampibotseke tsy ho naharendre’ ondaty te nahabeake kanao mbe nihambañe amy teoy ty harati’ iereo. Le nitsekake iraho.
22 And I see in my dream, and behold, seven ears are coming up on one stalk, full and good;
Ie amy nofikoy le mbore nahatrea voto tsako fito vañoñe naho soa, sambe niboak’ ami’ty taho’e raike.
23 and behold, seven ears, withered, thin, blasted with an east wind, are springing up after them;
Indrok’ amy zao te niboake manonjohy iereo ty voto-tsako fito jiba, kifo’e, finorototo’ ty tiok’ atiñanañe,
24 and the thin ears swallow the seven good ears; and I tell [it] to the enchanters, and there is none declaring [it] to me.”
le nabotse’ i voto beikolopoke rey i voto fito soa rey. Aa ie nataliliko amo ambiasao, leo raike tsy nahabejañ’aze amako.
25 And Joseph says to Pharaoh, “The dream of Pharaoh is one: that which God is doing he has declared to Pharaoh;
Aa hoe t’Iosefe amy Parò, Raike ty nofi’ i Parò; fa nabentan’ Añahare amy Parò ty hanoe’e aniany.
26 the seven good cows are seven years, and the seven good ears are seven years, the dream is one;
I añombe fito soa rey ro fito taoñe; vaho fito taoñe ka i voto tsako fito soa rey; hambañe i nofy rey.
27 and the seven thin and bad cows which are coming up after them are seven years, and the seven empty ears, blasted with an east wind, are seven years of famine;
I añombe fito boroka naho molònko rey ro fito taoñe, manahake izay i kifo’e fito jinoi’ i tiok’ atiñanañey rey. San-tsalikoañe fito taoñe izay.
28 this [is] the thing which I have spoken to Pharaoh: God has shown Pharaoh what He is doing.
Ie i vinolako amy Paròy, te nabentan’ Añahare amy Parò i hanoe’ey.
29 Behold, seven years are coming of great abundance in all the land of Egypt,
Inao! handrambañe an-tane Mitsraime atoy fito taoñe ty san-kavokaram-bey.
30 and seven years of famine have arisen after them, and all the plenty is forgotten in the land of Egypt, and the famine has finished the land,
Hanonjohy izay te hitroatse ty san-kasalikoañe fito taoñe; le fonga ho haliño an-tane Mitsraime atoy i havokarañey; vaho habotse’ ty san-kerè i taney.
31 and the plenty is not known in the land because of that famine afterward, for it [is] very grievous.
Tsy ho tiahy an-tane atoy ka i havokarañey amy hasalikoañe hanonjohy azey ami’ty hamafe’ i haoreañey.
32 And because of the repeating of the dream to Pharaoh twice, surely the thing is established by God, and God is hurrying to do it.
Aa kanao nifañin-droe’e i nofi’ i Paròy le fa natsaton’ Añahare i rahay vaho antitotse ty andro hametsahan’Añahare aze.
33 And now, let Pharaoh provide a man, intelligent and wise, and set him over the land of Egypt;
Aa soa re te ho joboñe’ i Parò t’indaty mahatsikarake naho mahihitse hampifehea’e ty tane Mitsraime,
34 let Pharaoh make and appoint overseers over the land, and receive a fifth of the land of Egypt in the seven years of plenty,
vaho hamototse higene mpisary amy taney t’i Parò handrambe ty faha-lime’ i taney amy fito taoñe vokatse rey.
35 and they gather all the food of these good years that are coming, and heap up grain under the hand of Pharaoh—food in the cities; and they have kept [it],
Le hatonto’ iareo ze hene mahakama amy taon-joba hitotsake rey, naho hahaja ambanem-pità’ i Parò i tsakoy hañajàñe mahakama amo rovao.
36 and the food has been for a store for the land, for the seven years of famine which are in the land of Egypt; and the land is cut off by the famine.”
Ahaja ho a i taney i mahakamay, ho amy taon-kerè fito hifetsak’ an-tane Mitsraime atoy rey tsy haitoa’ ty san-kasalikoañe ty tane toy.
37 And the thing is good in the eyes of Pharaoh, and in the eyes of all his servants,
Ni-no’ i Parò naho ze hene mpitoro’e i saontsy zay.
38 and Pharaoh says to his servants, “Do we find like this, a man in whom the Spirit of God [is]?”
Le hoe t’i Parò amo mpitoro’eo, Hahaoniñe ondaty mañirinkiriñe itoy hao tika—ie aman’ Arofon’ Añahare?
39 And Pharaoh says to Joseph, “After God’s causing you to know all this, there is none intelligent and wise as you;
Aa hoe t’i Parò am’Iosefe, Kanao nabentan’ Añahare ama’o i he’e zay, tsy eo ty mahatsikarake naho mahihitse te ama’o.
40 you are over my house, and at your mouth do all my people kiss; only in the throne I am greater than you.”
Feheo ty trañoko, ihe ‘nio, vaho ty falie’o ro hampitsaoke ondatiko iabio; i fiambesam-panjakañey avao ty mahabey ahy te ama’o.
41 And Pharaoh says to Joseph, “See, I have put you over all the land of Egypt.”
Le hoe t’i Parò am’Iosefe, Hehe, fonga nampifeheko azo ty tane Mitsraime;
42 And Pharaoh turns aside his seal-ring from off his hand, and puts it on the hand of Joseph, and clothes him [with] garments of fine linen, and places a chain of gold on his neck,
le nafaha’ i Parò am-pità’e i bange-fitombo’ey naho naombe’e am-pità’ Iosefe naho sinaro’e siki-leny naho niravahe’e tohi-rozañe volamena ty fititia’e
43 and causes him to ride in the second chariot which he has, and they proclaim before him, “Bow the knee!” And [he] set him over all the land of Egypt.
vaho nampijoñe’e amy sareten-tsorotà’ey le nikoikoiheñe aolo’e mb’eo ty hoe: Mitongalefa! Le nampandilie’e iaby i tane Mitsraimey.
44 And Pharaoh says to Joseph, “I [am] Pharaoh, and without you a man does not lift up his hand and his foot in all the land of Egypt”;
Nanao ty hoe am’ Iosefe t’i Parò, Izaho o Parò zao, fe naho tsy ihe, le tsy eo ty hañonjo fitàñe ndra fandia an-tane Mitsraime atoy iaby.
45 and Pharaoh calls Joseph’s name Zaphnath-Paaneah, and he gives to him Asenath daughter of Poti-Pherah, priest of On, for a wife, and Joseph goes out over the land of Egypt.
Nomei’ i Parò ty tahina Tsofnate-paneàke t’Iosefe le natolots’ aze ho vali’e t’i Asenate, ana’ i Potifera, mpisoro’ i One; vaho nionjom-beo nanitsike i tane Mitsraimey t’Iosefe.
46 And Joseph [is] a son of thirty years in his standing before Pharaoh king of Egypt, and Joseph goes out from the presence of Pharaoh, and passes over through all the land of Egypt;
Ni-telopolo taoñe t’Iosefe te nijohañe aolo’ i Parò mpanjaka’ i Mitsraime. Niavotse añ’atrefa’ i Parò t’Iosefe vaho nitsitsihe’e ty tane Mitsraime.
47 and the land makes in the seven years of plenty by handfuls.
Namokatse am-botri’e i taney amy taoñe fito vañoñe rey.
48 And he gathers all the food of the seven years which have been in the land of Egypt, and puts food in the cities; the food of the field which [is] around [each] city has he put in its midst;
Aa le hene natonto’e ze mahakama an-tane Mitsraime ao amy fito taoñe rey vaho nahaja’e amo rovao o mahakamao; songa rova ro nañajañe ty mahakama boak’ amo teteke mañohok’ azeo.
49 and Joseph gathers grain as sand of the sea, multiplying exceedingly, until he has ceased to number, for there is no number.
Nañaja tsako mira amo fasen-driakeo t’Iosefe, tsifotofoto kanao tsy nahafañiak’ aze, amy te loho bey tsy nilefe volily.
50 And to Joseph were born two sons before the year of famine comes, whom Asenath daughter of Poti-Pherah, priest of On, has borne to him,
Nahatoly ana-dahy roe t’Iosefe aolo’ o taom-polakeo, toe nisamaha’ i Asenate, ana’ i Potifera mpisoro’ i One.
51 and Joseph calls the name of the firstborn Manasseh: “For God has made me to forget all my labor, and all the house of my father”;
Natao’ Iosefe Menasè ty añara’ i tañoloñoloña’ey, fa hoe re, Nampandikofen’ Añahare ahy i hene fisotriakoy naho ty anjomban-draeko iaby.
52 and the name of the second he has called Ephraim: “For God has caused me to be fruitful in the land of my affliction.”
Natao’e Efraime ty faharoe, amy te: Nampiraorao ahy an-tane nampiore ahy ao t’i Andrianañahare.
53 And the seven years of plenty are completed which have been in the land of Egypt,
Nimodo amy zao i taoñe fito vokatse an-tane Mitsraimey rey;
54 and the seven years of famine begin to come, as Joseph said, and famine is in all the lands, but in all the land of Egypt has been bread;
le niorotse nitsatoke i fito taon-tsan-kerè rey ty amy saontsi’ Iosefey. Hene nikerè ze tane añe fe hene ama’ mahakama o an-tane Mitsraimeo.
55 and all the land of Egypt is famished, and the people cry to Pharaoh for bread, and Pharaoh says to all the Egyptians, “Go to Joseph; that which he says to you—do.”
Ie fonga nisalikoeñe ty antane Mitsraime, le nitoreo mahakama amy Parò ondatio. Aa hoe t’i Parò amo nte-Mitsraime iabio, Akia mb’am’ Iosefe mb’eo le ze taroñe’e ama’ areo ty hanoe’ areo.
56 And the famine has been over all the face of the land, and Joseph opens all [places] which have [grain] in them, and sells to the Egyptians; and the famine is severe in the land of Egypt,
Aa naho nandrambañe ty tane toy i san-kerèy, le sinoka’ Iosefe o riha iabio vaho naleta’e amo nte-Mitsraimeo, amy te nimafe ty kerè an-tane Mitsraime ao.
57 and all the earth has come to Egypt, to buy, to Joseph, for the famine was severe in all the earth.
Niheo am’Iosefe e Mitsraime ao iaby ty tane toy hivily tsako, amy te nanitsike ty tane bey toy ty hamafe’ i hasalikoañey.
